English
Cast away here. In order to completely destroy the enemies of sin. Abandoning the cause of desire, destroying discrimination. This is the thirteenth auspiciousness of the power of the supreme mount. Fourteenth, the sharp sword. In the past, when the Bodhisattva renounced the world in front of the pure stupa, the gods of the Thirty-Three offered a sharp sword with a beautiful crown and conferred empowerment, thereby obtaining the power to cut the net of afflictions. Likewise, through the empowerment of the sharp sword, may the power to cut the net of afflictions be obtained. The sword that cuts the net of afflictions! After cutting off the causes of ignorance and afflictions, in order to be placed in the state of unsurpassed Bodhi. May the net of afflictive obscurations be cut! After completely destroying the enemies of afflictions, realizing the meaning of happiness, abide in the solitary forest. Self-benefit is spontaneously accomplished, and the benefit of others is ultimately fulfilled. This is the fourteenth auspiciousness of the power of discipline. Fifteenth, the alms bowl. In the past, when the Bodhisattva completed asceticism on the bank of the Nairanjana River, the son of the gods of the Thirty-Three obtained the power to ultimately benefit beings with a wish-fulfilling alms bowl and a common patra. Likewise, through the empowerment of the alms bowl and patra, may the power to ultimately benefit beings be obtained. To untie the knot of stinginess, carry the alms bowl. To easily be content, carry the patra. Completing the accumulation of merit, the very body of Bodhi. May the benefit of oneself and others be ultimately fulfilled! The sound of the bell awakens from the sleep of ignorance. The patra is a vessel of undefiled qualities. Peaceful and with subdued senses. This is the fifteenth auspiciousness of the power of accomplishing meaning. Sixteenth, the monastic robe. In the past, when the Bodhisattva renounced the world, the son of the gods of the Thirty-Three offered a monastic robe, thereby obtaining the power to be saved from the suffering of existence. Likewise, through the empowerment of the monastic robe, may the power to be saved from the suffering of existence be obtained. To protect from the lower realms, wear the Dharma robe. Eliminating all ignorance and delusion, and not being defiled by the stains of habitual defects. May the fruit be accomplished in the state of Bodhi! The three trainings, the discipline, the three doors are completely pure. Obtaining supreme bliss, conquering the enemy of fear. Renunciation is virtuous!
Chinese
调伏二足人天主，圣衣灌顶吉祥十六尊。 第十七为乳粥米饭，往昔菩萨于尼连禅河边，苦行二年食一粒米，二年饮一滴水，二年未食任何食物，虽无感觉，然身体消瘦，此时村女乐施女以乳粥米饭满钵供养，身体如金柱般恢复，获得具足妙相好之灌顶。 如是，以乳粥米饭之灌顶，愿得身具妙相好之灌顶。 无有烦恼之殊胜果，安住寂静之自性，为得福德而作此回向，愿妙相好圆满。 无漏甘露之法味，福德身圆满智慧之，妙相庄严殊胜之佛身，殊胜灌顶吉祥十七尊。 第十八为吉祥草垫，往昔菩萨于菩提树下时，卖草吉祥者以如孔雀颈般碧绿之草献于手中，铺于垫上而坐，获得不为魔障所侵之灌顶。 如是，以吉祥草之物灌顶，愿得不为一切障碍所侵之灌顶。 往昔仙人等成就之物，稀有殊胜草如孔雀颈，无罪圆满一切善，为利有情吉祥圆满愿。 平等无动如金刚之身，禅定摧毁二十种坏聚见，降伏魔众现证菩提之，殊胜草灌顶吉祥十八尊。 第十九为蜂蜜，往昔薄伽梵于摩揭陀乞食时，猿猴以蜂蜜满钵供养，成为吉祥之物。 如是，以吉祥之物灌顶，愿得果报圆满之灌顶。 圣种猿猴之主尊，以蜂蜜供养之殊胜福德，以慈悲相应之加持力，愿具吉祥殊胜力。 空性自生无漏精华之精髓，三世胜。
English
