Chinese
一半在外侧设置。一半的网格在东侧，箭杆的顶端朝上。门从墙壁的内线开始，到箭杆顶端的外线为止。在直径线的左右两侧，各设置一个大分，一半在外侧设置。然后在末端各设置一个小分。内门的门框边缘出现。用四条侧线分割，一半在内侧。中心的圆形如同寂静一般。环绕，外围的莲花座和石头的间隔。增加一个大分，是坟墓的场所。这是幻化忿怒的线条次第。双重门、三重门等。都像这样结合起来进行观察。然而，如同大会集一样。对于非常多的重叠门，以外圆的大分为内圆的尺寸，然后内侧的那些。因为非常细微而变成白色。༈ 。然后是大会集的。线条的设置方法简略说明。这里有上层寂静和。下层忿怒的坛城。以两层楼的方式存在。上层寂静坛城与之前所说的。幻化寂静完全相同。下层忿怒坛城是。按照直径角的一般方式设置之后。按照适当的方式设置箭线。从箭线到中心的距离。分成三个相等的部分。三分之一占据内侧的上方。分割四个侧面，是截角正方形线。从截角正方形线到箭线。分成五个相等的部分，如同内侧一样。一半一半地切割，得到九个部分。像这样，这九个部分也。按照各自的形成比例。分成三个三个的部分。第一个全部用于中间的走廊。第二个全部舍弃中心，设置两个边缘。出现墙壁、欲望布、装饰。第三个全部一半设置，外侧一半。一半的网格在东侧，箭杆的顶端朝上。八个内门的线条次第是。直径面的左右是走廊的尺寸。设置之后进行尺寸分割，因为要一半。再次增加走廊的四分之一。第九个外门在直径面上。各自设置两个大分。内侧一半设置，外侧一半。外侧分成四份。门框、边缘、黑暗和。柱子、柱饰等都会出现。然后，在箭线的外侧。分割外侧的三个门尺寸。马厩、八瓣布的尺寸。与幻化不同之处在于。下方的基座做成各种金刚。箭尖是圆形，是日座。因此，是第二个小分
English
Half is set on the outside. Half of the grid is on the east side, with the arrow shaft pointing upwards. The door starts from the inner line of the wall, up to the outer line of the arrow shaft tip. On the left and right sides of the diameter line, set one large division each, with half set on the outside. Then set one small division each at the end. The edge of the inner door's frame appears. Divide with four side lines, half on the inside. The central circle is like peace. Circling, the space between the outer lotus seat and the stone. Add one large division, it is the place of the cemetery. This is the line sequence of the illusory wrathful one. Double doors, triple doors, etc. All are combined like this for observation. However, like a great gathering. For very many overlapping doors, take the large division of the outer circle as the size of the inner circle, and then those on the inside. Because they are very fine, they turn white. ༈. Then, the method of setting the lines for the great gathering is briefly explained. Here there is the upper peaceful and. The lower wrathful mandala. Existing as a two-story structure. The upper peaceful mandala is the same as the previously described. Illusory peace itself. The lower wrathful mandala is. After setting according to the general method of diameter angle. Set the arrow lines in an appropriate manner. From the arrow line to the center. Divide into three equal parts. One-third occupies the upper part of the inside. Dividing the four sides, it is a truncated square line. From the truncated square line to the arrow line. Divide into five equal parts, like the inside. Cutting in half and half, you get nine parts. In this way, these nine parts are also. According to their respective formation ratios. Divide into three parts each. The first is all used for the middle corridor. The second all abandons the center, setting two edges. Walls, desire cloths, and decorations appear. The third is all half set, the outer half. Half of the grid is on the east side, with the arrow shaft pointing upwards. The line sequence of the eight inner doors is. The left and right of the diameter face is the size of the corridor. After setting, divide the size, because it needs to be half. Add one-fourth of the corridor again. The ninth outer door is on the diameter face. Set two large divisions each. The inner half is set, the outer half. The outer half is divided into four parts. Door frames, edges, darkness, and. Pillars, pillar decorations, etc. will appear. Then, on the outside of the arrow line. Divide the three door sizes on the outside. The size of the stable, the eight-petaled cloth. The difference from illusion is that. The lower base is made into various vajras. The arrow tip is round, it is the sun seat. Therefore, it is the second small division.
