Chinese
雪域之中闻法讲说者们的耳畔所传达的闻思不死甘露。
English
The nectar of immortality from hearing and thinking, conveyed to the ears of those who read, listen, and explain in the snowy mountains.
English
One, manifest complete realization and, peak two went and end three finished, instant four one manifest complete enlightenment. Dharma body one and those eight, thus eight topics manifest realization explained by two meanings. Skilled at grasping the essentials, relying on the vessel of the four practices of cultivation, to behold the beauty of the Dharma body Mount Sumeru, that hidden meaning of the intermediate wheel of Dharma, was explained by Maitreya Dharma Lord in the Tushita heaven. Six ways the command descended in the noble land, the source of bliss is the Tushita heaven, the source of enjoyment is the lower Naga realm, the source of knowledge is eastern Bengal, the source of qualities is southern Videha, the source of blessings is western Oddiyana, the source of wonders is the northern Vishoka Candana continent, these six lineages. The commentaries on the Ornament to Clear Realization, the brothers Asanga and Vasubandhu, etc., although there are many traditions of explanation, in that commentary, the noble Vimuktisena and, the master Simhabhadra, and Simha the Extraordinary. The tenets of those were absorbed into the mind-ocean of Ngok. The two who expanded the Prajnaparamita, 'Bre and Ar, 'Bre Sherab 'Bar, the disciple of Ngok, and, Ar Jangchub Yeshe, his disciple. With hundreds of thousands of rays of the sun and moon of exposition and composition, they illuminated the dark forest of the snowy land. Therefore, following after them, without falling into the abyss of eternalist or nihilist extreme views, ascending the staircase of the view of the union of the two truths, entering the mansion of the definitive meaning Dharma body, that explicit path of the intermediate wheel of Dharma, was explained by the noble Nagarjuna in the sacred land of India. The two, Buddhapalita and Buddhabhavya, from the way they explained the intention of the feet of Nagarjuna, in the noble land, the Prasangika and Svatantrika traditions split. In this snowy mountain range, the omniscient Ngok's disciple, the glorious Phya-pa Chokyi Senge, had eight great lion disciples, three Jo-sras disciples, three wise ones, three accomplished ones, etc. The Svatantrika ones followed after them, and, propagated the great tradition of Svatantrika scholars. The undiminished excellent speech of the fearless moon, the excellent tradition of explanation that descended, the Tsab tradition. The translator Nyima Drakpa had disciples, Gangpa She'u who was skilled in words, Tsangpa 'Bre-skur who was skilled in meaning, and the one who was skilled in both
Chinese
玛嘉香尊，以及不精通这两者的香塔萨巴，被称为四位巴擦瓦。随顺应成派传统的人都跟随了他。龙树的意旨，三地圣者之，以理智剖析的善说甘露之流，成就自在吉祥护法与，妙音化身倾入大地之心海。所取之法，何时亦非有，能取之识，亦定是错乱。以二无分别智为修习之基础，是为后法轮之次第。弥勒怙主与龙树心要以慈氏四法《现观庄严论》、《宝性论》、《法法性辨别论》、《辨中边论》赞集论典阐释。无著兄弟的圣教如日光，大大地阐明了后法轮的真实意义。在这雪域之中，弥勒胜者与，无著兄弟的殊胜论典，虽然有许多分别解释中观与唯识的，但那一定是中观的论典。下部对法如海一般的传承是安衮却多吉、若却吉尊珠、托噶南丹衮噶多吉。对于慈氏法典的真实意义的解释，有讲说和修持两种传承。这些依次传给了俄洛丹谢饶和赞卡沃切二人。闻思修各自殊胜。一切法皆从理智之路善加引导，暂时是观察一切经典的眼睛，究竟是成就一切智智的道路。论师陈那及其弟子敌军的弟子法称的宗派至高无上。在圣地有七部论著：《释量论》、《定量论》、《理滴论》这三部是主要的，还有《因滴论》、《关系考察》、《他相续成》、《诤理论》这四部是分支论典。关于注释，有天神释迦、婆罗门花环和法胜等。法称的弟子一切智天王慧，他的弟子释迦慧。还有婆罗门乐作喜悦、花环堪布喜饶炯巴、论师法胜或班禅嘉纳第七世等。有些是意义简略的词句之串，有些是具足智慧的学者所作。
English
Marajang Tson, and Xiang Tag Sapa, who was not proficient in both, were known as the four Patsabwas. Those who followed the Prasangika tradition followed him. Nagarjuna's intention, the three-grounded noble ones, the nectar stream of good explanations analyzed by reason, the accomplished powerful glorious Dharma protector and, Manjushri's incarnation descended into the heart-ocean of the great earth. All apprehended dharmas are never existent, and the apprehending consciousness is definitely mistaken. Establishing non-dual wisdom as the basis for cultivation is the order of the final wheel. Maitreya Gon and Nagarjuna's essence explained the four dharmas of Maitreya, Ornament of Clear Realization, Uttaratantra, Distinguishing Dharma and Dharmata, and Distinguishing the Middle from the Extremes, with collections of praises. The scriptures of the Asanga brothers, like sunlight, greatly clarified the definitive meaning of the final wheel. In this snowy land, Maitreya Victorious One and, the excellent treatises of the Asanga brothers, although there are many separate explanations of Madhyamaka and Chittamatra, that