English
Oṃ. Repeat this three times. Then, in order to make the wisdom of the Great Vehicle special, and in order to hold the basis of vows, it is important to take refuge in a special object of refuge. That is, in reality, the refuge that protects is the Three Jewels, and the object to be protected, all sentient beings in samsara, is originally emptiness, which is naturally pure. However, because they have not realized this, they are tormented by suffering in the state of samsara in the conventional sense, and have become helpless and without protectors. These kind parents of lifetimes can only be saved from suffering and its causes by the Three Precious Jewels. Therefore, rely on them from the bottom of your heart. Thinking that the Three Jewels, which have the power to liberate all beings, know me, join your palms and repeat the following: May all the Buddhas and Bodhisattvas abiding in the ten directions consider me. Teacher, please consider me. I, named ..., from this time until I reach the essence of enlightenment, the best of the two-legged ones. I take refuge in all the Buddhas, the Bhagavat, abiding in the ten directions. The best of the peaceful, free from attachment. I take refuge in the holy Dharma abiding in the ten directions... The best of the assemblies. I take refuge in the Sangha of Bodhisattvas who do not turn back, abiding in the ten directions. Say this three times. Then, the actual generation of Bodhicitta is: In reality, I, sentient beings, and suffering are all inherently unobservable. However, the mind of wishing to liberate sentient beings who have not realized this, and the mind of striving for generosity, etc., for the sake of liberating beings, even though I and the path are inherently unobservable, is the generation of entering (the Bodhi path). Here, the aspiration and the action are taken simultaneously. Just as all the Buddhas and great Bodhisattvas of the three times generated the supreme Bodhicitta, which has the nature of aspiration and action, so I also generate the supreme Bodhicitta. Thinking this, repeat the following: May all the Buddhas and Bodhisattvas abiding in the ten directions consider me. Teacher, please consider me.
Chinese
如同往昔的如来、应供、正等觉、薄伽梵们，以及大菩萨们发起无上菩提心，为了利益一切有情，证得无上圆满正等觉，度化未度化的有情，解脱未解脱的有情，引导未引导的有情，安置未涅槃的有情于涅槃之地一样。我，名为某某者，也从此时起，直至证得菩提果之间，发起无上菩提心，度化未度化的有情，解脱未解脱的有情，引导未引导的有情，安置未涅槃的有情于涅槃。如是念诵三遍。于最后一遍念诵时，观想生起律仪。至此，正行部分完成。后续有三个环节，首先是自喜之修：你们从今以后已经成为菩萨，当生起获得人身有意义之想，并复诵以下内容：今时吾生果有义， 人身善得今已获， 今生于佛陀种族， 今吾即是佛子矣。念诵一遍。其次是令他喜之修：你们发起菩提心之事，若为白法诸神所闻，则生欢喜，故当以悦彼等之想而复诵：我今于诸救护主， 及诸如来应供前， 已请众生安乐宴， 愿天非天皆欢喜。念诵一遍。如是生起自他之欢喜后，为令律仪稳固，当发誓不违越所立之誓，并复诵：我今于何等境地， 当勤修习如是业， 于此无垢圣种姓， 不令有杂当如是。念诵一遍。之后是讲法：此宗认为，务必从有寂二边中解脱出来，乃是大士之道，故须以方便与智慧双运之门而修学。其中，
English
Just as the Tathagatas, Arhats, Perfectly Awakened Buddhas, the Bhagavad ones of the past, and the great Bodhisattvas generated the supreme Bodhicitta, and for the sake of all sentient beings, manifested perfect enlightenment in unsurpassed, complete and perfect enlightenment, liberating those sentient beings who have not been liberated, freeing those who have not been freed, guiding those who have not been guided, and placing those who have not passed into Nirvana on the ground of Nirvana, in the same way, I, who am called by this name, from this time onwards, until I reach the essence of enlightenment, generate the supreme Bodhicitta, liberate those sentient beings who have not been liberated, free those who have not been freed, guide those who have not been guided, and cause those who have not passed into Nirvana to pass into