Chinese
所有圆满无余，愿成寂静吉祥富饶处。鲜花美丽悦意庄严处，吉祥妙音百鸟齐鸣。具足一切功德导师所加持，处所权力的第五吉祥。第六宝瓶。 往昔，薄伽梵住在瓦拉纳斯时，赐予具光金刚手甘露水灌顶，由此获得了无生无死的权力。 同样，以甘露宝瓶之水灌顶，愿获得无生无死的金刚身殊胜权力。 甘露水流是众生滋养之最，消除一切烦恼痛苦疾病。 净化无明是殊胜甘露水，愿获得无生无死的清净身。 宝瓶顶饰如意树，灌顶宝瓶水全部倾泻，祈请赐予此处殊胜甘露。 这是甘露水流的，第六权力吉祥。 如是宝瓶水洒于顶并饮用。 第七丝绸拂尘。 往昔，薄伽梵住于须弥山顶时，天界主宰帝释天为求法而献上丝绸拂尘，由此具有宣说大法之加持。 同样，以丝绸拂尘之灌顶，愿获得宣说大法之殊胜权力。 拥有广大法之王权，消除一切无明黑暗，为了救度帝释天的智慧，愿通达并宣说一切法。 柔软舒适触感佳，丝绸拂尘，各种颜色七种，极其美丽。 悦意善妙庄严之吉祥物，飘逸权力之第七吉祥。 第八法座。 往昔，薄伽梵于三十三天处为帝释天转法轮时，献上珍宝法座，安坐其上，由此通达并宣说了法。 同样，以珍宝法座之灌顶，愿获得无误通达并宣说之殊胜权力。 珍宝黄金之法座上，宣说大法之音声，解脱众生之无知，愿通达并宣说一切法。 无量
English
May all be complete and perfect, may it be a place of solitary auspicious abundance. A place adorned with beautiful and pleasing flowers, auspicious melodious sounds and various bird songs resound. The abode blessed by the teacher, possessing all qualities, is the fifth auspicious power. Sixth, the vase. In the past, when the Bhagavan was dwelling in Varanasi, he empowered the glorious Vajrapani with amrita water, and thus he obtained the power of being without birth and death. Similarly, by empowering with the water of the amrita vase, may you obtain the supreme power of the vajra body, free from birth and death. The stream of amrita water is the best nourishment for beings, it eliminates all afflictions, suffering, and diseases. The supreme amrita water purifies ignorance, may you obtain a pure body free from birth and death. The vase is adorned with a wish-fulfilling tree, the empowerment vase water is poured out completely, please bestow the sacred amrita here. This is the sixth auspicious power of the stream of amrita water. Thus, the vase water is sprinkled on the crown of the head and also used for drinking. Seventh, the silk whisk. In the past, when the Bhagavan was dwelling on the summit of Mount Meru, the lord of the gods, Indra, offered a silk whisk in order to request the Dharma, and thus it was endowed with the blessing of proclaiming the great Dharma sound. Similarly, by empowering with the silk whisk, may you obtain the supreme power of proclaiming the great sound of the Dharma. Possessing great dominion over the kingdom of Dharma, eliminating all darkness of ignorance, and for the sake of liberating all of Indra's knowledge, may you understand and proclaim all the Dharmas. The silk whisk is soft, smooth, and pleasant to the touch, with seven kinds of colors of the lineage, exceedingly beautiful. An auspicious object pleasing and well-adorned, the seventh auspicious power of fluttering. Eighth, the throne. In the past, when the Bhagavan was turning the wheel of Dharma for Indra in the abode of the Thirty-Three, he sat upon a precious throne that was offered, and thus he understood and proclaimed the Dharma to the lineage. Similarly, by empowering with the precious throne, may you obtain the supreme power of understanding and proclaiming without error. On a precious golden throne, by proclaiming the great sound of Dharma, liberate the ignorance of beings, may you understand and proclaim all the Dharmas. Immeasurable
Chinese
四支承托的金宝座，功德圆满，遍饰各种珍宝。满足众生无尽的心愿，殊胜宝座之权第八吉祥。第九，鲜花。往昔，薄伽梵转法轮时，帝释天敬献花束，成为从轮回中解脱和引诱众生的殊胜之物。同样，以花束灌顶，愿能获得从轮回中解脱的厌离心，以及美妙庄严的殊胜权位。愿此痛苦中生出的美妙鲜花，颜色不混杂，各自清晰显现，成为一切众生都值得瞻仰之处，愿能获得美妙庄严的殊胜之权。水生、陆生之鲜花，以及树生、林生之殊胜果实，如珍宝之链般在空中降下雨，此乃鲜花之权第九吉祥。第十，拂尘。往昔，薄伽梵在须弥山顶的楼阁中转法轮时，三十三天之子日光以拂尘拂拭，从而具有极大喜悦的光彩。同样，以拂尘灌顶，愿能获得具有极大喜悦光彩的殊胜权位。愿能迅速宣扬悦耳之声，消除一切烦恼尘垢，迅速获得通达一切之智慧，愿能具有吉祥殊胜之光彩。虽然胜者之身未被罪业沾染，然以此清净拂拭之拂尘，能使身之污垢、污秽得以清净。拂尘之权第十吉祥。第十一，拂尘。往昔，薄伽梵在王舍城居住时，三十三天之子一切光明生以拂尘拂拭尘土，从而领悟到法性未被过失沾染之义。同样，以天之拂尘灌顶，愿能获得进入甚深法性之义的殊胜权位。愿能拂去一切烦恼之尘，成为三世一切善逝安住之处，为了消除习气过失之垢染，愿能进入甚深法性之义。虽然胜者之身没有污垢，但为了消除邪见尘土之习气。
