English
It is said because it is intended for those with sharp faculties. Moreover, in countless eons, whatever sins were previously committed, by merely seeing such a mandala, all those sins will be exhausted. What need is there to mention those who abide in the practice of mantras with limitless fame? If one recites the secret mantra of protection, one will attain the unsurpassed state. Thus, merely seeing the symbolic mandala causes the accumulation of karma from many eons to be purified. Having entered this path of ease and swiftness, and being able to practice it, one should generate a special joy, thinking that one has attained the supreme of attainments. Then, the thirteen vows of Kriya are to be proclaimed, so please listen. From this day forward, you all should have unwavering faith in the Buddha, Dharma, Sangha, and the assemblies of Vidyadharas and secret mantras. Always have particular devotion to the great mudra. Also, be respectful to those who hold vows, friends, and the guru. Have faith and devotion to all the deities. Make offerings at appropriate times. Do not venerate the teachings of other teachers. Always offer hospitality to unexpected guests. Place the mind of loving-kindness firmly and closely towards all living beings. Those who delight in the vehicle should diligently generate merit. Through effort in recitation, strive in the practice of secret mantras. The vows that are taught in the secret mantra tantras should also be kept. Mantras and mudras should not be given to those who do not have vows. The secret mantra tantras should be well-guarded, and I will also realize them. Thus, it is proclaimed. In this way, in order to instruct to diligently keep those vows and commitments, the oath water is poured: This is your water of hell; if you break the vows, it will burn you. If you keep the vows, then the accomplishment will be achieved through this vajra nectar water. Thus, the water is sprinkled on the activity vase. Then, if there is actually a veil, it is removed. Holding the vajra in the hand of the master, lead them in with ཨཱ་ཁཾ་ཝཱི་ར་ཧཱུཾ་（Tibetan, आः खं वीर हूँ，Devanagari, aḥ khaṃ vīra hūm，IAST, Ah, space, hero, Hum）. Enter through the four doors with ཛཿཧཱུཾ་བཾ་ཧོཿ（Tibetan, जः हुं वं होः，Devanagari, jaḥ hūṃ vaṃ hoḥ，IAST, Dza, Hum, Vam, Hoh）. Seated in the courtyard in front of the main deity, while keeping the mind of bodhicitta in mind, throw the flowers while repeating after this. ༀ་པྲ་ཏཱིཙྪ་བཛྲ་ཧོཿ（Tibetan, ॐ प्रतीत्य वज्र होः，Devanagari, oṃ pratītya vajra hoḥ，IAST, Om, receive, vajra, Hoh） After offering, identify the family to which it falls and give the name.
Chinese
萨。不退转勇士现身前，四部金刚持安住处，祈愿获得三部作密灌顶。嗡 哇吉 秀瓦热 穆。嗡 嘛呢 贝美 吽。嗡 班杂 巴尼 吽。阿 比 辛扎 吽。如是用水瓶之水沐浴，饮用。以三宝及三部怙主坛城诸尊之谛实加持力，以此水瓶之水灌顶种姓之子，愿获得三部金刚持之殊胜灌顶。双手合掌，两指尖稍稍弯曲之手印，置于弟子头顶。嗡 达塔嘎多 德 巴 梭哈 阿 比 辛扎 吽。以宝冠灌顶种姓之子，愿成为伟大的法王。之后是天神灌顶：从坛城所绘之诸天神中，各自化出一个与自己相同的神，从各自的头顶融入，以其加持力，祈愿此种姓获得所有与之相应的业与成就之分。依次拿起诸天神像。谛：身着年轻身躯者，智慧明灯极度照耀，遣除三界之黑暗者，文殊菩萨赐予灌顶。嗡 哇吉 秀瓦热 穆。阿 比 辛扎 吽。舍：为诸佛所赞叹，积累一切殊胜功德者，名为观世音，恒常赐予慈爱之殊胜灌顶。嗡 嘛呢 贝美 吽。阿 比 辛扎 吽。吽。具大威力且猛烈，种姓咒语之王具善者，调伏一切难调伏者，金刚手菩萨赐予灌顶。嗡 班杂 巴尼 吽。阿 比 辛扎 吽。通过净治、增益、转变而成为供养处，获得满足、自在的咒语之神，光明照耀、甘露宝生佛，成就义利金刚手，赐予灌顶。阿 康 杂 仲 吽 杂 阿 比 辛扎 吽。身形美丽、花鬘悦耳、舞姿优美，以四近行和四手印，令一切胜者欢喜之天女十二尊，赐予灌顶。吽 仲 舍 阿 杜 布 阿 嘎纳 杂 吽 班 霍 阿 比 辛扎 吽。如是本尊之灌顶完毕。现在是迎请方便之诸天神的灌顶：嗡。种姓之主，殊胜身相毗卢遮那佛，远离过失之垢染，身色洁白，菩提之
English
Sa. May the unwavering hero appear before me. May I receive the Kriya empowerment of the three families, where the four families of Vajradhara reside. Om Vāgīśvari Mum. Om Mani Padme Hum. Om Vajrapani Hum. Abhiṣiñca Hum. Thus, wash with vase water and also offer it to drink. By the truthful blessings of the Three Jewels and the deities of the mandala of the three family protectors, may the son of the family receive the empowerment of the vase water, and may he obtain the supreme empowerment of the three family Vajradhara. Place the mudra of slightly bending the two fingertips from the joined palms on the crown of the