must be a Madhyamaka treatise. The lower Abhidharma, like an ocean, is the transmission of Aben Konchok Dorje, Rok Chokyi Tsondru, Togar Namdem Kunga Dorje. Regarding the explanation of the definitive meaning of the Maitreya Dharma, there are two transmissions of explanation and practice. These were successively transmitted to Ngok Loden Sherab and Tsanka Bo Che. Hearing, thinking, and meditating are each superior. All dharmas are well guided from the path of reason, temporarily it is the eye for observing all scriptures, ultimately it is the path to achieving omniscience. The tradition of the teacher Dignaga and his disciple Devendrabuddhi's disciple Dharmakirti is supreme. In the noble land, there are seven treatises: Commentary on Valid Cognition, Ascertainment of Valid Cognition, and Nyayabindu, these three are the main ones, and Hetubindu, Sambandhapariksha, Pararthanuman, and Vadanyaya, these four are branch treatises. Regarding the commentaries, there are Deva Shakya, Brahmin Garland, and Dharmottara, etc. Dharmakirti's disciple Omniscient Devavajra, his disciple Shakya Lodro. There are also Brahmin Sukhananda, Garland Khenpo Sherjung, Teacher Dharmottara or Panchen Gyalwa Dhundrub the Seventh, etc. Some are strings of words with little meaning, and some are made by wise scholars with discernment.
Chinese
。无自性惹·洛瑜伽行派萨迦班智达，以及世间称扬派后来的中观论释，这雪域之中有三种说法，其中最殊胜的是萨迦派的宗风。萨迦班智达有东方、西方、中央三地的弟子，南方红色二位，成就团体二个等。追随量论的传统。博闻三藏、声名远扬的智者们，不精通梵语，对于圣地智者的论著，自性、因缘和差别的运用方式等，无论讲什么，有谁会相信呢？对于佛陀的教言和释论，以智慧勤奋地达到博闻的顶峰。精通术语和声明，才思敏捷的人，在公正的众多智者集会中显得庄严。声明、音乐、工艺、医学、因明等称为五大明，星算、诗学、韵律、词藻、戏剧等称为五小明。韵律、戏剧、词藻等，如果想要听闻和讲述术语声明，那么精通两种语言的顶饰香敦多吉坚赞，以及旁译师洛哲坚巴三位的说法非常奇妙。确定了因基续、道续、方便续、果不夺续三种续部之后，加行1和坛城2和事业3，胜乐金刚两种圆满次第圣者派有五种次第，龙树足说：金刚念诵，专注心，幻身，光明，双运五种。月称说：生起（所依）次第，寂静（基础）三者，幻（真实）身，光明，双运五种。智慧足派有四种明点，以欢喜的智慧为力，观修心间的明点。以胜欢喜的智慧为力，观修宝物中的秘密明点。以离喜的智慧为力，观修四处化现的明点。以俱生欢喜的智慧为力，观修心间不坏明点等生圆次第的道。吉祥集密道的次第。集密续中龙树父子，以及智慧足次第开解，在圣地集密是圣者派，智慧足派汉藏智者都认可。藏地这里圣者派有大译师
English
. The Yogacara Svatantrika Sakya Pandita, who lacks inherent existence, and the later Madhyamika commentaries of the worldly renowned school, in this land of snows, there are three kinds of explanations, among which the Sakya school is the most outstanding. Sakya Pandita had disciples from the East, West, and Central regions, the two Southern Reds, and two groups of accomplished ones, etc. They followed the tradition of Pramana. Those learned scholars who have heard much of the Tripitaka and are famous, do not know Sanskrit, and regarding the treatises of the Indian scholars, such as the application of nature, conditions, and distinctions, who would trust what they say? With diligence and wisdom, they reached the peak of learning about the Buddha's words and commentaries. Those who are skilled in terminology and grammar, and are intelligent, are beautiful in the assembly of impartial scholars. Grammar, music, crafts, medicine, and logic are known as the five major sciences, and astrology, poetry, prosody, lexicography, and drama are known as the five minor sciences. Prosody, drama, lexicography, etc., if one wishes to hear and explain terminology and grammar, then the explanations of Shangton Dorje Gyaltsen, the crown jewel of bilingual speakers, and Pang Lotsawa Lodro Tenpa, are wonderful. After establishing the three tantras of cause-basis tantra, path tantra, means tantra, and non-usurping fruit tantra, the practice 1, mandala 2, and action 3, the two supreme Herukas' complete stage of the Arya tradition has five stages: Nagarjuna says: Vajra recitation, focusing on the mind, illusory body, clear light, union, and five. Chandrakirti says: Generation (support) stage, solitude (basis) three, illusory (actual) body, clear light, union, and five. Yeshe Zhap's tradition has four bindus: By the power of the wisdom of joy, meditate on the bindu in the heart. By the power of the wisdom of supreme joy, meditate on the secret bindu in the jewel. By the power of the wisdom of joylessness, meditate on the emanation bindu in the four places. By the power of the wisdom of coemergent joy, meditate on the indestructible bindu in the heart, etc., the generation and completion stage path. The stages of the glorious Guhyasamaja path. In the Guhyasamaja Tantra, Nagarjuna and his son, and Yeshe Zhap, explained the stages in order. In the land of India, Guhyasamaja is the Arya tradition, and the Yeshe Zhap tradition is accepted by both Indian and Tibetan scholars. In Tibet, the Arya tradition has great translators.
