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等等。在圣地，有喜金刚六大传统，以及克什米尔善名之法，也被认为是七种圆满的法统。一般来说，据说出现了十二种注释者，如金刚藏等。卓弥译师释迦益西、俄的乔月光、玛尔巴曲吉洛哲、嘉衮噶多吉、让定玛巴桑吉炯内等法。虽然雪域这里有多种说法，但前三种是伽耶陀罗的传承，后一种是那若巴的传承。卓弥的善法被吉祥萨迦派置于讲说和修持的顶峰。外在世界界1和内在身体2的清净，以及其他孩童进入的七种灌顶。加上前四种，共十一种灌顶3，通过生起次第获得共同成就，通过圆满次第在此生实现殊胜道5的成就。这是吉祥时轮道的次第。以上五个要点，时轮略续的五章依次显示。方便智慧二无的时轮续。月贤等七位化身法王在根本续中说：月贤具神威，月施加持和天自在，具足各种形象和天神力。如是。文殊名称等种姓之主的一种说法是：月贤等六位化身法王，莲花白等二十五位种姓之主。也有这样的说法。二十五位是：之前说，名称种姓之主也是种姓，之后是种姓莲花白，贤善种姓之主是第三位，同样第四位是胜 नाम，梵文：vijaya，梵文罗马转写：vijaya，汉语字面意思：胜利者。贤善友、宝手，第七位是遍入潜藏。日称和极贤善，海胜、胜难胜，种姓日十二位，各种形象和月光，无边和护地，护吉祥、狮子调伏，大威力、无障碍，人狮大自在，无边胜种姓之主，名称种姓之主之后，彼之子大轮者，种姓忿怒未来者，善说马王以定，将终结外道之法。如是。以及，时轮师和吉鲁班智达，之前的那些
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etc. In the sacred land, there are the six great traditions of Hevajra, and the tradition of Kashmir's Good Fame, which are also considered to be seven complete traditions. Generally, it is said that twelve commentators appeared, such as Vajra Heart and others. Drokmi Lotsawa Shakya Yeshe, Go's Gyo, Moonbeam, Marpa Chokyi Lodro, Jyal Kunga Dorje, Ramding Mawa Sangye Jungne, and other traditions. Although there are many explanations in this land of snow, the first three are the lineage of Gayadhara, and the latter is the lineage of Naropa. The good tradition of Drokmi was placed at the peak of explanation and practice by the glorious Sakyapas. The purification of the outer world realm 1 and the inner body 2, and the seven empowerments through which children enter. Including the previous four, there are eleven empowerments 3. Through the generation stage, common attainments are achieved, and through the completion stage, the supreme path 5 of attainment is realized in this life. This is the order of the glorious Kalachakra path. The above five points are shown sequentially in the five chapters of the Kalachakra Condensed Tantra. The Kalachakra Tantra of non-duality of method and wisdom. The seven emanation Dharma Kings, such as Moon Good, are mentioned in the Root Tantra: Moon Good has divine power and splendor, Moon bestows grace and divine power, Possesses various forms and divine power. Thus it is. One version of the lineage holders, such as Manjushri Kirti, states: The six emanation Dharma Kings, such as Moon Good, and the twenty-five lineage holders, such as White Lotus. This also appears. The twenty-five are: Previously it was said, Name Lineage Holder is also a lineage, then Lineage Holder White Lotus, Good Lineage Holder is the third, likewise the fourth is Victorious नाम，梵文：vijaya，梵文罗马转写：vijaya，汉语字面意思：Victory. Good Friend, Jewel Hand, the seventh is All-Pervading Hidden. Sun Fame and Very Good, Ocean Victorious, Victory Difficult, Lineage Sun the twelfth, Various Forms and Moonlight, Infinite and Earth Protector, Glorious Protector, Lion Subduer, Great Power and Unobstructed, Human Lion Great自在，梵文：īśvara，梵文罗马转写：īśvara，汉语字面意思：Sovereign, Infinite Victorious Lineage Holder, Name Lineage Holder, then again, His Son Great Wheel Holder, Lineage Wrathful Future One, Eloquent Horse Supreme, through Samadhi, will end the Dharma of the barbarians. Thus it is. And, by Kalachakrapada and Chilupa the Great Scholar, the previous ones