disciple's head. Om Tathāgatodbhava Svāhā Abhiṣiñca Hum. By bestowing the crown empowerment upon the son of the family, may he become a great king of Dharma. Then, the deity empowerment: From the deities arranged in the mandala, each deity emanates a deity identical to itself, and with the blessings of dissolving from their respective crowns, may the family have faith in receiving all the shares of karma and accomplishments of that particular family. Take the deity chakras in order. Dhiḥ: The one who holds the youthful body, the lamp of wisdom shines brightly, dispelling the darkness of the three worlds, may Mañjuśrī bestow empowerment. Om Vāgīśvari Mum. Abhiṣiñca Hum. Hrīḥ: Praised by all the Buddhas, accumulating all the supreme qualities, named Avalokiteśvara, always bestowing the supreme empowerment of love. Om Mani Padme Hum. Abhiṣiñca Hum. Hum: Possessing great power and fierceness, the king of family mantras, virtuous, subduing all the difficult to tame, may Vajrapani bestow empowerment. Om Vajrapani Hum. Abhiṣiñca Hum. By purifying, increasing, and transforming, it becomes a place of offering, the deity of mantra who is content and powerful, illuminating, the nectar Ratnasambhava, accomplishing the meaning, may Vajrapani bestow empowerment. A Kham Ja Tram Ha Ja Abhiṣiñca Hum. Beautiful in form, garlands, melodious voice, dance, with the four close practices and four mudras, the twelve goddesses who please all the victorious ones, may they bestow empowerment. Hum Tram Hrih Ah Dhupu Agana Jah Hum Bam Hoh Abhiṣiñca Hum. Thus, the empowerment of the root deity is completed. Now, the empowerment of the deities of welcoming method: Om. The lord of the family, the supreme form Vairochana, free from the defilements of faults, the body color is white, the supreme of Bodhi.
Chinese
手持十字杵。 祈愿获得贤劫十六尊菩萨的 殊胜灌顶。 嗡 菩提萨埵 阿毗诜者 吽。 东方时母莲花女， 手持白色海螺法轮。 南方无畏光明母， 手持蓝色莲花胜幢。 西方光彩无垢母， 手持红色伞和宝瓶。 北方持国善意母， 手持绿色海螺金鱼。 祈愿四方四时吉祥的 八位天女获得灌顶。 嗡 芒嘎拉 德瓦 阿毗诜者 吽。 如是加持。 之后，作为象征标志的灌顶，从金刚手灌顶续部中所用的二十六种事物灌顶，如同过去佛陀对金刚手等进行灌顶一样，生起获得殊胜功德的信心。 其中二十六种事物灌顶中，首先是持须弥山。 过去，世尊在须弥山的顶端转法轮时，对金刚手赐予五宝须弥山的灌顶，因此具有圆满的力量，获得了不变的金刚身。 同样，通过五宝须弥山的灌顶，愿您具有圆满的力量，获得不变的金刚身。 光辉灿烂庄严的须弥山之身， 广大功德增长的阶梯之顶。 一切安住的伟大山王， 愿力量不变的金刚身圆满。 生死轮回六道三界的一切命脉， 色彩美丽具有各种珍宝的基石。 显现四方中央和部族之身， 此乃五宝须弥山。 灌顶的吉祥第一品。 第二，佛塔。 过去，世尊在十二行圆满之时，与乌昙婆罗花一起，对金刚手赐予自生佛塔和化身佛塔等的灌顶，因此获得了无分别的法身。 同样，通过伟大佛塔的灌顶，愿您具有获得法身的灌顶。 忆念安住的阶梯上， 以无生灭的圆形宝瓶庄严。 不退转的法轮
English
Holding the crossed vajra. May I obtain the supreme and sacred empowerment of the sixteen bodhisattvas of this fortunate eon. Oṃ Bodhisattva Abhiṣiñca Hūṃ. In the east, the timely Lotus Maiden, Holding a white conch shell and a wheel. In the south, the fearless Radiant Mother, Holding a blue lotus and a victory banner. In the west, the radiant Immaculate Mother, Holding a red umbrella and a vase. In the north, the sovereign Good-Minded Mother, Holding a green conch shell and golden fish. May I obtain the empowerment of the eight auspicious goddesses of the four directions and four times. Traṃ Maṃgala Devī Abhiṣiñca Hūṃ. Thus it is bestowed. Then, regarding the empowerment of symbols and signs, the twenty-six substance empowerments from the Vajrapani empowerment tantra are bestowed, with the aspiration that one obtains the special qualities in accordance with how the Buddha previously empowered Vajrapani and others. Among these twenty-six substance empowerments, the first is holding Mount Meru. In the past, when the Bhagavan turned the wheel of Dharma on the summit of Mount Meru, he empowered the glorious Vajrapani with a Mount Meru made of five precious jewels, thereby possessing complete power and strength and attaining an immutable body. Likewise, through the empowerment of Mount Meru made of five precious jewels, may you possess complete power and strength and attain an immutable body. The glorious, magnificent, and beautiful form of the supreme Mount Meru, the supreme level of terraces that expands the great qualities. On