English
The golden throne supported by four limbs, complete with a collection of virtues, adorned with various jewels. Fulfilling the inexhaustible desires of beings, the supreme throne of power is the eighth auspiciousness. Ninth, flowers. In the past, when the Bhagavan turned the wheel of Dharma, Indra offered a bouquet of flowers, which became the supreme means of liberating and enticing beings from samsara. Similarly, by bestowing empowerment with a bouquet of flowers, may one obtain the power to renounce samsara and the supreme power of beautiful adornment. May this sacred flower of beautiful suffering, with its colors unmixed and each distinct, be a place worthy of being seen by all sentient beings, and may one obtain the supreme power of beautiful adornment. Flowers born of water, flowers born of land, and these supreme fruits born of trees and forests, like a rain of jewels falling in the sky, this is the ninth auspiciousness of the flower empowerment. Tenth, whisk. In the past, when the Bhagavan turned the wheel of Dharma in the palace on the summit of Mount Meru, the son of the thirty-three gods, Sunbeam, fanned with a whisk, and thus became endowed with the radiance of great joy. Similarly, by bestowing empowerment with a whisk, may one obtain the supreme power of being endowed with the radiance of great joy. May one quickly proclaim pleasant sounds, eliminate all defilements of disturbing emotions, quickly obtain the wisdom to understand everything, and may one be endowed with auspicious and supreme radiance. Although the body of the Victorious One is not stained by faults, this whisk, which is to be purified and cleansed, purifies the body's stains and impurities. The tenth auspiciousness of the whisk empowerment. Eleventh, dust-whisk. In the past, when the Bhagavan resided in Rajagriha, the son of the thirty-three gods, All-Illuminating, fanned away dust with a dust-whisk, and thus realized the meaning of the Dharma-nature being unstained by faults. Similarly, by bestowing empowerment with the divine dust-whisk, may one obtain the supreme power to enter the meaning of the profound Dharma-nature. May one completely wipe away the dust of disturbing emotions, be a place where all the Sugatas of the three times reside, and in order to eliminate the stains of habitual faults, may one enter the meaning of the profound Dharma-nature. Although the body of the Victorious One has no stains, it is for the purpose of eliminating the habitual tendencies of the dust of wrong views.
Chinese
日。吉祥清净之物擦拭身体，拂尘权之吉祥十一。十二为蝇拂。昔日薄伽梵住于森林寺院时，三十三天之天子以蝇拂拂拭，从而解脱了执着于有情之过患。如是，以天之蝇拂灌顶，愿获得解脱执着之过患的殊胜之权。遣除烦恼有情无明，获得解脱之果位，为于善逝前成办，愿执着过患之垢染得以清净。大仙安住于禅定，遣除恶毒众生之影像，为蝇拂围绕胜者舍利之故，蝇拂权之吉祥十二。十三为幡。昔日薄伽梵住于王舍城时，四众弟子摇动幡，从而平息了烦恼之痛苦。如是，以幡之灌顶，愿不被烦恼之尘垢所染。为转法轮故摇动幡，人中狮子善逝安住之处，乃殊胜自在之大主，愿无烦恼尘垢。如意树鲜花枝叶繁茂，日月星辰众多之云层中，吉祥鸟鸣众多飞翔盘旋，绸缎权之吉祥十三。十四为胜幢。昔日薄伽梵于鹫峰山转法轮时，四众弟子竖立大胜幢，从而使伟大之功德不灭。如是，以胜幢之灌顶，愿获得伟大之功德不灭之权。自然成就身像圆满之胜幢，无有衰败之时，无有穷尽之，功德殊胜超胜一切，愿伟大之功德不灭。光辉灿烂庄严整个世间，摧毁魔众与外道之威力，与胜者之身无别一体之，胜幢权之吉祥十四。十五为伞。昔日薄伽梵前往增长园林时，眷属们
English
