English
To you, because I have studied for so many years, and you do such a thing to me, may you in this very life be afflicted with six kinds of diseases in your body, and become a nest for a thousand flesh-eating female demons. May your eyes be blinded, may your tongue be silenced, may your feet be unable to walk. And after death, may you be born in hell for a long time, and pass through the three lower realms. For countless lifetimes, may you not even see the face of the noble ones like a ray of sunlight, and may the sprout of Bodhi be completely withered. Having uttered this curse, the Brahmin passed away. Then, the prince, due to the ripening of his own misdeeds and the curse uttered by the Brahmin, in that very life was afflicted with six kinds of diseases inside and out. A thousand flesh-eating female demons built nests and sucked his blood. His eyes were blinded, his tongue was silenced, his feet were lame, his hands were also crippled, and his body could not move. The sprout of Bodhi in his mind was also on the verge of withering. Then, he died, and after death, he passed through the sixteen hells and the three lower realms, and for countless eons, there was no opportunity to see the face of the noble ones even like a ray of sunlight. After they passed away, they were born among sentient beings as a being called "Naked Corpse," and again afflicted with six kinds of diseases, suffering greatly. Then, the Bhagavan Vairochana, with compassion, looked upon him and emitted light from the heart of the glorious Vajrapani. Then, the glorious Vajrapani sat upright in front and said this: "Bhagavan, what are the causes and conditions for a being like the Naked Corpse among sentient beings, who is afflicted by various sufferings?" The Bhagavan replied: "This sentient being, the Naked Corpse, in the past, countless eons ago, was born as a prince, and did various evil deeds to the body of a Brahmin teacher, and due to the ripening of that and the curse of the Brahmin, now the sprout of Bodhi is on the verge of withering. The suffering of the body is extremely intense, and after death, he passes through the hells, and there is no time for liberation." Then, Vajrapani said: "Bhagavan, please have compassion on this afflicted sentient being."
Chinese
请您垂念。如是祈请。世尊开示道：金刚手，你前去，你以能使那个可怜的众生，获得一切如来加持之殊胜灌顶的这些（方法），守护他，消除痛苦的疾病，使之从恶趣地狱中 वापस（梵文天城体：vāpas，梵文罗马拟音：vāpas，汉语字面意思：返回），并做 இந்த（梵文天城体：inda，梵文罗马拟音：inda，汉语字面意思：这个）使之转生到天界的方便灌顶之事业。如是开示后，金刚手随喜， पुनः（梵文天城体：punaḥ，梵文罗马拟音：punaḥ，汉语字面意思：再次）向世尊祈请道：世尊，请您解说一切灌顶的自性。如是请问后，世尊开示道： 于王族高贵种姓中 जन्म（梵文天城体：janma，梵文罗马拟音：janma，汉语字面意思：出生）之时， 如若 राज्य（梵文天城体：rājya，梵文罗马拟音：rājya，汉语字面意思：王国）由臣民奉献， 以强力之语 владеет（梵文天城体：vladeet，梵文罗马拟音：vladeet，汉语字面意思：统治）地方， 如地主安住于国王之位。 世尊修持菩提行之时， 善逝天龙及其眷属等， 以灌顶之物而加冕， 此后现证菩提成正觉。 如是手印守护处， 秘密灌顶以宝瓶净罪。 念珠戒律为顶髻， 五种智慧除习气。 स्थापित（梵文天城体：sthaapit，梵文罗马拟音：sthaapit，汉语字面意思：建立）镜轮之基， 法螺金刚十字杵， 七宝满足所需。 宝剑智慧狮子吼， 日月方便与智慧， 箭弓止观双运和， 吉祥八物赐予果。 真实之语宣说真实义， 三摩地梵天之歌声， 缘起之物汇集后， 以彼灌顶仪轨而灌顶。 如是说，手印灌顶，秘密灌顶，宝瓶灌顶，念珠灌顶，顶髻灌顶，智慧灌顶，镜子灌顶，轮灌顶，海螺灌顶，金刚十字杵灌顶，七宝灌顶，宝剑灌顶，狮子灌顶，日月灌顶，箭弓灌顶，吉祥八物灌顶等共十六种。此后金刚手进入如金刚般的等持，结一切如来身语意金刚清净之手印，触及众生腐烂身体的五处，并
English
Please have mercy. Thus he prayed. The Blessed One spoke, "Vajrapani, go forth! By these means that enable that wretched sentient being to obtain the supreme empowerment of the blessings of all the Tathagatas, protect him, eliminate the diseases of suffering, cause him to वापस (Tibetan: ，梵文天城体：vāpas，梵文罗马拟音：vāpas，English 字面意思：return) from being born in the evil realms of hell, and do this இந்த (Tibetan: ，梵文天城体：inda，梵文罗马拟音：inda，English 字面意思：this) work of bestowing the empowerment of means to be born in the heavenly realms." After he spoke thus, Vajrapani rejoiced and पुनः (Tibetan: ，梵文天城体：punaḥ，梵文罗马拟音：punaḥ，English 字面意思：again) prayed to the Blessed One, "Blessed One, please explain the nature of all empowerments." After he asked thus, the Blessed One spoke, "When जन्म (Tibetan: ，梵文天城体：janma，梵文罗马拟音：janma，English 字面意思：birth) occurs in a noble royal lineage, If the राज्य (Tibetan: ，梵文天城体：rājya，梵文罗马拟音：rājya，English 字面意思：kingdom) is offered by the subjects, With forceful words владеет (Tibetan: ，梵文天城体：vladeet，梵文罗马拟音：vladeet，English 字面意思：rules) the land, Like a landowner residing in the position of a king. When the Blessed One practices the Bodhisattva conduct, The Sugata gods, nagas, and