Chinese
无上众生的金刚兄弟，如果没有嗔恨和痛苦的心，就是获得灌顶和成就的第二个障碍。不敬菩提心，舍弃引导解脱道的本尊，是成就产生的第三个障碍。对成为慈悲对象的众生，断绝关系是第四个障碍。将秘密真言的秘密见行，全部施舍给他人是第五个障碍。不敬解脱道的导师，被吝啬束缚是第六个障碍。不自主地从事不正当的行业，是成就产生的第七个障碍。贪图欲望、利益和名声，舍弃秘密的誓言，这被认为是第八个障碍。谁能舍弃这些过失，就被说是灌顶和成就的法器。如此宣说并解释其意义。这里将梦境占卜的三个部分连接起来，似乎是学生准备工作中的疏忽，所以不需要。如此从不获得灌顶的八种障碍中解脱出来后，如前所述，与具有特殊利益的主题相关联，进行净化五无间罪的非凡事业。也就是，在进入大集经坛城的最初，为了开启净化相续的共同沐浴之门，在金刚手降伏恶趣坛城中进行灌顶。学生的行为是，观想上师与金刚手无二无别，进入坛城并献上曼扎作为请求灌顶的供养。然后祈祷：主尊金刚手，我向您顶礼！我渴望伟大的解脱，因此，请赐予我灌顶和誓言，我已皈依您为怙主和勇士，请引导我进入大乘殿堂，并将智慧和知识赐予我！如此念诵三遍。然后，观想上师与金刚手无二无别，被诸佛和菩萨围绕，显现在前方的虚空中，合掌念诵八支忏悔文：金刚上师，佛陀之光！我向安住于三世的您顶礼！您是依止三宝的福田，我以无二之心皈依您！请接受我以实际供品和意幻化现的清净供养！请宽恕我所有阻断成就之流的罪业！我随喜十方三世一切清净的佛法，以及无执着的行为。
English
O Vajra brothers and sisters of the unsurpassed beings, if there is no mind of animosity and suffering, it is the second obstacle to empowerment and accomplishment. Not respecting the mind of enlightenment and abandoning the deity who guides to liberation is the third obstacle to the arising of accomplishment. Severing ties with sentient beings who are the object of compassion is the fourth obstacle. Giving away all the secret views and practices of secret mantras is the fifth obstacle. Not respecting the teacher who shows the path to liberation and being bound by stinginess is the sixth obstacle. Engaging in uncontrolled and improper actions is the seventh obstacle to the arising of accomplishment. Cherishing desires, gains, and fame, and abandoning secret vows, this is shown as the eighth obstacle. Whoever abandons these faults is said to be a vessel for empowerment and accomplishment. Thus, it is proclaimed and its meaning is explained. Here, connecting the three parts of dream divination seems to be a neglect of the student's preparation, so it is not necessary. Having thus advised to turn away from the eight obstacles that prevent empowerment, as previously explained, in connection with the topic of special benefits, the extraordinary activity of purifying the five heinous crimes is performed. That is, at the beginning of gradually entering the mandala of the Great Assembly Sutra, in order to open the door to the common ablution that purifies the continuum, empowerment is conferred in the mandala of Vajrapani who subdues the evil destinies. The student's action is to visualize the guru as inseparable from Vajrapani, enter the mandala, and offer a mandala as a fee for requesting empowerment. Then, pray: "Chief Vajrapani, I prostrate to you! I desire great liberation, therefore, please grant me empowerment and vows, I have gone for refuge to you as protector and hero, please lead me into the great vehicle's palace, and bestow wisdom and knowledge upon me!" Recite this three times. Then, visualize the guru as inseparable from glorious Vajrapani, surrounded by the assembly of Buddhas and Bodhisattvas, appearing in the sky in front, and with palms joined, recite the eight-limbed confession: "Vajra master, glorious Buddha! I prostrate to you who abide in the three times! You are the field for relying on the Three Jewels, I take refuge in you with an inseparable mind! Please accept the pure offerings that I actually present and mentally transform! Please forgive all the misdeeds that obstruct the stream of accomplishment! I rejoice in all the pure Dharma of the ten directions and three times, and in the unobstructed conduct.