ri. The body is cleansed with auspicious and pure substances. The auspicious eleventh is the power of the whisk. The twelfth is the fly whisk. Once, when the Bhagavan was residing in a forest monastery, a son of the thirty-three gods fanned him with a fly whisk, thereby liberating him from the fault of clinging to sentient beings. Likewise, by the empowerment of the divine fly whisk, may you receive the supreme empowerment that liberates you from the fault of clinging. May it dispel the ignorance of afflicted sentient beings, attain the state of liberation, and for the sake of accomplishing it before the Sugata, may the stain of the fault of clinging be purified. The great sage abides in meditation, dispelling the image of venomous beings, and for the sake of the fly whisk circumambulating the relics of the Victorious One, the auspicious twelfth is the power of the fly whisk. The thirteenth is the banner. Once, when the Bhagavan was residing in Rajagriha, the fourfold assembly waved banners, thereby pacifying the suffering of afflictions. Likewise, by the empowerment of the banner, may you not be stained by the dust of afflictions. For the sake of turning the wheel of Dharma, the banner is waved. The place where the lion among men, the Sugata, resides is the great lord of supreme power, may there be no stain of afflictive dust. The wish-fulfilling tree is adorned with flowers and leaves, from amidst the clouds of many suns, moons, planets, and stars, many auspicious bird songs fly and soar. The auspicious thirteenth is the power of silk. The fourteenth is the victory banner. Once, when the Bhagavan turned the wheel of Dharma on Vulture Peak Mountain, the fourfold assembly erected a great victory banner, thereby making the great qualities indestructible. Likewise, by the empowerment of the victory banner, may you receive the empowerment of indestructible great qualities. The spontaneously accomplished image is the perfect victory banner, without a time of decline, without exhaustion, the supreme quality is superior to all, may the great qualities be indestructible. The splendor and beauty adorn the entire world, destroying the power of demons and heretics, inseparable from the body of the Victorious One, the auspicious fourteenth is the power of the victory banner. The fifteenth is the umbrella. Once, when the Bhagavan went to the Garden of Increase, the retinue
Chinese
以伞遮蔽大地暑热的痛苦，使暑热的痛苦得以平息。同样地，以伞的灌顶，愿能获得平息一切烦恼痛苦的殊胜权能！伞能消除一切暑热的痛苦，是清凉的殊胜伞，是平息众生烦恼热恼的良药，愿能消除时疫热病的痛苦！如被日光所苦时，如伞能遮蔽暑热的痛苦一样，为了救护轮回的过患痛苦，此乃殊胜伞灌顶的十五吉祥。第十六，丝绸幡。 往昔，世尊居住在广严城猕猴池畔的重阁楼时，婆罗门坎巴果索因往昔的罪业所逼，被渔夫们抓住。渔夫们追忆起悔恨，献上大小渔网，五百渔夫因此成佛。同样地，以渔网的象征丝绸幡进行灌顶，即使注定要堕入恶道，也能从中解脱，愿能获得成佛的权能！丝绸幡断除一切烦恼，圆满了所有美好的功德，清净了无明迷惑的知识，愿能从烦恼轮回的处境中解脱！为了清净轮回的过患，痛苦的罗刹女是吉祥物，一切习气清净的幡，此乃幡灌顶的十六吉祥。第十七，腰带。 往昔，世尊前往妙喜园时，家主天女善妙献上阿巴绕色的腰带，因此具足了身坚的殊胜。同样地，以腰带的灌顶，愿能具足身坚的殊胜！无垢清净的腰带是清净之最，此乃家主以信心献上的腰带，缠绕在身上并紧紧系缚，愿能获得不变坚固的殊胜身！解脱之最所善说，以不可得清净的大智慧，烦恼无垢安乐的身所依，此乃腰带灌顶的十七吉祥。第十八，五香。 往昔，世尊居住在雪山时，夜叉们献上了五种香，即月官，冰片，藏红花，沉香。
Chinese
杜若迦等，献上这些使诸根喜悦，变得吉祥。 同样，以五种香的灌顶，愿诸根喜悦，变得吉祥。 以这使诸根喜悦的殊胜熏香，供养三时善逝，愿一切众生诸根皆喜悦，并具有芬芳殊胜之身。 芬芳四溢，功德圆满，于虚空积聚供养的云朵，以此周遍的殊胜熏香，是使喜悦之灌顶的十八吉祥。 十九、五种精华。 往昔，世尊住于大森林时，龙王们献上盐、酥油、蜂蜜、糖、芝麻这五种精华，成为寿命精华不竭之藏而吉祥。 同样，以五种精华灌顶，愿成为寿命不竭之藏而吉祥。 五种精华是滋养之最，获得不竭之财富，圆满一切殊胜功德后，愿寿命与受用增长。 盐能转化味道，酥油具有光泽，蜂蜜能增长力量，糖能平息疾病，芝麻能息灭罪恶，善行得以增长。 是精华灌顶的十九吉祥。 二十、五种珍宝。 往昔，世尊住于持山时，夜叉持宝藏者们献上金、银、铜、铁、珍珠这五种珍宝，成为具足用之不竭的宝藏而吉祥。 同样，以五种珍宝灌顶，愿成为具足受用不竭的宝藏而吉祥。 珍宝金银铜铁等，以此不竭之殊胜财物，愿具足七圣财，消除众生之贫困。 出现所需之财物，殊胜之各种珍宝，是永不耗尽，满足希望之宝藏，能消除饥饿贫困痛苦，是出现所需灌顶的二十吉祥。 二十一、五谷。 往昔，世尊住于鸯伽摩揭陀国时，国王胜光献上青稞、小麦、稻米、芝麻、豌豆，这五谷，从而没有饥荒而吉祥。 同样，以五种谷物灌顶，愿消除饥荒之劫。