Subduing the two-legged lord of gods and humans, the auspicious sixteen of the sacred robe empowerment. The seventeenth is milk porridge and rice. In the past, the Bodhisattva practiced austerities by the Nairanjana River, eating one grain of rice for two years, drinking one drop of water for two years, and not eating anything for two years. Although he had no sensation, his body became thin and emaciated. At that time, the village girl Lekshye offered a full bowl of milk porridge and rice, and his body recovered like a golden pillar, and he received the empowerment of being endowed with marks and signs. Likewise, by bestowing the empowerment of milk porridge and rice, may you receive the empowerment of being adorned with marks and signs. The supreme fruit without afflictions, abiding perfectly in the state of peace. By this dedication made for the sake of obtaining merit, may the marks and signs be perfected. The taste of the unpolluted nectar of Dharma, the meritorious body perfecting wisdom, the glorious body of the Victorious One adorned with marks and signs, the supreme empowerment, the auspicious seventeen. The eighteenth is a cushion of Darbha grass. In the past, when the Bodhisattva went to the Bodhi tree, the grass seller Auspicious offered grass as green as a peacock's neck into his hand, which he spread as a cushion and sat upon, thus obtaining the empowerment of not being overcome by demonic obstacles. Likewise, by bestowing the empowerment of the substance of Darbha grass, may you receive the empowerment of not being overcome by all obstacles. The substance accomplished by the sages of the past, the wondrous supreme grass like a peacock's neck, faultless, perfecting all goodness, may auspiciousness be perfected for the benefit of beings. The body of equality, unmoving, like a vajra, meditative absorption destroying the twenty views of destructible aggregates, subduing the hordes of demons, manifestly awakening, the supreme grass empowerment, the auspicious eighteen. The nineteenth is honey. In the past, when the Bhagavan went for alms in Magadha, a monkey offered a bowl full of honey, and it became an auspicious substance. Likewise, by bestowing the empowerment of the auspicious substance, may you receive the empowerment of perfect fruition. The chief of the noble race of monkeys, the supreme merit of offering honey, by the blessing of compassionate harmony, may you be endowed with auspicious supreme power. The essence of emptiness, self-arisen, unpolluted, the essence of the heart, victorious over the three times.
Chinese
以无执著的姿态嬉戏。谁饮用此物，便圆满了平等性之三身。此乃殊胜精华之第十九吉祥灌顶。第二十，蜂蜜和蔗糖。往昔，世尊住于伟丈夫的近处时，北方来的商人嘎贡和桑波供养了蔗糖和蜂蜜，世尊接受了，成为了极其吉祥之物的拥有者。同样，通过吉祥之物的灌顶，愿获得无生死的权能！以一切之精华，殊胜供品供养。供养处之殊胜者欢喜纳受，其果为：为了迅速获得成佛之授记和愿望，愿这些吉祥无碍地圆满！功德圆满安住于佛地的，获得无上果位，行持国王之道的，利益众生至究竟，三界之怙主，事业至究竟，此乃第二十殊胜灌顶。如是赐予。如是，通过菩萨乘的灌顶，如同经部自宗的第二加行道，有相瑜伽，不断修习，增长同类的功德。显现之因的中等习气得以清净，成为从轮回和寂灭中解脱之因，以及与上道结合，生起菩提心的基础。成为了获得与圆满正觉之大宝，十地菩萨的证悟相似的殊胜功德之有缘者。后续之事有三个共同要点：宣说四种取道之法，阐述六个关要，给予安住修行的窍诀。第一个共同要点，四种取道之法中，第一，乘之取道：乃菩萨之乘。其中也有六个方面。入门：通过二谛之门进入，即于胜义中，从证悟诸法皆为空性，自性离戏论之本性中，于世俗中，以缘起不灭之显现如幻，以慈悲心和菩提心摄持，以行善断恶之方式，以方便智慧双运之行而入。见解：乃证悟二无我。即于世俗中，了知诸法虽显现却无自性，如水中之月；于胜义中，了知一切戏论寂灭之理。
English