English
Having turned into water, the དུ་ (du, Devanagari: दु, du) syllable at the secret place. Purify by reciting རཾ་ཡཾ་ཁཾ་ (ram yam kham, Devanagari: रं यं खं, ram yam kham, seed syllables of fire, wind, and space respectively). By uttering the syllable ཨ་ (a, Devanagari: अ, a, meaning "a"), the དུ་ (du, Devanagari: दु, du) syllable becomes invisible and dissolves into emptiness, thereby purifying the sins accumulated through anger. Then, visualize the five types of fingers. Oṃ Surute Svaḥ. Vajra Añjali. Vajra Bandha Vaṃ. By the blessing of the truth of the Three Jewels, may all the seeds and habitual tendencies of the karma accumulated by this son of lineage through the afflictions of desire, which would cause rebirth in the preta realm, be purified and cleansed. Preta Ka Cakṣu Prabheśaya Phat. Shake. Oṃ Paca Paca Sarva Preta Ka Gati Hetuṃ Hūṃ Phat. Strike. Arouse the three syllables that arise from the light of the guru's heart. The fire of wisdom turns into water, the པྲེ་ (pre, Devanagari: प्रे, pre) syllable at the heart. Purify by reciting རཾ་ཡཾ་ཁཾ་ (ram yam kham, Devanagari: रं यं खं, ram yam kham, seed syllables of fire, wind, and space respectively). By uttering the syllable ཨ་ (a, Devanagari: अ, a, meaning "a"), the པྲེ་ (pre, Devanagari: प्रे, pre) syllable becomes invisible, thereby purifying the sins accumulated through desire. Then, as before. Oṃ Surute Svaḥ. Vajra Añjali. Vajra Bandha Vaṃ. By the blessing of the truth of the Three Jewels, may all the seeds and habitual tendencies of the karma accumulated by this son of lineage through the afflictions of ignorance, which would cause rebirth in the animal realm, be purified and cleansed. Tiryak Gati Cakṣu Prabheśaya Phat. Shake. Oṃ Matha Matha Sarva Tiryak Gati Hetuṃ Hūṃ Phat. Strike. Arouse the three syllables that arise from the light of the guru's heart. The fire of wisdom turns into water, the ཏྲི་ (tri, Devanagari: त्रि, tri) syllable at the navel. Purify by reciting རཾ་ཡཾ་ཁཾ་ (ram yam kham, Devanagari: रं यं खं, ram yam kham, seed syllables of fire, wind, and space respectively). By uttering the syllable ཨ་ (a, Devanagari: अ, a, meaning "a"), the ཏྲི་ (tri, Devanagari: त्रि, tri) syllable becomes invisible and dissolves, thereby purifying the sins accumulated through ignorance. Incidentally, in order to purify the karmic obscurations of pride and jealousy, etc. Strike, and for the general cutting of bad migrations. Oṃ Namo Bhagavate Sarva Durgati Pariśodhana Rājāya Tathāgatāya Arhate Saṃmyaksaṃbuddhāya. Tadyathā. Oṃ Śodhane Śodhane Sarva Pāpaṃ Viśodhana Śuddhe Viśuddhe Sarva Karma Avaraṇa Viśuddhe Svāhā. In order to be reborn in a pure land without mental confusion. Namo Ratna Trayāya. Oṃ Kaṃ Kani Kaṃ Kani. Rocani Rocani. Troṭani Troṭani. Trāsani Trāsani. Pratihana Pratihana. Sarva Karma Paraṃ Paraṇi Me Sarva Sattvānāṃca Svāhā. Son of lineage
Chinese
如国王般，消除了眼中的翳障，您，我的孩子，由诸位胜者消除了无明的黑暗。 先前秘密主以眼药的灌顶，清净了无明的厚重翳障，变得清明。 同样地，以此真谛，以五种眼药灌顶种姓之子，消除无明的翳障，愿你具有五眼。 第七，展示镜子：诸法如影像，因缘力而显现，不可言说自性清净，将证悟胜义法性。 先前秘密主以镜子的灌顶，见一切法如影像、缘起、幻化。 同样地，以此真谛，以镜子的灌顶种姓之子，愿你获得见一切法如缘起幻化的殊胜灌顶。 第八，将轮宝置于足下：下方是金轮，庄严的座垫上布设谷物，为了利益他人，请转动胜者的法轮。 先前秘密主以轮宝的灌顶，具有神变的足，能前往三界的一切处所。 同样地，以此真谛，以轮宝的灌顶种姓之子，愿你获得于三界转动法轮的殊胜灌顶。 第九，授予海螺：吹响广大的法螺，为了世间有缘众生，为了消除耳垢、净除罪障、听闻佛法，请宣说救怙主梵天之音。 先前秘密主以海螺的灌顶，具有圆满的梵天之音。 同样地，以此真谛，以海螺的灌顶种姓之子，愿你获得以梵天之音宣说佛法的殊胜灌顶。 第十，将十字金刚杵置于顶上：于无有疑惑与犹豫之处，于顶上灌顶十字金刚杵，金刚持们，也将成为他的守护者。 先前秘密主以十字金刚杵的灌顶，十方持咒者都将成为他的守护者。 同样地，
English
Like a king, removing the cataracts from the eyes, You, my child, have the darkness of ignorance removed by the victorious ones. Previously, the Lord of Secrets, with the empowerment of eye medicine, purified the thick cataracts of ignorance, becoming clear. Likewise, with this truth, empower the son of the lineage with the five types of eye medicine, remove the cataracts of ignorance, may you possess the five eyes. Seventh, showing the mirror: All phenomena are like reflections, appearing from the power of dependent origination, the inexpressible nature is pure, may you realize the ultimate nature of reality. Previously, the Lord of Secrets, with the empowerment of the mirror, saw all phenomena as reflections, dependent origination, and illusion. Likewise, with this truth, empower the son of the lineage with the empowerment of the mirror, may you obtain the supreme empowerment of seeing all