Chinese
玛拉和ཕྱི་མ་二者在圣地弘扬。གྱི་གྱོ་译师月光。如草和人般平等对待的佛吉祥和饶乔·饶西饶扎二位。恰秋杰贝、贝耶昆嘎多吉、绒巴·瓦洛南杰多吉。觉囊派、夏鲁巴、布顿仁波切等。仪轨传统无边无际，仅密集续根本释就出现约二十五种译本可为佐证。令雪域教法的莲园得以彰显。饶卓的讲说传统具有日月般的光辉。总的来说，在藏地这里。密集金刚玛、郭、觉三家。怖畏金刚饶、觉、香三家。胜乐金刚玛、玛尔、洛三家。喜金刚卓、郭、玛尔三家。时轮金刚饶、卓根本三家最为主要，这是公正的学者们口口相传的。由于弟子五种灌顶先行的缘故，为了上师灌顶而受持不退转的三种誓言。以秘密的进入进入秘密坛城并得见。了知本尊和坛城的真如。应当了知上师的各项事业。赐予不共的讲经、随许。预言、舒缓、赞扬这六种使自相续成熟。自他二者皆生起为清净之身。迎请智慧眼，执持彼之我慢。此乃瑜伽续道的次第。对于瑜伽续的意趣进行解释。印度有精通意义的佛密，精通词句的释迦智，以及词句和意义二者皆精通的圆满班智达贡噶宁波。三位善知识如教法的庄严般显现。在藏地这里，最初的开创者大译师及其传承。仁钦桑布曾三次前往印度。前半生依随实修一切心要和释迦智的仪轨。后来依随下部瑜伽。后半生讲说和实修二者皆依随一切心要的仪轨，由此被称为上部瑜伽。弟子虽多，但最殊胜的四位心子是：洛琼·列贝西饶。芒囊的古尔兴尊珠嘉措。扎巴勋努西饶。吉诺·嘉纳等。中间弘扬者擦擦瓦·努尼玛沃热、津巴洛钦。
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Mala and Phyi-ma both propagated it in the sacred land. Gyigyo translator Zla'i Odzer (Moonbeam). Buddha Kirti, who treated grass and people equally, and Ra Chosrab and 'Bro Sherab Drak, the two. Chag Chosje Pel Dpal Kunga Dorje, Rongpa Gwa Lo Namgyal Dorje. Jonangpa, Zhalu Buton Rinpoche, etc. The traditions are limitless. To illustrate, there have been about twenty-five translations of the Condensed Tantra Root Commentary alone. He made the lotus garden of the teachings of the Land of Snows clear. The Ra-'Bro explanation tradition has the radiance of the sun and moon. In general, here in Tibet. The Guhyasamaja Mar, Gos, and Gnyos three. The Vajrabhairava Ra, Kyo, and Zhang three. The Chakrasamvara Mal, Mar, and Lo three. The Hevajra 'Bro, Gos, and Mar three. The Kalachakra Ra, 'Bro root three are the main ones, so it is said among all impartial scholars. Because the five initiations of the disciple precede, in order for the teacher to bestow the initiation, one holds the three irreversible vows. Entering and seeing the secret mandala with secret entry. Knowing the suchness of the deity and the mandala. One should know all the activities of the teacher. After maturing one's own mind with the uncommon Dharma teaching, subsequent permission. Prophecy, relief, praise, these six. Both oneself and the one in front are generated into pure bodies. Wisdom eyes are invited, and that very pride is held. This is the order of the path of the Yoga Tantra. In explaining the intention of the Yoga Tantra. In India, Buddha Guhyapada, who is skilled in meaning, Shakya Mitra, who is skilled in words, and the complete Panchen Kunga Nyingpo, who is skilled in both words and meaning. The three spiritual friends shone as ornaments of the teachings. Here in Tibet, the first founder, the great translator, and his lineage. Rinchen Zangpo went to India three times. In the first half of his life, he practiced according to the tradition of Kunshing and Shakya Mitra. Later, he followed the lower Yoga tradition. In the latter half of his life, both the explanation and practice followed only the tradition of Kunshing, hence it became known as the Upper Yoga tradition. Although there were many disciples, the four supreme heart-sons were: Lochung Lekpai Sherab. Mangnang's Gurshing Tsondru Gyaltsen. Drakpa Zhonnu Sherab. Kyinor Jñana, etc. In the middle, the one who spread it was Tsa-kya-ba Snur Nyima Odzer, Dzimpa Lochen.