Chinese
需要的是持明者的法衣。颜色是黄色，上面画着许多小点。注释：大份的二分之一。二分之一环绕着莲花，变成尸陀林石围墙火焰山。在根本线上有大份的庭院。在角隅内环绕成圆形。其中环绕着小份的圆圈。然后将中心之间分成两半。外面的有八根辐条，里面的则是，分成三份后依次环绕。角隅外面的凸起是，小份的纵向是大份的一份。这些聚集在一起的线条顺序是，有些寂静坛城置于中央，向外扩展持明者庭院，制作十一扇门。有些将中心分成三份，里面的有九个方格。因此，也有人认为轮有四根辐条和八根辐条。这是符合续部、广释和，善妙的自己上师的教言。༈ 。百座东楚坛城是，从马头金刚开始直到根本线，与之前的幻化寂静和，环绕的忿怒尊相似。从中央的本尊处所中心开始，在接触根本线环绕的内部，环绕一份小份的栋梁圆线。从栋梁线到中心之间，分成相等的六份，环绕五个圆圈。在中央的内边缘环绕一份小份。依次是中心、圆圈和，四瓣莲花、八瓣莲花，十六瓣莲花、三十二瓣莲花和，变成四十瓣莲花。有些是单扇门在侧面，分离且八个马头金刚也是，一份小份和一半一半和，两份和一半和一半两份和，一份一份，同样下面的四个也是，被认为是各种金刚。从八个马头金刚的放置方法中，推导出幻化寂静忿怒和，大会集东楚的，线条的顺序已经讲述完毕。༈ 。第二种是四个马头金刚，在外面的花瓣线上有两份大份，里面的要分成四份。是四个马头金刚的法衣。外面的舍弃中央，放置两端。变成莲花轮伞盖的位置。马头金刚外边缘的顺序也是，第一个柱饰与边缘相同。之后三个各自短一些。环绕三只眼睛的方法是马头金刚的，第二个法衣的外线和，从直径线汇合开始，不环绕两份小份的一份的中央。第一个法衣的外线和
English
What is needed is the garment of vidyādharas. The color is yellow, with many dots drawn on it. Annotation: One and a half large parts. One and a half encircles the lotus, and transforms into a charnel ground stone enclosure, a mountain of fire. Inside the root line is a large courtyard. Inside the corner is encircled in a round shape. Inside that, a small part of the circumference is encircled. Then, divide the space between the center in half. The outer one has eight spokes, while the inner one is, divided into three parts and encircled sequentially. The protrusions outside the corner are, one large part in the longitudinal direction of a small part. The sequence of lines that gather these together is, some peaceful mandalas are placed in the center, expanding the vidyādhara courtyard outwards, creating eleven doors. Some divide the center into three parts, with nine squares inside. Therefore, some also consider the wheel to have four spokes and eight spokes. This is in accordance with the tantra, the extensive commentary, and, the excellent words of one's own guru. ༈. The hundred Dongtruk mandalas are, starting from Hayagriva up to the root line, similar to the previous peaceful and wrathful manifestations, and, the surrounding wrathful ones. Starting from the central deity's place, the center, inside the circle touching the root line, encircle one small part of the beam round line. From the beam line to the center, divide into six equal parts, encircling five circles. At the inner edge of the center, encircle a small part. Sequentially, the center, the circumference, and, four-petaled lotus, eight-petaled lotus, sixteen-petaled lotus, thirty-two-petaled lotus, and, transforming into forty-petaled lotuses. Some are single doors on the sides, separated, and the eight Hayagrivas are also, one small part and half-half, and, two parts and half, and half-two parts, and, one-one, similarly the four below are also, considered to be various vajras. From the method of placing the eight Hayagrivas, it is inferred that the peaceful and wrathful manifestations, and, the great assembly of Dongtruk, the sequence of lines has been explained. ༈. The second is the four Hayagrivas, with two large parts on the outer petal line, the inner one should be divided into four parts. It is the garment of the four Hayagrivas. The outer one abandons the center, placing the two ends. It becomes the position of the lotus wheel parasol. The sequence of the outer edge of Hayagriva is also, the first pillar decoration is equal to the edge. After that, the three are each shorter. The method of encircling the three eyes is the Hayagriva's, the outer line of the second garment, and, starting from the intersection of the diameter line, do not encircle the center of one of the two small parts. The outer line of the first garment and
Chinese
