Tibetan
【处理错误】 [ { "chinese_translation": "积聚次第及后随之三律仪之布萨解脱之梯。", "english_translation": "The ladder of liberation: Uposatha of the three vows related to the stages of accumulation." }, { "chinese_translation": "积聚次第及后随之三律仪之布萨解脱之梯。", "english_translation": "The ladder of liberation: Uposatha of the three vows related to the stages of accumulation." }, { "chinese_translation": "积聚次第及后随之三律仪之布萨解脱之梯中略摄日常修法。顶礼三宝！若于四大节日或平时，有能力广修，则具足六随念和五手印之经文的广修法，实乃极其稀有，故应如是行持。若欲如日常修法般删减，则于所获之所依和供品，以及陈设坛城后，首先念诵：顶礼上师！真谛法界离来往住，从相之理周遍一切方时，诸法皆为原始之实性，皈依佛陀上师法身！犹如虚空无边之如幻众生，此迷乱之显现唯是自解脱，为将智慧融入一味一体之中，故修持上师佛陀之随念。如是，佛陀薄伽梵，即是如来、应供、正等觉、明行足、善逝、世间解、调御丈夫、无上士、天人师、佛陀薄伽梵。应缓慢念诵并思维其义。又，至尊导师释迦牟尼佛，降伏四魔，具足六支，如实照见实相，无谬误，断除烦恼及习气，无余，清净一切过失，于一切所知，智慧等极度增长，了知过去、现在、未来一切时，神变游行遍及虚空边际，因修胜因，故获无上果，了知业、烦恼、痛苦、轮回一切，以方便调伏一切有情众生，无有胜于您或与您同等者，您是为一切众生开示解脱道之事业者。应思维每一句之义。如是，一切佛陀之法身，恒常不变，具足一切功德，本初即已解脱一切过患，恒常周遍于轮回与涅槃一切处。删减", "english_translation": "A concise daily practice from The Ladder of Liberation: Uposatha of the Three Vows Related to the Stages of Accumulation. Namo Ratna Trayaya. If one is capable of elaborating on the four great festivals or regularly, then the elaborate practice that includes the six recollections and the five mudra sutras is extremely wonderful and should be done. If one wishes to condense the elaboration as in a daily practice, then arrange the supports and offerings as available, and the mandala. First, Namo Guru. The true essence is free from going, coming, and abiding in the sphere. From the aspect of form, it pervades all directions and times. The original state of all dharmas is supreme. I take refuge in the Buddha, the Lama, the Dharmakaya! Sentient beings are like illusions reaching the end of the sky. This mere appearance of delusion is self-liberated. In order to establish the co-emergent wisdom into one taste, I will meditate on the recollection of the Lama Buddha. Thus, the Buddha, the Bhagavan, is the Tathagata, the Arhat, the perfectly complete Buddha, endowed with knowledge and conduct, the Sugata, the knower of the world, the tamer of beings, the unsurpassed, the teacher of gods and humans, the Buddha, the Bhagavan. Recite slowly and contemplate the meaning. Furthermore, the supreme guide, Shakyamuni Buddha, subdued the four maras and possessed the six perfections. He saw the reality as it is, without error. He completely destroyed afflictions and habitual tendencies without exception. He purified all faults, and his knowledge and other qualities were greatly expanded in all that can be known. He knows all three times without exception. His miraculous travels pervade the limits of the sky. By accomplishing the supreme cause, he attained the unsurpassed result. He knows all karma, afflictions, suffering, and samsara. He tames all living beings with skillful means. There is no one greater than you or equal to you. You are the one who shows the path of liberation to all. Contemplate the meaning of each word. Thus, the Dharmakaya of all Buddhas is eternal and unchanging, endowed with all qualities, liberated from all faults from the beginning, and always present pervading samsara and nirvana. Condensing" }, { "chinese_translation": "此乃月官之布萨仪轨与上师金刚持之布萨仪轨二者合集而书。", } ] ============================================================
Chinese
一切边际皆恒时寂静，我拥有胜者的法身。如花所在之处有花香，二种色身亦不离我。如是说并思其义，如是自此之后多次思维。于自身前或头顶，或心间，安住着具足一切相好的圆满佛陀薄伽梵。此乃根本上师。具吉祥的上师，佛陀薄伽梵，唯一的法身与虚空边际等同。祈请您加持我。一切法自性本初之智慧，具吉祥上师的最胜心，法身，与一切佛陀味等同无二。祈请上师法身。虽无分别念勤作戏论，然示现所化无量身之显现。色身上师以殊胜善知识之相显现。祈请金刚持自在您。五部佛陀本初任运成，以他显现五蕴之方式行利生。以蕴之相调伏救度一切众生。祈请蕴身至尊您。法性本初之如来，勇士父母菩萨，英雄空行母，四大自在等之调伏，于彼彼之相示现而祈请。一切之自性，离戏论之智慧中，所谓法身遍虚空，无有他者。彼即是恩德具足之法王您之心。祈请金刚持自在您。胜义三有本初自生，于所化前三有皆显现。非无意义恒时作利乐。祈请任运成就之事业您。动静一切之自性上师您，十方三世一切佛陀真身。安住于一切众生心髓者，祈请您加持我现量证悟。如是忆念上师佛陀而念诵修习。之后为清净往昔所作之罪堕，圆满菩提堕忏，以及总忏：上师金刚持大尊等十方安住之诸佛菩萨一切，以及僧众请垂念我。我名
English
