Chinese
为了获得法报身而努力。 所断之特殊为习气之转变。 从大乐智慧的对治中摧毁， 七支圆满报身佛出现。 是八大行派果的究竟。 获得七支圆满报身时， 自现一切显现为智慧显现。 他显现无数色身的幻化， 如意宝般成办他利任运成。 果的次第分判，此为第五。 八万法蕴之精髓为八大行派。 暂时以所化之次第引导之方式， 以及修持之主要等等各自中， 究竟之见修行果确定为一。 在圣地和雪域之中， 观察和安住的大势不谬误， 是往昔大成就者逝去的道路， 是三世诸佛唯一的行道。 然而在北方雪域之中， 以方便低劣而执持见解为殊胜， 以恶语呵责和行为执持为殊胜， 产生了偏袒一方的邪道两种。 以执边见解的乌云绳索， 将真实义的太阳束缚于天道。 实修传承的教法大多为黑暗之洲， 希求解脱之人的智慧寻求进入。 北方此地有些不闻思的修行人， 对于被公认为伟大者们的， 诸佛和佛子一切智者们的， 舍弃了心中修持的实修， 将缘起聚合的显现心髓光明金刚藏的开示二十一种之外的苏摩罗杂等显现九倍的药物合成等，与外道行径相混合的开示，这使得心髓甚深要义全部盲目。 以及各种，使感官错乱的光芒之鬘上， 见到将之开示为佛身而修持。 知足少欲之人修持真是稀奇。 未以清净智慧寻得合理性， 舍弃广大的行持实修之后， 对于缘起之物期望菩提的， 那样的修持谁会信赖呢？ 在象雄苯教和外道中也， 有与佛教相似伪造的， 那样的宗派非常之多之故。
English
Strive for the sake of the Sambhogakaya. The particular to be abandoned is the transformation of habitual tendencies. From the antidote of great bliss wisdom, having conquered, The Sambhogakaya Buddha with seven limbs arises. It is the ultimate fruit of the eight great lineages. When the Sambhogakaya with seven limbs is attained, All self-appearances arise as wisdom appearances. With countless emanations of the Rupakaya of other-appearances, Like a wish-fulfilling jewel, spontaneously accomplish the benefit of others. The division of the order of fruits, this is the fifth. The essence of the eighty-four thousand collections of Dharma is the eight great lineages. The way of guiding by the order of those to be tamed temporarily, And the main practice, etc., in each case, The ultimate view, meditation, and conduct are definitely one. In the sacred land and in the midst of the snowy mountains, The great course of examination and abiding is not mistaken, It is the path of the great accomplished ones of the past, It is the single path of approach for all the Buddhas of the three times. However, in this northern snowy mountain region, With inferior means and holding views as supreme, With abusive scolding and holding conduct as supreme, Two crooked traditions have arisen, falling to one side. With the rope of the clouds of clinging to extremes, The sun of definitive meaning is bound on the path of the gods. The teachings of the practice lineage are mostly a continent of darkness, The wisdom of beings desiring liberation seeks entry. In this northern region, some unlearned great meditators, For those who are known as authoritative to the great ones, The Buddhas and their sons, all-knowing scholars, Having abandoned all the practices of experiential cultivation, The instructions of the union of interdependent appearances, the heart essence, the clear light, the Vajra Essence, other than the twenty-one instructions of Soma Raza, etc., the combination of substances that increase appearances ninefold, etc., and the instructions mixed with the conduct of outsiders, this makes all the profound essential points of the heart essence blind. And on the garlands of rays of various kinds that corrupt the senses, Seeing the meditation of introducing them as the body of the Buddha. The practice of contented people is amazing. Without finding reason with pure knowledge, Having abandoned the vast practice of conduct, For those who hope for enlightenment from interdependent substances, Who would trust in such a practice? Even in Zhang Zhung Bon and the Tirthikas, There are similar fabrications to the Buddhist teachings, Because there are so many such tenets.