Chinese
苏姆等上师和仁桑的传承者们，最终弘扬者为全知布顿仁钦珠，此乃末法时代的第二佛陀。水生莲花者，通过包括边饰在内的灌顶等使自身成熟，于前生本尊心间安置字种，如君主般获得成就，此乃事部续之道的次第。在事部续的诸灌顶之上，以金刚铃的灌顶使之成熟，于自他二者心间安置字种，如友伴般获得成就，此乃行部续之道的次第。如是之事行乘的开创者，事部续有导师菩提贤，行部续有导师佛密的殊胜教规。在此雪域，事行续部，对于奇妙讲解的传承持有者，如喇嘛巴日译师仁钦扎等不可胜数。又，在印度后来有上师智吉祥和功德吉祥二者，据说传授颇多。藏地有升巴译师楚臣迥乃，巴日译师仁钦扎等，后来依靠夏巴顿云努楚臣的意乐和精进之力，使得包括律藏续部在内的所有佛陀教言，大多数都具备传承。在圣地和雪山之中，大小乘二者的行持没有错乱，这是先前大德所阐释的教规，是过去现在未来三世诸佛的意趣。然而，在北方雪山之中，对于错误的论典和清净的续部，以强烈的偏执努力听闻，以及向他人讲解的自诩聪明者很多。有些人被名声欲望的酒所陶醉，对于佛陀的教言，旧译的续、传承、诀窍和具量论典，以及翻译它们的译师莲花生、毗玛拉米扎等贤者，进行辩驳和驳斥，见到很多错误的见解。有些人用自己编造的修法，将先前大德所阐释的教规，束缚在不可见的虚空之中，数着自己想要的宗派星辰。
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The lineage holders of Sum etc. Guru and Rinsang, and finally the propagator was the omniscient Buton Rinchen Drup, who is the second Buddha in this degenerate age. The one with the water crest, having matured one's own being through empowerments including the surrounding ones, places the seed syllables in the heart of the visualized deity in front, and attains accomplishment like a lord, this is the order of the path of the Kriya Tantra. On top of the empowerments of the Kriya Tantra, having matured through the empowerment of the vajra bell, places the seed syllables in the hearts of both oneself and the deity in front, and attains accomplishment like a friend, this is the order of the path of the Charya Tantra. Such founders of the Kriya and Charya vehicles, the Kriya Tantra has the teacher Bodhichitta, and the Charya Tantra has the teacher Buddha Guhya's excellent teaching tradition. In this land of snow, for the Kriya and Charya Tantras, there have been countless holders of the lineage of wonderful explanations, such as Lama Pari Lotsawa Rinchen Drak. Also, in India, later there were Guru Jnana Shri and Punya Shri, who are said to have transmitted many teachings. In Tibet, there were Stengpa Lotsawa Tsultrim Jungne, Bari Lotsawa Rinchen Drak, and later, relying on the aspiration and diligence of Shabakton Zhonnu Tsultrim, almost all of the Buddha's teachings, including the Vinaya and Tantra Pitakas, were fully possessed of transmissions. In the sacred land and in this land of snow mountains, the great practices of both Sutra and Tantra are without error, this is the teaching tradition explained by previous great scholars, and it is the intention of all Buddhas of the three times. However, in this northern land of snow mountains, there are many who, with strong attachment, diligently listen to wrong doctrines and pure Tantras, and who boast of being wise by explaining them to others. Some, intoxicated by the wine of desire for fame, debate and refute the Buddha's teachings, the old translations of Tantras, transmissions, instructions, and valid texts, as well as the translators Padmasambhava, Vimalamitra, and other scholars who translated them, and many wrong ideas are seen. Some, with their own fabricated practices, bind the teaching traditions explained by previous great scholars into the invisible space of the sky, counting the stars of their own desired tenets.
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地平线。 大密续与中观唯识的车轨， 龙树菩萨的意旨，以空有二宗的轨辙， 善加阐释的讲说传统无与伦比， 那些大多被阐释为歪曲的道路。 如量论典般讲说的智者们， 秉承前代智者的讲说传统， 以讲辩著述守护释迦教法时， 一切智者的教法出现了两种。 自诩为听闻讲说守护释迦教法者们， 为了摧毁他宗、建立自宗， 以无根词句、泡沫般的姿态， 以抬高自方的辩论扰乱释迦教法。 有些人将胜者的教言和释论， 如量论典的听闻讲说全部抛弃， 对各自随心所欲编造的论典， 进行听闻讲说，虚度年华，真是奇怪。 汲汲营营于今生的名利， 以轻蔑他人、嫉妒竞争之心， 无论自己修行还是教导他人， 身语意三门的行为大多毫无意义。 因此，聪慧好学的读书人， 应善加了解自他宗派的差别， 对于前代智者所阐释的讲说传统， 以智慧精进，抵达闻法的彼岸。 精通声明等学问后， 为了使所闻之义具有意义， 应精勤修习禅定， 在寂静之处成熟自相续。 自相续成熟后，在大众之中， 以无垢论典、智慧解脱的自信， 以辩论、著述等智者的三种行为， 一心一意地专注于教法。 讲说是耳根的甘露、天神的妙音， 无畏的自信是不竭的河流， 著作是庄严释迦教法的殿堂。 应以这三者教导他人。 必要1、简略2、词3、义界4、结合辩驳5等， 精于立宗和破斥，拔除荆棘。 八种声音的处所，正如所说： 声音、语词、名称与表相， 记号、术语、词与义八种。 其中，声音是： 能被听到的声音，显示为有情。 语词是： 梵语等四种。 名称是： 按照现观的规矩，字母的集合，以及按照声明，词干与后缀结合，但不加 विभक्ति。 表相是： 名称所表示的