All limits are always devoid of everything. I possess this very Dharmakaya of the Victorious One. Just as where there is a flower, there is the scent of a flower, the two Rupakayas are also inseparable from me. Saying this, contemplate the meaning. From this point on, contemplate it many times. In front of oneself, or on the crown of the head, or in the heart, may the Bhagavan Buddha, complete with all the marks and signs, be present. This is the supreme root guru. Glorious Lama, Buddha Bhagavan, the sole Dharmakaya is equal to the limit of space. I pray, please bless me. This primordial wisdom, the nature of all dharmas, the supreme heart of the glorious Lama, the Dharmakaya, is of one taste with all Buddhas, without duality. I pray to the Lama Dharmakaya. Although you do not have conceptual thoughts, effort, or elaboration, you show endless appearances of bodies to be tamed. The Rupakaya appears in the form of a holy spiritual friend. I pray to you, Vajradhara. The five victorious ones, spontaneously accomplished from the beginning, perform the welfare of beings through the appearance of the five aggregates. You liberate all beings to be tamed through the form of the aggregates. I pray to you, the supreme youthful aggregates. Whoever is the Tathagata of the primordial nature of reality, the heroes, heroines, bodhisattvas, dakas, dakinis, the four elements, the powers, etc., for the taming of them, I pray to you who show them in their respective forms. From the wisdom of the nature of all, free from elaboration, there is nothing else called the Dharmakaya pervading space. That is the heart of you, the kind Dharma Lord. I pray to you, Vajradhara. The ultimate three realms are self-arisen from the beginning, and all three realms appear to the perception of those to be tamed. It is not meaningless, but always brings benefit and happiness. I pray to you, whose activities are spontaneously accomplished. You, Lama, are the nature of all that is stable and moving. You are the actual embodiment of all Buddhas of the ten directions and three times. You dwell in the heart of all beings. Please bless me to realize this directly. Thus, recite and meditate, remembering the Lama Buddha. Then, in order to purify the misdeeds and downfalls of the past, the complete Bodhisattva Downfall Confession, and the general confession: All the Buddhas and Bodhisattvas abiding in the ten directions, including the great Lama Vajradhara, and the Sangha of monks, please consider me. My name
Chinese
以此之名，从无始轮回直至如今，受烦恼贪欲、嗔恨、愚痴的影响，身语意三门造作十不善业，造作五无间罪，造作近五无间罪，违犯别解脱戒，违犯菩萨学处，违犯密宗誓言，损害三宝，舍弃正法，诽谤圣僧，不敬父母，不敬堪布和阿阇黎，不敬梵行道友等，总之，所有成为天界和解脱之障碍，成为轮回和恶趣之因的罪过和堕落，全部在以大金刚持上师为首的十方诸佛菩萨和僧众面前忏悔。不隐瞒，不隐藏。如此忏悔，我将安住于触及安乐，若不忏悔，则不会如此。守护别解脱戒的方法是：星星、幻影、灯焰，魔术、露珠、水泡，梦境、闪电、云朵般，当如是观待诸有为法。一切诸法皆从因生，彼因如来已宣说，彼因之止息为何，大沙门如是说。诸恶莫作，众善奉行，调伏自心，是诸佛教。若身善守护，语亦善守护，若意善守护，于一切处皆善守护。守护一切之比丘，定能解脱诸痛苦。如是寂止斋戒终。若有兴趣，则出自不空绢索经之戒律清净陀罗尼是：顶礼一切如来！顶礼菩萨摩诃萨圣观自在！嗡 阿摩伽 室拉 桑巴ra 桑巴ra 巴ra 巴ra
English
By this name, from beginningless samsara until now, influenced by the afflictions of desire, hatred, and ignorance, through body, speech, and mind, I have committed the ten non-virtuous actions, committed the five heinous crimes, committed the near five heinous crimes, violated the vows of individual liberation, violated the bodhisattva precepts, violated the tantric vows, harmed the Three Jewels, abandoned the sacred Dharma, slandered the noble Sangha, disrespected my father and mother, disrespected my Khenpo and Acharya, disrespected my fellow practitioners of pure conduct, and so forth. In short, all faults and downfalls that have become obstacles to higher realms and liberation, and have become the cause of samsara and the lower realms, all of these I confess before the great Vajradhara Guru and all the Buddhas and Bodhisattvas abiding in the ten directions, and the Sangha of monks. I do not conceal, I do not hide. If I confess