在梵线汇聚的左右， 各行进两个小分， 再各自左右环绕一个小分。 或者像左右两只眼睛一样， 环绕成八字形。 各种金刚墙的环绕方式， 从梵线向外三个分，从箭线向外一个分， 行进后从柱饰顶端环绕。 之后横向两个分，向外一个分， 行进后按之前的尺寸环绕。 从箭线顶端向外， 半个大分，一个分，又半个分， 环绕一周，变成莲花、尸林和 石墙、火焰山等。 中心本尊变化的方式： 莲师寂静、忿怒相，无量寿佛， 金刚萨埵这四位不需要殿堂。 因此在根本线内部， 讲述各自圆形环绕的区别。 上师寂静像，从中心开始， 接触根本线，环绕成圆形。 其内部分为外围的圆环， 从圆环到中心之间， 环绕四个等分，在内圈之内， 环绕一个小分的圆环。 从内向外依次是中心和 圆环、四瓣莲花、八宝， 八瓣莲花、八根花蕊以及 花蕊座、圆环等。 上师忿怒像，从中心开始， 到根本线内部的圆环之间， 分为三个等分，在环绕之内， 分为一个小分，按照顺序， 中心、圆环、四瓣莲花， 四根花蕊、花蕊座等。 中心的圆环内线和 东方的梵线相交之处， 用测量中心的线绳， 在左右做上标记。 将此与西方的梵线 相连，中心就会出现法源。 无量寿佛是从根本线的 内部小分圆环开始， 到中心之间，环绕半个等分， 在内圈的最里面环绕一个小分， 环绕后变成中心、圆环和 八瓣莲花以及圆环。 金刚萨埵心间的修法也是， 与此中心相同， 马头金刚八瓣莲花， 如同幻化寂静一般。 阎魔敌的三角中断中， 环绕一个小分，是花蕊座的位置， 之后将中心之间平分， 在内圈的最里面环绕一个小分， 在中心像之前一样环绕法源， 依次是法源、半月和 颅鬘、四根花蕊、花蕊座。 密集金刚九宫殿， 是中心本尊环绕的方式， 在根本线内，每一处都舍弃一个大分。
English
On the left and right where the Brahma lines converge, Move two small divisions each, Then encircle one small division each to the left and right. Or like the two eyes, left and right, There is also encircling in an eight-shape. The way to encircle various vajra fences, From the Brahma line outward three divisions, from the arrow line outward one division, After moving, encircle from the top of the pillar decoration. Then horizontally two divisions, outward one division, After moving, encircle according to the previous size. From the top of the arrow line outward, Half a large division, one division, and half a division, Encircling once, it becomes a lotus, charnel ground, and Stone wall, fire mountain, etc. The way the central deity transforms: Guru Peaceful, Wrathful, Amitayus, Vajrasattva, these four do not need a palace. Therefore, within the root line, The differences of each circular encirclement are explained. For the peaceful Guru, starting from the center, Touching the root line, encircle in a circular shape. Inside it, divide into the outer circumference of small divisions, From that circumference to the center, Encircle four equal divisions, within the inner circle, Encircle a small division's circumference. From inside to outside, in order, are the center and Circumference, four petals, eight jewels, Eight-petaled lotus, eight stamens, and Stamen base, circumference, etc. For the wrathful Guru, starting from the center, To the circumference inside the root line, Divide into three equal divisions, within the encirclement, Divide into one small division, in order, Center, circumference, four petals, Four stamens, stamen base, etc. The inner line of the central circumference and Where the eastern Brahma line intersects, With a thread measuring the center, Mark on the left and right. Connect this with the western Brahma line, The center will appear as a Dharma source. Amitayus is from the Inner small division circumference of the root line, To the center, encircle half an equal division, At the innermost end of the inner circle, encircle one small division, After encircling, it becomes the center, circumference, and Eight lotus petals and circumference. The practice of Vajrasattva's heart is also, Similar to this center, The eight-petaled lotus of Hayagriva, Is like an illusion of peace. In the triangular cut of Yamantaka, Encircle one small division, which is the position of the stamen base, Then bisect the space between the center, At the innermost end of the inner circle, encircle one small division, Encircle the Dharma source in the center as before, In order, they are Dharma source, crescent moon, and Skull garland, four stamens, stamen base. The Guhyasamaja nine-palace mandala, Is the way the central deity is encircled, Within the root line, discard one large division at each place.