Chinese
被恐怖的痛苦的巨浪所扰乱，对于极其困顿的遍布虚空的众生，以无伪的慈悲心全面策发，舍弃了声闻缘觉的菩提追求之心，必须一心一意地致力于成办大乘的殊胜之心，圆满自身和他人的二利。如《摄大乘论》所说：“对于成办世间利益无能为力的，两种乘应当永远舍弃，于能仁王广大精要的大乘，进入利他唯一之自性。”而大乘也分为因乘和果乘两种。这里从因——义理之乘中，以道之迅速、安乐和善巧方便的差别而成为最殊胜的无上密咒金刚乘，进入坛城，进入后听闻到显现道之基础的甚深灌顶，这是极其难得的，应当欢喜踊跃，赞叹心力。而且，这殊胜的甚深灌顶具有四种关联：与续部灌顶相关联，灌顶与诀窍相关联，诀窍与实践相关联，实践与加持相关联。其中，与续部灌顶相关联：根本续《普集智慧》和释续《意集经》，《智慧怖畏电轮》，《嘿热嘎集》等等，后盾的续部《遍照佛点灌顶续》，灌顶王之续部等相关联。灌顶与诀窍相关联：努钦所传授的根本中，最初隐藏的灌顶六种，总灌顶之开端，引导的事业篇大类，引导的事业篇小类，圆满成就的灌顶类，见解本来清净灌顶类，普贤心髓之诀窍类，以六种方式汇集教言。中间所需之修法六种，灌顶义总摄和灌顶义分别，灌顶义广大分别，事业名目安立和那落迦东竹的解说，以六种方式解说修法之义。最后所需之顺缘六种，火供残食仪轨坛城线。
English
Distracted by the fierce waves of terrifying suffering, and with genuine compassion fully aroused for the utterly exhausted beings pervading the sky, having abandoned the mind seeking the enlightenment of Hearers and Solitary Realizers, one must single-mindedly strive to accomplish the supreme mind of the Great Vehicle, perfecting the two benefits of oneself and others. As stated in the Compendium of the Great Vehicle: "Those two vehicles that are powerless to accomplish the benefit of the world should be permanently abandoned, and one should enter the essence of the vast Great Vehicle of the King of Sages, the nature of which is the single taste of benefiting others." That Great Vehicle is also divided into two: the Vehicle of Cause and the Vehicle of Effect. Here, from the Vehicle of Cause—the Vehicle of Reasoning—the Secret Mantra Vajrayana, which is supreme due to the distinctions of the path being swift, blissful, and skillful in means, entering the mandala, and after entering, hearing the profound empowerment that manifests the basis of the path, this is extremely rare to obtain, so one should rejoice and exult, and praise the strength of one's mind. Moreover, this special profound empowerment possesses four connections: it is connected with the tantra empowerment, the empowerment is connected with the instructions, the instructions are connected with the practice, and the practice is connected with the blessings. Among these, it is connected with the tantra empowerment: the root tantra, the Compendium of All Wisdom, and the explanatory tantra, the Sutra of the Gathering of Intentions, the Wheel of Lightning of Wisdom Terror, the Gathering of Heruka, and so forth, the supporting tantra, the Tantra of the Empowerment of the Bindu of Vairochana, and the tantras of the King of Empowerments. The empowerment is connected with the instructions: In the root of the entrustment of Nubchen, the first six hidden empowerments, the introduction to the great general empowerment, the great category of guiding activities, the small category of guiding activities, the category of perfectly accomplished empowerments, the category of the view of primordial purity empowerments, the category of instructions of the Essence of the Mind of Samantabhadra, the teachings are gathered in six ways. The six methods of accomplishment needed in the middle, the summary of the meaning of empowerment and the distinction of the meaning of empowerment, the extensive distinction of the meaning of empowerment, the explanation of the establishment of the list of activities and the explanation of the Naraka Dongtruk, the meaning of the methods of accomplishment is explained in six ways. The six conducive conditions needed at the end, the fire offering, the remainder offering ritual, the mandala line.