their retinues, Anoint with empowerment substances, Then manifest enlightenment and attain Buddhahood. Likewise, the mudras protect the place, The secret empowerment cleanses sins with the vase. The rosary is the diadem of discipline, The five wisdoms eliminate habitual patterns. स्थापित (Tibetan: ，梵文天城体：sthaapit，梵文罗马拟音：sthaapit，English 字面意思：established) the base of the mirror wheel, The Dharma conch, vajra, and swastika, The seven precious things fulfill needs. The sword is the wisdom lion's roar, The sun and moon are means and wisdom, The arrow and bow are shamatha and vipashyana, The eight auspicious symbols bestow fruit. Speaking the true words of truth, The samadhi is the song of Brahma, After gathering the substances of dependent arising, By that empowerment ritual, empowerment is bestowed." Thus it is said, the mudra empowerment, the secret empowerment, the vase empowerment, the rosary empowerment, the diadem empowerment, the wisdom empowerment, the mirror empowerment, the wheel empowerment, the conch empowerment, the vajra swastika empowerment, the seven precious things empowerment, the sword empowerment, the lion empowerment, the sun and moon empowerment, the arrow and bow empowerment, the eight auspicious symbols empowerment, and sixteen in total. Then Vajrapani entered into samadhi like a vajra, bound the mudra of the completely pure vajra of the body, speech, and mind of all the Tathagatas, touched the five places of the decaying body of the sentient being, and
Chinese
然后，成群的食肉女散开了。然后，通过无有分离的菩提心灌顶，菩提心的苗芽复苏，被加持为具有如来藏。然后，通过如来慈悲加持的甘露宝瓶灌顶，身体不适的疾病都得以净化和清除。通过花鬘的灌顶，戒律的花鬘得以圆满，获得了免于堕入三恶道的权力。通过宝冠的灌顶，即使安住于三界，也远离了恶劣行为的习气。通过勺子的灌顶，无明的厚重阴霾得以清除而变得明亮。通过镜子的灌顶，一切法都如影像、缘起、幻象般显现。通过轮的灌顶，具备了神通之足，能够前往三界的一切处所。海螺的梵天之音变得圆满。通过十字金刚杵，十方的一切持咒者都给予守护。然后，七宝从虚空中相继出现，通过灌顶，成为了名为不退转的转轮王之殊胜云聚。然后，通过智慧之剑的灌顶，断除了三毒和能取所取的迷乱，一切习气都得以净化和清净，具备了智慧。然后，手中被给予了一尊威严的狮子迅疾之像，通过灌顶，以经藏大海之声压倒了邪方，在一刹那间于空性精华之上现前成佛。那具腐烂之身的名称为薄伽梵吉祥普贤。然后，一切如来都以“善哉！善哉！”之声赞叹。然后，日月被置于手中进行灌顶。随即，太阳使无余众生的相续中升起无量广大之智慧光芒，变得温暖而柔和。月亮同时驱散了三千世界的黑暗，在一切时分都变得清凉而光明。由此圆满了遍知一切的伟大果位。
English
Then, the hordes of flesh-eating women scattered. Then, through the empowerment of the inseparable Bodhicitta, the sprout of Bodhicitta revived and was blessed as having the essence of the Tathagata. Then, through the empowerment of the nectar vase blessed by the compassion of the Tathagata, all diseases of bodily discomfort were purified and cleansed. Through the empowerment of the flower garland, the garland of discipline was perfected, and the power to avert falling into the three lower realms was obtained. Through the empowerment of the crown, even residing in the three realms, one became free from the imprints of evil deeds. Through the empowerment of the ladle, the thick haze of ignorance was cleared and became clear. Through the empowerment of the mirror, all dharmas were seen as like images, dependent origination, and illusions. Through the empowerment of the wheel, one became endowed with the feet of miraculous power and was able to go to all places in the three realms. The Brahma sound of the conch became perfect. Through the crossed vajra, mantra holders from the ten directions protected. Then, the seven precious jewels appeared successively from the sky, and through the empowerment, one became known as the supreme cloud of the irreversible Chakravartin king. Then, through the empowerment of the wisdom sword, the delusion of the three poisons and grasping was cut off, and all imprints were purified and cleansed, and one became endowed with wisdom. Then, a majestic lion, a swift form, was given into the hand, and through the empowerment, the opposing forces were subdued by the sound of the ocean of scriptures, and in a single instant, one manifestly attained enlightenment upon the essence of emptiness. The name of that decaying body was Bhagavan Glorious Samantabhadra. Then, all the Tathagatas praised with the words "Excellent! Excellent!" Then, the sun and moon were placed in the hand for empowerment. Immediately, the sun caused immeasurable great rays of wisdom to arise in the minds of all beings without exception, becoming warm and gentle. The moon simultaneously dispelled all the darkness of the three thousand worlds, becoming cool and bright at all times. Thus, the great state of omniscience was perfected.