phenomena as dependent origination and illusion. Eighth, giving the wheel under the feet: Below is a golden wheel, grains arranged on a majestic cushion, for the benefit of others, please turn the wheel of the victorious ones. Previously, the Lord of Secrets, with the empowerment of the wheel, possessed feet of miraculous power, able to go to all places in the three realms. Likewise, with this truth, empower the son of the lineage with the empowerment of the wheel, may you obtain the supreme empowerment of turning the wheel of Dharma in the three realms. Ninth, entrusting the conch: Having blown the vast Dharma conch, for the fortunate beings of the world, to clear earwax, purify sins, and hear the Dharma, proclaim the Brahma sound of the protector, the savior. Previously, the Lord of Secrets, with the empowerment of the conch, possessed the perfect Brahma sound. Likewise, with this truth, empower the son of the lineage with the empowerment of the conch, may you obtain the supreme empowerment of teaching the Dharma with the Brahma sound. Tenth, placing the crossed vajra on the crown of the head: In a place without doubt or hesitation, empowering the crossed vajra on the crown of the head, the vajra holders will also become his protectors. Previously, the Lord of Secrets, with the empowerment of the crossed vajra, mantra holders from the ten directions will become his protectors. Likewise,
Chinese
以那样的真谛，为具种性的儿子授予金刚交杵灌顶，十方三世的持明者都会守护他。同样以那样的真谛，为具种性的儿子授予金刚交杵灌顶，愿你获得十方三世持明成就者恒常守护的殊胜灌顶！第十一是：从前秘密主授予灌顶之时，七宝从虚空中连续降临。一个具有千辐的宝轮落入手，他立即成为具有统摄千世界的威力的转轮王，被佛陀在地上明确授记。之后，一头灰白色的宝象，具有七支，降临到他的面前，用鼻子卷起放在头上，他成为具有能够明确提升六道众生到见闻之境的方法。之后，一匹具有云之力的宝马，顶上有宝珠，落入手，他在无所住的法界中畅行无阻。之后，一颗光芒四射的宝珠，落在头顶上，驱散了内外一切的黑暗，他成为具有能如意实现愿望的功德。之后，一位身上光芒四射、手持兵器、令人畏惧的将军，落在额头上，他彻底压倒和慑服了从十方涌来的所有敌对者。之后，一位光芒四射、具有爱欲之眼的三眼宝妃，落在左手上，她立即与总持和三摩地相连，成为具有不舍弃对真实无谬之义的执著的总持。之后，一位光芒四射、智慧明晰、他人无法窥视的宝臣，落在右手上，他具有智慧和精进，成为具有带来安乐吉祥的梵天导师。如是宣说的七宝灌顶的利益是：以七宝的形象作为所依，从福德光辉中圆满成就的，这七政宝，是众生安乐的来源，在十方行持十善。
English
By that truth, the Vajra Cross empowerment is conferred upon the son of the lineage, and all the Vidyadharas of the ten directions and three times will protect him. Likewise, by that truth, the Vajra Cross empowerment is conferred upon the son of the lineage, may you receive the supreme empowerment of constant protection by the accomplished Vidyadharas of the ten directions and three times! Eleventh: In the past, when the Lord of Secrets conferred empowerment, the seven precious jewels descended continuously from the sky. A precious wheel with a thousand spokes fell into his hand, and immediately he became a Chakravartin king with the power to dominate a thousand worlds, and was definitely prophesied by the Buddha on earth. Then, a white elephant jewel with seven limbs descended in front of him, and he picked it up with his trunk and placed it on his head, and he became one who had the means to definitely elevate sentient beings of the six realms to the state of seeing and hearing. Then, a horse jewel with the power of clouds, with a jewel on its crest, fell into his hand, and he became unimpeded in the unlocalized realm. Then, a blazing jewel fell on the crown of his head, dispelling all darkness inside and out, and he became endowed with the qualities of fulfilling wishes as desired. Then, a military general jewel, blazing with light on his body, holding a weapon in his hand, a fearsome one, fell on his forehead, and he completely overwhelmed and subdued all those who rushed and attacked from all ten directions. Then, a queen jewel, blazing with light, with three eyes of desire, fell on his left hand, and immediately she was connected to dharani and samadhi, and became endowed with the dharani that does not abandon attachment to the meaning of truth without error. Then, a minister jewel, blazing with light, with clear knowledge, invisible to others, fell on his right hand, and he was endowed with intelligence and diligence, and became endowed with a friend who brings happiness and auspiciousness like Brahma. The benefit of the empowerment of the seven precious jewels, as spoken, is: The seven royal treasures, which are the embodiment of the seven precious things, perfectly accomplished from the glory of merit, are the source of happiness and well-being for beings, and practice the ten virtues in the ten directions.