Chinese
某些宗教被视为可疑之处，有些宗教中，除了此处圣者二尊以智慧阐明的二车轨传统和尊贵的月官的宗派之外，所有的见修行都是错误的法。金刚持自在主尊瑜伽母，对于有缘众生如理教诫的耳传，大多数都是舍弃的法，希望希求解脱的人们谨慎对待。灌顶加持智慧降临，以及圆满次第的修习和甚深的虔诚，自己的经验和确信的见地，是今生证悟成佛的近道。还有甚深道的见地，由于远离了分别念的观察，不舍弃对邪道的执着，自己承认并教诫他人，对于所说和所修的法，全都看在眼里，不要因为思想和行为的低下而烧毁他人的相续，如果想要以确信的教证和清净的理智来辩论，那就分开辩论的场合。因此，希求解脱而致力于舍弃的人们，家庭的喧嚣如同地狱的火坑，敌友中间的商人群体，世间的圆满如同天空的彩虹。如此了解之后，舍弃今生的执着。闲暇圆满难得，必定死亡，以及业果不虚，轮回的过患等等，见到并且明白之后，前往寂静的地方。雪山的怀抱和高耸的森林等等，是希求解脱之人的修行处，令人心生喜悦，少欲知足，以乞食为生，穿着破旧的粪扫衣，不违背善说调伏的学处，长久地学习菩萨的行为。以前所说的见修行，现在要把握住今生的要地。为了自己而修行，证悟周遍，为了他人而关联，显现出有意义，将自己的经验教导给有缘的众生。自称是苦行者却被今生的执着所束缚，自称是断除错谬者却陷入能取所取的罗网，自称是成就者却内心空虚，这样的修行人是世间的魔术师。以清净的戒律来约束自己，以菩萨的行为来思考
English
Some religions are seen as suspicious, and in some religions, other than the two chariot traditions elucidated by the wisdom of the two supreme beings here and the lineage of the glorious Chandra Gomin (月官), all views, meditations, and practices are erroneous teachings. Vajradhara, the sovereign, the venerable yogini, the oral transmissions that properly instruct fortunate beings are mostly teachings of abandonment, so may those who desire liberation be mindful. Empowerment, blessings, the coming of wisdom, the practice of the completion stage, and profound devotion, one's own experience, and the view of conviction are the near path to attaining Buddhahood in this life. Furthermore, the view of the profound path, being free from the examination of discriminating awareness, without abandoning attachment to the wrong path, admitting oneself and instructing others, seeing all the teachings of explanation and practice, without burning the continuum of others with inferior thoughts and actions, if one wishes to debate with convincing scriptures and pure intellect, then separate the occasion for debate. Therefore, those who desire liberation and are devoted to renunciation, the bustle of household life is like a pit of hellfire, the crowd of merchants between enemies and friends, the perfections of samsara are like a rainbow in the sky. Having understood this, abandon attachment to this life. Leisure and opportunity are difficult to find, death is certain, and the infallibility of karma, the faults of samsara, etc., having seen and understood, go to a solitary place. The bosom of snow mountains and tall forests, etc., are delightful places of practice for those who desire liberation, being content with little desire, living on alms, wearing tattered rags, not transgressing the precepts of the well-spoken Vinaya, and learning the conduct of a Bodhisattva from afar. With the view, meditation, and conduct of the previously explained tradition, now seize the stronghold of this life. May your own practice of self-benefit, realization encompassing, and the extent of connection for the benefit of others, manifest meaningfully, and may you properly instruct the worthy beings with your own experiences and instructions. Claiming to be a renunciate but bound by attachment to this life, claiming to be a destroyer of delusion but caught in the net of grasping and clinging, claiming to be an accomplished one but with a mind devoid of realization, such a practitioner is a magician of the world. Having been well disciplined by the pure Vinaya, thinking with the mind of a Bodhisattva.
Chinese
妙用殊胜！ 大密道之瑜伽士，非为庸人， 彼修行者乃天人之供养处。 总而言之，成就者之见修行， 实修宝藏与各方之禅修大士， 以身之合掌、语之赞颂， 及意之随喜，百次修习。 阅览百部经论，思维百种口诀， 此乃百种仪轨之百种意义。 若有人违背此理另立宗派， 祈请诸佛与佛子作证！ 无与伦比恩德之吉祥法吉祥贤， 您之讲经无法报答恩德， 然于寂静隐蔽之森林中， 将所说之教言付诸实修以报恩。 有人将邪道视为正道而修习， 有人却将正道误认为邪道。 是故为彼等略作劝请， 祈请以欢喜心纳受。 以此书写之善业，愿我亦于此生， 在雪山、山谷、森林之中， 修习无谬之道，精进修行者， 以专注修持而得持明传承！ 此乃诸大成就者之教言经论， 多闻之森林修行者智慧光所著， 于宝峰之土地宫殿中， 献给禅定修习之诸位禅修大士。 愿一切时中皆吉祥！ 听闻、思维与修持，以不死甘露滋养之语莲，适宜作为一切具慧者之耳饰，此论之初，与各论典之结构相符，作顶礼句，及略述引言之粗略注释等。 多闻之春，以声明学日之智慧光明略作阐明，详细内容另行阐述为乐。 吉祥圆满！ 于雪山之中，为诵读听闻讲说者所献上之听闻思维不死甘露。
English
Wonderful application! The yogi of the great secret path is no ordinary person, That renunciate is the object of worship for gods and humans. In short, for the view and meditation of the accomplished ones, All the practice treasures and great meditators of all directions, With folded hands of the body, praises of the speech, And joy in the mind, meditate a hundred times. Having seen a hundred scriptures and contemplated a hundred instructions, This is the hundred meanings of the hundred traditions. Even if someone opposes this and establishes another sect, May the Buddhas and the sons of the Buddhas be witnesses! O Lord, glorious Dharma Ratna Lakshmi of incomparable kindness, Explaining your teachings cannot repay your kindness, However, in the secluded forest of busyness, I will repay your kindness by meditating on what you have said as instructions. Some meditate on the wrong path as the right one, Some mistakenly view the right path as the wrong one. Therefore, as a gentle request to them, Please accept this with a joyful heart. By the virtue of writing this, may I also in this life, In the snow mountains, valleys, and forests, Meditate on the unerring path, diligently taking up renunciation, And become a holder of the accomplished lineage through single-pointed meditation! These are the teaching scriptures of the great accomplished ones, Written by Prajñārasmi, the forest renunciate who has heard much, From the earth-holding palace of Ratnakuta, Extended to all the great meditators who contemplate meditation. May there always be auspiciousness! Having taken the nectar of immortality with hearing, thinking, and meditation, this lotus of speech, suitable as an ornament for the ears of all intelligent people, begins with the homage that conforms to the structure of each treatise, and rough annotations of the introduction, etc. The spring of much learning, slightly clarified by the light of the sun of logic, it is pleasant to explain in detail separately. May it be auspicious! The nectar of immortal hearing and thinking, offered to the ears of those who read, listen, and speak in the snowy mountains.