Chinese
成为了印记。然后，献上弓箭，与方便和智慧的法界以及智慧相结合的清净智慧之顶端安住。然后，宣说了所有吉祥和成就的物品。如来们，菩萨们，色究竟天的天神，欲界的天神，地神，种姓的婆罗门，以信心思考和智慧的智者，以及智慧的光辉等等，为了成为良善的布施处，以吉祥来加持。为了利益其他众生，用偈颂来赞颂：如来欢喜啊欢喜。金刚的自性啊，请不要永远舍弃我。芥子能摧毁成就的障碍和恶业。酸奶能滋养禅定和精华。杜巴草具有无量功德的善根。红丹能摄集众多天女。镜子能像影像一样了悟一切法。海螺能获得三界的名声。牛黄能平息三毒，滋养法命。木橘能获得无上菩提的精华。如是宣说后，以吉祥的物品加持，如所说各自的功德一样，变得吉祥。因此，无论是自己还是他人的相续中的五无间罪，四重罪，八邪罪等等，更不用说消除这些罪业了。对于轻蔑上师等等，难以逾越的金刚乘的誓言，即使是破戒的异熟果，也能通过这个特殊的灌顶事业来清净和消除，这是不可思议的事业。因为具有重大的意义，所以要欢喜和喜悦。这样，讲述开场白的次第结束了。现在要讲述即使灌顶也不会产生的八种障碍。诸佛的一切殊胜成就，灌顶和加持的生起，譬如清澈的海洋中，日月会显现影像，如同浑浊的水会阻碍一样。加持和殊胜灌顶产生的障碍，宣说了有八种。对先前的导师和上师，如果轻蔑和违背教言，这是灌顶和成就的第一个障碍。
English
It became a seal. Then, offering the bow and arrow, one abides at the peak of pure wisdom, united with the realm of skillful means and wisdom, and pristine awareness. Then, it was said that all are auspicious and accomplished substances. The Tathagatas, the Bodhisattvas, the gods of Akanishta, the gods of the desire realm, the earth lords, the Brahmins of lineage, the wise ones who contemplate with faith and intelligence, and the splendor of wisdom, etc., are consecrated with auspiciousness in order to create a good field of offering. In order to benefit other beings, they are praised with verses: Tathagatas, rejoice, rejoice! Vajra nature, do not abandon me forever! Mustard seeds completely destroy the obstacles and evil deeds of accomplishment. Yogurt nourishes meditation and the essence of life. Durva grass possesses immeasurable collections of virtuous roots. Red ochre gathers many goddesses under one's power. The mirror realizes all dharmas like reflections. The conch obtains fame in the three realms. Bezoar pacifies the three poisons and nourishes the life of the Dharma. Bael fruit, may I obtain the essence of unsurpassed enlightenment! As it was said, after uttering these words, the auspicious substances were consecrated, and as the respective qualities were spoken, they became auspicious. Therefore, what need is there to mention the purification of the five inexpiable sins, the four heavy sins, the eight wrongdoings, etc., in one's own and others' continuums? Even the maturation of broken vows of Vajrayana, which are difficult to overcome, such as despising the guru, are purified and cleansed by this special empowerment activity, which is a wondrous activity. Because it possesses great meaning, be joyful and delighted. Thus, the sequence of explaining the introduction has passed. Now, I will explain the eight obstacles that prevent the arising of empowerment. The supreme accomplishment of all Buddhas, the arising of empowerment and blessings, is like the sun and moon appearing in a clear ocean, just as turbid water obstructs them. The obstacles to the arising of blessings and supreme empowerment are said to occur in eight ways. To despise the previous teacher and master, to disregard their instructions, is the first obstacle to empowerment and accomplishment.