the great mountain where all abide, may the immutable bodies of power and strength be perfected. The life force of all beings in the six realms and three worlds of birth and death, the foundation of various jewels with beautiful colors. Revealing the forms of the four directions, the center, and the lineages, this is the Mount Meru of five precious jewels. The auspicious chapter of empowerment, the first. Second, the stupa. In the past, when the Bhagavan completed the twelve deeds, in conjunction with the Udumbara flower, he empowered the glorious Vajrapani with self-arisen stupas and emanated stupas, thereby attaining the non-conceptual Dharmakaya. Likewise, through the empowerment of the great stupa, may you possess the empowerment to attain the Dharmakaya. On the terrace of mindfulness, adorned with a round vase without birth or cessation. The wheel of Dharma that does not regress
Chinese
花鬘等。愿获得无分别法身。虽然没有与见地之境和现前菩提相同者，但转法轮和示现大神通等。从天界降临以及导师安住于寂灭之界。具足十力加持的佛塔灌顶之吉祥是第二。三、如意树。 往昔，世尊住于巨域附近的时期，赐予具光金刚手如意树的灌顶，所有意念之事皆如愿成就。 同样，赐予如意树的灌顶，愿所有需求皆如愿成就。 无论对谁有何需求，犹如如意树。 具足如意无尽功德宝藏。 是稳固之因和果之方式。 愿所有意念之事皆如愿成就。 如同满足天人愿望的如意树。 圣者的功德无法言说。 是愿望如意圆满之物。 是满足一切愿望的珍宝如意树。 灌顶之吉祥第三章。 四、大海。 往昔，世尊前往大海岛屿之时，大海赐予具光金刚手灌顶。于相续中证悟无生之法深广之义。 同样，赐予大海的灌顶，愿获得证悟无生之法深广之义的殊胜灌顶。 深度难测且广阔无垠。 是普遍平等的大功德。 于无生灭的大海中。 愿证悟深广之法义。 如通达法性如海。 于深邃且难以测度的大海中。 如同如意宝珠色彩绚丽之状。 大海灌顶之吉祥第四。 五、大地。 往昔，世尊安住于金刚座时，赐予具光金刚手大地处所的灌顶，从而获得吉祥且具加持的殊胜灌顶。 同样，赐予大地处所的灌顶，愿处所吉祥且具加持的殊胜灌顶得以获得。 是极为寂静的殊胜圣地。 鲜花芬芳繁多生长，以及
English
flower garlands, etc. May I attain the non-conceptual Dharmakaya. Although there is none equal to the ground of view and manifest enlightenment, yet turning the wheel of Dharma and displaying great miracles, etc. Descending from the heavenly realm and the Teacher abiding in the realm of peace. Possessing the blessings of the ten powers, the auspiciousness of the empowerment of the stupa is the second. Third, the Wish-Fulfilling Tree. In the past, when the Bhagavan was dwelling near the city of Gyad, he bestowed upon the glorious Vajrapani the empowerment of the Wish-Fulfilling Tree, and all intentions were fulfilled as desired. Likewise, by bestowing the empowerment of the Wish-Fulfilling Tree, may all needs and desires be fulfilled as desired. Like a wish-fulfilling tree, whatever one desires. Possessing virtues, a wish-fulfilling, inexhaustible treasure. It is the nature of a stable cause and effect. May all intentions be fulfilled as desired. Like a wish-fulfilling tree that fulfills the wishes of the gods. The qualities of the noble ones cannot be expressed. It is a substance that fulfills hopes and wishes completely. A precious wish-fulfilling tree, the source of all desires. The third chapter of the auspiciousness of empowerment. Fourth, the Ocean. In the past, when the Bhagavan went to the island of the great ocean, the great ocean bestowed empowerment upon the glorious Vajrapani. He realized in his being the profound and vast meaning of the unborn Dharma. Likewise, by bestowing the empowerment of the great ocean, may the supreme empowerment of realizing the profound and vast meaning of the unborn Dharma be attained. Its depth is immeasurable, vast, and expansive. It is a great virtue of universal equanimity. In the great ocean of no birth and death. May the profound and vast meaning of Dharma be realized. By understanding the nature of Dharma as the ocean. In the deep and immeasurable ocean. Like a wish-fulfilling jewel of beautiful color. The fourth auspiciousness of the ocean empowerment. Fifth, the Earth. In the past, when the Bhagavan was dwelling near the Vajra Throne, he bestowed upon the glorious Vajrapani the empowerment of the great earth, thereby attaining the supreme empowerment of auspiciousness and blessing. Likewise, by bestowing the empowerment of the earth, may the supreme empowerment of auspiciousness and blessing be attained. It is a supreme and sacred place of great solitude. Where many fragrant flowers grow, and