complete Nirvana. Recite this three times. At the last recitation, contemplate that the vows have arisen. With that, the main part is completed. Of the three subsequent rituals, the first is cultivating self-joy: From now on, you have become Bodhisattvas, so think that you have made obtaining a human body meaningful, and repeat after me: Today my life has meaning, I have well obtained a human existence, Today I am born into the Buddha's lineage, Now I have become a Buddha's child. Recite this once. Next is to cultivate joy in others: If the white-sided deities hear that you have generated Bodhicitta, they will rejoice, so repeat with the thought of pleasing them: Today, before all the protectors, And the Sugatas, the Tathagatas, I have invited beings to a feast of bliss, May gods and demigods and others rejoice. Recite this once. Having thus generated joy in oneself and others, in order to stabilize the vows, vow not to transgress what has been established, and repeat: Now, in whatever state I am, I shall diligently practice such deeds, In this stainless noble lineage, I shall not allow impurity, thus I shall do. Recite this once. Then comes the teaching of the Dharma: This tradition holds that it is essential to be liberated from the two extremes of existence and peace, which is the path of the great being, so one must train through the union of skillful means and wisdom. Among them,
Chinese
阿比钦扎 吽！东方莲花满月上，大母具饰金刚跏趺坐。金色身躯甚广大，四手最初等持印，下方二手说法持经卷，利益有情众生者，愿获彼之胜灌顶。嗡，谛 札 嘉 玛哈 札 嘉 达玛 达图 梭哈。阿比钦扎 吽！南方莲花满月上，金刚手菩萨寂静面容，靛蓝金刚莲花持，珍宝严饰跏趺坐。愿获彼之胜灌顶。嗡，班杂 札 玛哈 罗夏纳 吽 啪。阿比钦扎 吽！西方莲花满月上，舍利子尊者金黄色，出家手持锡杖应量器。愿获彼之胜灌顶。嗡，那嘛 萨曼达 布达南 札巴达 塔嘎达 阿瓦洛给爹 嘎如那 萨玛耶 梭哈。阿比钦扎 吽！北方莲花满月上，观世音自在水晶色，二手莲花持经卷。愿获彼之胜灌顶。嗡，阿雅 阿瓦洛给爹 瓦拉 玛哈 嘎如尼嘎 那嘛耶 梭哈。阿比钦扎 吽！宫殿东方莲月之上，善逝宝生佛，身色如水晶般白，右手施胜施，左手等持持珍宝。愿获彼之胜灌顶。嗡，萨瓦 塔塔嘎达 阿玉 嘎地 梭哈。阿比钦扎 吽！宫殿南方莲月之上，善逝无忧最胜吉祥，蓝色持法轮，左手等持。愿获彼之胜灌顶。嗡，萨瓦 塔塔嘎达 惹那 阿资雅尼 梭哈。阿比 吽！西方莲花上莲月之上，善逝宝光照耀白色，右手持牙，左手等持。愿获彼之胜灌顶。嗡，萨瓦 塔塔嘎达 札地 札嘎 巴日比 萨日 梭哈。阿比 吽！北方莲花上莲月之上，善逝胜王绿色，右手持白莲，左手等持。愿获彼之胜灌顶。嗡，萨瓦 塔塔嘎达 比萨 惹那 桑地 梭哈。阿比 吽！东南善逝莲花吉祥，海螺色莲花，左手等持。以教法摧毁众生习气，愿获彼之胜灌顶。嗡，萨瓦 塔塔嘎达 杜玛雷嘎 多巴耶 梭哈。阿比 吽！西南莲花上善逝，日光贤吉祥，赤褐色太阳，左手等
English
Abhishintsa Hum! On the eastern lotus full moon, The great mother, adorned, in vajra posture. Her golden body is exceedingly vast, The first of her four hands in equipoise, The lower two holding Dharma-teaching texts. She benefits sentient beings, May I obtain her supreme empowerment. Om Dhi Prajna Maha Prajna Dharma Dhatu Svaha. Abhishintsa Hum! On the southern lotus full moon, Vajrapani with a peaceful face, Indigo, holding vajra and lotus, Adorned with precious ornaments, seated in meditative posture. May I obtain his supreme empowerment. Om Vajra Chanda Maha Rosana Hum Phet. Abhishintsa Hum! On the western lotus full moon, Shariputra, with a yellowish complexion, A renunciate, holding a staff, a begging bowl. May I obtain his supreme empowerment. Om Namah Samanta Buddhanam Prabha Tata Tathagata Avalokite Karuna Samaye Svaha. Abhishintsa Hum! On the northern lotus full moon, Avalokiteshvara, crystal-colored, Two hands holding lotus and text. May I obtain his supreme empowerment. Om Arya Avalokiteshvara Maha Karunika Namaye Svaha. Abhishintsa Hum! In the celestial palace, on the eastern lotus moon, The Sugata Ratnasambhava, His body color white like crystal, Bestowing supreme generosity, left hand in equipoise holding a jewel. May I obtain his supreme empowerment. Om Sarva Tathagata Ayur Gati Svaha. Abhishintsa Hum! In the celestial palace, on the southern lotus moon, The Sugata Ashoka, most auspicious, Blue, holding a wheel, left hand in