Chinese
འགོས་和玛尔巴译师却吉洛哲、绒巴阿嘎格西、恰教法王贝贝却桑。耶喜协派的洛钦仁桑、尼约多吉喇嘛和惹多吉扎等。在冈坚这里也出现了汇集的传统。འགོས་译师库巴拉杰的优良传统传承的弟子，树立了传承的四根柱子。口诀的栋梁有八个。精通事业和事业的人，像堆积的柴火一样不可估量。光明。内外自身坛城本尊众。根本字甘露勇父瑜伽母。五次第和胜乐鲁伊巴的圆满次第中。金刚萨埵摄收。字摄收。明点摄收等摄收三者等。铃论。自加持的。各种金刚的。宝物充满的。扎兰达拉的。不可思议的次第等五种。四次第瑜伽是黑行派的规矩。所知续部的次第。修持咒语的次第。生起智慧的次第。果秘密的次第。等。胜乐轮的道之次第。瑜伽士密宗胜乐轮续。鲁伊巴和成就者铃论巴。黑行依次解释说。在圣地鲁铃黑三派。成就者麦和玛尔巴多巴却吉旺波普让巴洛琼扎乔西饶。绒巴阿嘎格西雅德译师索南桑布师徒二人斯巴纳斯巴邦纳的规矩等。胜乐传统降临藏地。杰尊麦吉约译师洛哲扎巴翻译确定了正文。因上，因种姓，舍弃对缘的依赖，住行和皈依心，斋戒誓言，见解宗派四者的续部四者。次第进入成熟，见解生圆次第行和近因殊胜共同念诵和施舍火供，开光事业，博大精深现证和。友誓言和誓句包括暂时和究竟的果位二者结合。喜金刚道的次第。喜金刚续中海生黑行派。无敌月官宝生和。那若巴和麦哲的规矩
English
Gö and Marpa Lotsawa Chökyi Lodrö, Rongpa Agar Geshe, Chak Chöje Pelpe Chösang. Yeshe Zhap's system includes Lochen Rinsang, Nyö Dorje Lama, and Ra Dorje Drak. Here in Gangchen, traditions of gathering also arose. Gö Lotsawa Khukpa Lhajé's excellent tradition of disciples, four pillars were erected for the lineage. There are eight beams of oral instructions. Those skilled in activities and deeds are immeasurable, like piled firewood. Radiant. Outer and inner self, mandala of deities. Root letters, nectar, heroes, yoginis. In the five stages and the completion stage of Hevajra Luipa. Gathering the Vajrasattva. Gathering the letters. Gathering the bindus, etc., the three gatherings, etc. Bell tradition. Self-blessed. Various vajras. Filled with jewels. Jalandhara's. Inconceivable stages, etc., are the five. The four stages of yoga are the rules of the Black Tradition. The stages of the knowable tantra. The stages of practicing mantras. The stages of arising wisdom. The stages of the secret fruit. Etc. The stages of the path of Chakrasamvara. Yogic secret, the Chakrasamvara Tantra. Luipa and the accomplished one, Drilbupa. The Black Foot explained in order. In the holy land, the Lu, Dril, and Black three traditions. The accomplished ones Mel and Marpa Dopa Chökyi Wangpo, Pushangpa Lochung Drakchok Sherab. Rongpa Agar Geshe Yakde Lotsawa Sönam Sangpo, the two teachers and disciples, the rules of Spalna, Spalpangna, etc. The Hevajra traditions descended into the land of Tibet. Jetsun Mel Gyö Lotsawa Lodrö Drakpa translated and established the text. As for the cause, the cause of lineage, abandoning dependence on conditions, dwelling conduct and refuge mind, fasting vows, definitive laws, the four views and the four tantras of tenets. Entering the stages of maturation, the view of generation and completion stages, conduct and near cause, supreme common recitation and offering fire puja, consecration activities, vast and profound realization and. Friend, vows and commitments, including temporary and ultimate fruits, are combined. The stages of the path of Hevajra. In the Hevajra Tantra, the Black Lotus-born. Invincible Moon, Jewel Source, and. Naropa and Maitri's traditions.