He plays without attachment. Whoever drinks this will perfect the three bodies of equality. This is the nineteenth auspicious empowerment of supreme essence. Twentieth, honey and molasses. In the past, when the Bhagavan was staying near the great man, the merchants Gagon and Sangpo from the north offered molasses and honey, which he accepted, and he became the master of very auspicious substances. Likewise, may you obtain the power of immortality through the empowerment of auspicious substances! The essence of all is offered with excellent offerings. May the supreme object of offering accept it and may the result be: May these auspicious things be completed without hindrance so that the prophecy of becoming a Buddha and the aspiration be quickly obtained! The one who perfectly possesses qualities abides on the Buddha's ground. The one who attains the supreme position, practices the ways of a king. The protector of the three worlds who perfects the benefit of beings. The one who perfects the deeds, this is the twentieth supreme empowerment. Thus, it was bestowed. Thus, through the empowerment of the Bodhisattva Vehicle, the second path of union of the Sutra system itself, the yoga of signs and characteristics, the continuous practice of learning, and the nourishment of similar qualities are increased. The medium habitual patterns of the cause of manifestation are purified. It becomes the cause of liberation from samsara and nirvana, and the basis for the arising of the mind of enlightenment, which is combined with the higher path. He has become fortunate to obtain special qualities similar to the realization of the great regent of the complete Buddha, the Bodhisattva of the tenth bhumi. The subsequent activities have three general points: showing the four ways of taking the path, explaining the six key points, and giving the instructions for the practice of meditation. The first general point, of the four ways of taking the path, the first is the way of taking the vehicle: it is the vehicle of the Bodhisattva. There are also six aspects to it. The entrance is through the door of the two truths, that is, in the ultimate sense, from the realization of the nature of all phenomena, which is free from elaboration by its very nature, in the conventional sense, the appearance of interdependent arising is like an illusion, embraced by love, compassion, and the mind of enlightenment, and entered through the practice of the union of skillful means and wisdom in the way of engaging and disengaging in virtue and non-virtue. The view is the realization of the two selflessnesses. That is, in the conventional sense, all phenomena are understood to appear without existence, like the moon in water; in the ultimate sense, all elaborations are understood to be pacified.
Chinese
之后应学习与菩提相符之行。其中，应断除的违背菩萨戒的根本堕罪是：《学集论》中说，国王有五种决定，大臣有五种决定，平民有八种决定，共同的是舍弃菩提心等十九种。在《二十颂》中说：贪著利养与恭敬，自赞毁谤他人者；于痛苦无依怙者，悭吝不施予财法；他人忏悔亦不听，嗔怒损害于他人；舍弃大乘之行者，示现相似正法者。如是宣说四种根本堕罪。轻微的罪过是：《学集论》中说了八十种，《二十颂》中说了四十六种。因此，以具足谨慎、正念、正知三种，学习不被那些堕罪所染污，并且日夜六时不断忏悔。修习发愿的学处，自他平等，自他交换，以及珍爱他人的三种菩提心，以及进入的学处，应修学六波罗蜜多。第二个总义是宣说六种扼要。经文中说：以何者于何处，为何因缘为何时，以何道理与何目的，此乃菩萨之六扼要。如是所说，何处宣说之处是：王舍城的鹫峰山。何者宣说的导师是：圆满正等觉佛陀。向何者宣说的眷属是：菩萨义成就等。所宣说的乘是：以智慧与大悲，行持利益他人的殊胜方便，菩萨乘。为何开示呢？为了调伏众生，以二十种菩萨行之灌顶，使智慧超群者圆满一切事业。如是开示的目的：摧毁魔军之后，执掌正法的王位。第三个总义是关于口诀和心性禅修的引导：以具足七支坐禅的姿势，观想在自己的心间，有一个芥子大小的光点，其光芒不定，颜色也无法确定。并且，光点空性，无生。因此，如果分析那个光点，它的颜色和形状不会停止