equipoise. May I obtain his supreme empowerment. Om Sarva Tathagata Ratna Achiya Ni Svaha. Abhi... On the western lotus, on the lotus moon, The Sugata Ratnolki shining white, Right hand holding a tusk, left hand in equipoise. May I obtain his supreme empowerment. Om Sarva Tathagata Tritisha Gapa Ribhi Shari Svaha. Abhi... On the northern lotus, on the lotus moon, The Sugata Jaliniprabha green, Right hand holding a white lotus, left hand in equipoise. May I obtain his supreme empowerment. Om Sarva Tathagata Pisha Ratna Santi Svaha. Abhi... Southeast Sugata Padmakirti, Conch-colored lotus, left hand in equipoise. Destroying the imprints of beings with teachings, May I obtain his supreme empowerment. Om Sarva Tathagata Dumaleka Dobaye Svaha. Abhi... Southwest lotus, the Sugata, Sunlike Kirti, Auspicious, reddish-brown sun, left hand in
Chinese
我等。 西北莲月上，如来乃是， 大伞胜者，因陀罗色， 杂色金刚，左手等持， 彼之灌顶。 东北莲月上，如来乃是， 象雄胜者，如金闪耀， 右手说法，左执衣物， 彼之灌顶。 上方如来欢喜吉祥， 蓝色宝瓶右手持， 左手依腰跏趺坐， 彼之灌顶。 下方佛陀莲花吉祥， 金色右手持莲花， 左手脐间仰掌示， 彼之殊胜灌顶愿得。 如是已竟根本尊之灌顶，今作迎请方便之诸尊灌顶。 于坛城上所安立之大佛母，与子能仁王及十方诸佛等，随所应化现之形相，连同眷属众等，如是迎请后，作融入自身顶门之想。 各自持诵察克里，吽！ 清净中央莲花之坛城中， 圆满正觉佛陀释迦牟尼， 镇地等持具妙相， 佛母金色宝剑胜施于右手， 左手乌巴拉书函念珠具， 四部佛陀方位颜色次第显， 象雄宝生莲花定持王， 右持金刚宝莲十字杵， 于心间持诵左手等持印， 四母方位颜色金刚宝， 法业四母手印与父同， 五部父母慈悲摄受此等众， 祈请加持灌顶胜妙法。 吽！东方佛陀宝生佛，白色， 右手胜施，法轮左施护， 东南西北，白蓝红绿相， 法幢摩羯幢相具， 自在天王，铁钩火焰持， 陈设幢相，美丽鲜花持。
English
I, etc. In the northwest lotus moon, the Sugata is, The great umbrella, the noble Indra's color, Various vajras, the left hand in equipoise, His empowerment. In the northeast lotus moon, the Sugata is, The noble elephant, shining like gold, The right hand teaching Dharma, the left holding robes, His empowerment. The Sugata above, joyful and glorious, Blue, with a precious vase in the right hand, The left hand resting on the hip, sitting in vajra posture, His empowerment. The Buddha below, lotus glorious, Golden, the right hand holding a lotus, The left hand showing the palm upwards at the navel, May the supreme empowerment be attained. Having completed the empowerment of the root deities, now the empowerment of the guest deities. Imagine the great mother placed in the mandala, together with her son, the King of Sages, and the Buddhas of the ten directions, appearing in whatever form is suitable to tame them, together with their retinue of assemblies, etc., and dissolving into the crown of your head. Holding their respective caklis, hūṃ! From the pure central lotus mandala, The perfectly enlightened Buddha Shakyamuni, Pressing the earth, in equipoise, with auspicious marks, The great mother, golden, with a sword and supreme generosity in her right hand, The left hand holding an utpala, a book, and a rosary, The Buddhas of the four families, with colors in their respective directions, The elephant, Ratnasambhava, the lotus, Amitabha, the King of Samadhi, The right hands holding a vajra, a jewel, a lotus, and a crossed vajra, Holding them at their hearts, the left hands in equipoise, The four mothers, with colors in their respective directions, holding a vajra, a jewel, Dharma, The four Karma consorts, their hand symbols matching their fathers, May the five families, fathers and mothers, with compassion, gather these beings, Grant blessings and the supreme empowerment. Hūṃ! The Buddha of the east, Ratnasambhava, white, The right hand granting supreme generosity, the left granting protection with a wheel, East, south, west, north, white, blue, red, green, A Dharma banner, a banner with makara, The powerful king, holding an iron hook and flames, A banner of arrangement, holding beautiful flowers.