in this way, I will abide in touching happiness, but if I do not confess, it will not be so. The method of restoring the vows of individual liberation is: Like a star, a mirage, a flame, an illusion, a dewdrop, a bubble, a dream, lightning, and a cloud, view all conditioned dharmas in this way. All dharmas arise from causes, the Tathagata has declared that cause, and what is the cessation of that cause, the Great Shramana has said thus. Do no evil, practice perfect virtue, subdue your own mind, this is the teaching of the Buddhas. If the discipline of the body is good, the discipline of speech is good, if the discipline of the mind is good, then in all places the discipline is good. The bhikshus who guard everything will surely be liberated from all suffering. Thus ends the peaceful abiding and fasting. If interested, the Dharani of Pure Morality, which comes from the Sutra of the Infallible Net, is: Homage to all the Tathagatas! Homage to the Bodhisattva Mahasattva, the noble Avalokiteśvara! Om Amogha Shila Sambhara Sambhara Bhara Bhara
Chinese
玛哈殊达萨埵，莲花庄严之手，执持者，执持一切，阿瓦洛吉德，吽 帕 梭哈。念诵七遍。嗡 赫利 扎洛迦 维扎亚 阿摩伽 帕夏 阿扎拉底哈 哈 赫利 哈 吽 帕 梭哈。念诵二十一遍。任何人每天念诵此陀罗尼，所有戒律的过失都将清净，并且从今以后直到菩提之间，戒律将完全清净。然后是发愿：愿我和所有众生的相续中，圆满具足戒律的波罗蜜多之法。愿因烦恼而违犯戒律所生的一切罪业和障碍都得以清净。愿我具有圣者欢喜的戒律之分。愿我不被烦恼所欺骗，安住在解脱的喜乐中。以戒律使戒律无有缺失，具有完全清净的戒律。以没有傲慢之心的戒律，圆满戒律的波罗蜜多。愿我效学一切胜者，圆满善妙行，戒律之行无垢完全清净，恒常不退失，行持无缺失。如是说。然后受持菩萨愿行戒：祈请十方安住的一切佛陀薄伽梵，以及安住十地的菩萨摩诃萨，以及上师金刚持大德们垂念我。我名某某，直至菩提心要，皈依诸佛，亦如是皈依正法和菩萨众。三遍皈依殊胜的所依。从“ཇི་སྙེད་སུ་དག་（梵文，梵文天城体，梵文罗马拟音，汉语字面意思）”开始，到“བྱང་ཆུབ་ཕྱིར་བསྔོའོ（梵文，梵文天城体，梵文罗马拟音，汉语字面意思）”之间，以及“文殊师利勇猛智，普贤慧行亦复然，我今随学彼等贤，所有善根皆回向。三世诸佛所称叹，如是最胜诸大愿，我今亦今回向彼，为得普贤殊胜行。”如是说，积累殊胜方便之资粮。然后为了修持珍贵的菩提心，身体和
English
maha shuddha sattva padma vibhushita bhuja dhara dhara samanta avalokite hum phat svaha. Repeat seven times. om hrih trailokya vijaya amogha pasha apratihata ha hrih ha hum phat svaha. Recite twenty-one times. Whoever recites this dharani every day, all faults of discipline will be purified, and from now until enlightenment, discipline will be completely pure. Then make the aspiration: May the minds of myself and all sentient beings be completely filled with the Dharma of the perfection of discipline. May all sins and obscurations arising from violating discipline due to afflictions be purified. May I have a share of the discipline that pleases the noble ones. May I not be deceived by afflictions, and may I abide in the bliss of liberation. May discipline be without fault through discipline, and may I possess completely pure discipline. Through discipline without arrogance, may I perfect the perfection of discipline. May I follow all the victorious ones, perfect the excellent conduct, and may the practice of discipline be stainless and completely pure, always undiminished, and may I practice without fault. Thus it is said. Then take the vows of the Bodhisattva's aspiration and practice: I beseech all the Buddhas, Bhagavad-s, who abide in the ten directions, and the great Bodhisattvas who abide on the ten bhumis, and the great Vajradhara Lamas to pay attention to me. I, named so-and-so, until the essence of enlightenment, take refuge in the Buddhas, and likewise take refuge in the Dharma and the Sangha of Bodhisattvas. Three times I go for refuge to the special object of refuge. From "jisnyed su dag（梵文，梵文天城体，梵文罗马拟音，汉语字面意思）" to "byang chub chir bsngo'o（梵文，梵文天城体，梵文罗马拟音，汉语字面意思）", and "Just as Manjushri, the brave, knows, and Samantabhadra is also the same, I will follow all of them, and dedicate all these virtues. All the victorious ones who have gone to the three times, by that dedication which is supremely praised, may all my roots of virtue also be dedicated for the sake of excellent conduct." Thus saying, accumulate the accumulation of special means. Then, in order to train the mind in the precious Bodhicitta, the body and likewise