Chinese
杂卡利。血脉传承的六个基础。这六三一十八个字。我获得了佛陀的智慧。愿与有缘者相遇。如是说，与六三一十八口诀相关。与口诀实践相关。与上师、上师、具德之士所掌握的特殊工作记录中，未经修改、未经掺杂的清净优良实践传统相关。与实践加持相关。传承上师皆为成就者、持明者，大士们以善妙的方式加持，与无与伦比的加持降临相关。如是，具备四种关联的此灌顶，需具备五种圆满之处。其中，处所圆满是指：具备特征的住所。智慧的宫殿。大解脱的殊胜城市。吉祥的永恒住所。成就生起的大处所。因此，应舍弃对普通房屋的执着。观想为智慧自显的宫殿至关重要。导师圆满是指：具备特征的金刚上师。因此，应舍弃视其为普通善知识的执着。了知其为十方三世一切诸佛的总集之体性。忆念其赐予自身相续佛陀事业的恩德。以强烈的虔诚心能够遮止庸俗的显现。以不忘失的忆念能够转变觉性。若具备此四种殊胜之处的虔诚心，加持将迅速融入。智慧于刹那间降临。殊胜与共同的愿望将毫不费力地成就。因此，应如是生起。眷属圆满是指：远离三种器皿过患。相续稳固且调柔。需要具备信心、精进、智慧的弟子。因此，是具备特征的。在此，所有法友道友们应如爱护眼珠般彼此珍爱，慈爱之情不间断。一切皆观为清净的显现，诸佛菩萨的游舞。资具圆满是指：修法供养和灌顶的物品等，所需的一切皆已备齐，此等特殊的资具形态，是安乐之
English
Tsakali. Six foundations for the lineage source. These six times three, eighteen letters. I have found the wisdom of the Buddha. May I meet with those who are worthy vessels. As it is said, it is related to the eighteen instructions of six times three. It is related to the practice of instructions. It is related to the good tradition of pure and excellent practice, unadulterated and unmodified, from the special work records of the supreme gurus, the qualified beings who have power. It is related to the blessing of practice. All the lineage gurus are accomplished, great beings who are vidyadharas, blessed in a good and excellent way, and it is related to the incomparable descent of blessings. Thus, this empowerment, which possesses four connections, must possess five perfections of place. Among them, the perfection of place is: A dwelling that possesses characteristics. A palace of wisdom. A supreme city of great liberation. An eternal abode of virtue and goodness. A great place where accomplishments arise. Therefore, one should abandon the concept of an ordinary house. It is important to view it as a palace of self-arising wisdom. The perfection of the teacher is: A vajra master who possesses characteristics. Therefore, one should abandon the concept of viewing him as an ordinary virtuous friend. Knowing him to be the essence of the union of all Buddhas of the ten directions and three times. Remembering the kindness of bestowing the activities of the Buddha upon one's own mindstream. Being able to prevent ordinary appearances with strong devotion. Being able to transform awareness with constant remembrance. If one has devotion with these four special qualities, blessings will immediately enter. Wisdom will come in an instant. Supreme and common desires will be accomplished without difficulty. Therefore, one should generate it in this way. The perfection of the retinue is: Being free from the three faults of a vessel. Having a stable and gentle mindstream. One needs a disciple who possesses faith, diligence, and wisdom. Therefore, it is possessing characteristics. Here, all the Dharma friends should cherish each other like the pupils of their eyes, with uninterrupted love and affection. All should be viewed as pure appearances, the play of gods and goddesses. The perfection of resources is: All that is needed, such as the materials for sadhana offerings and empowerment, are fully assembled. These special forms of resources are the bliss of
Chinese
请您坚定地安住于遍智的智慧行境中！圆满的时机是：如此导师、眷属、处所、资具等都圆满具足的此时此刻。特别是在《决定藏》中也说：“最初发起菩提心入门时，圆满布施十种物品的灌顶。”如是说，圆满修持后生起的殊胜菩提心，是在灌顶之时所说的。此时正值进入积聚经部的灌顶的良好传承之门。如努钦所说：“总灌顶之开端。”如是所说的意义，正如从遍照光明点灌顶续中所引用的开端传承词句一样。由于各个灌顶的利益会在各自的时机出现，因此，在此将稍微简略地讲述词句的组合，请好好谛听。那又是如何呢？据说在欲界，有一位佩戴海螺念珠、具有神通的婆罗门，他有一位学生是国王的儿子。婆罗门教了他许多学问等功德，王子生起了傲慢之心，心想：这里没有人比我更聪明，如果我不领先，就不能让这位婆罗门领先。于是，他叫来婆罗门，给他灌了很多葡萄酒，让他喝醉。当他醉了之后，用针刺瞎了他的眼睛，用铁钩拉出他的舌头，用剃刀割断。在身上涂抹乌龟的血，让许多女人用脚踩踏和按压。用剃刀割断他的臀部，然后离开。婆罗门酒醒后，开始呼唤身边的人，但因为没有舌头，说不出话来。许多女人用脚踩踏和按压，使他的记忆也大大减退。想站起来，但臀部使他无法站立。想看看是谁，但眼睛看不见。身上涂满了乌龟的血，长满了水泡和脓疮。痛苦而可怜。婆罗门心想：只有我变成这样吗？这是前世业力的成熟吗？还是因为害怕我领先而这样做呢？当他心中这样想的时候，婆罗门通过神通知道是王子学生因为害怕他领先而做了这些痛苦的事情。于是，婆罗门发出了诅咒：哦，国王的儿子！
English
Please firmly abide in the wisdom realm of omniscience! The perfect time is: This very moment when the teacher, retinue, place, and resources are all perfectly assembled. Especially, in the 'Definitive Treatise,' it says, 'At the time of initially generating the mind of enlightenment, fully bestow the ten substances of empowerment.' As it is said that the superior mind that arises after the completion of the practice is spoken of at the time of empowerment. The appropriate time to enter the good tradition of the empowerment of the assembled sutras is here. As Nubchen said, 'The basis for the great general empowerment.' The meaning of what was said is just like the opening lineage words quoted from the Tantra of the All-Illuminating Bindu Empowerment. Since the benefits of each empowerment will arise at their respective times, I will explain the combination of words here in a slightly abbreviated manner, so please listen well. How is it? It is said that in this desire realm, there was a Brahmin wearing a conch garland, endowed with magical powers, who had a student who was the son of a king. The Brahmin taught him many virtues such as studies, and the prince became arrogant and thought, 'There is no one more intelligent than me here, and if I don't stay ahead, I won't let this Brahmin stay ahead.' So, he called the Brahmin, poured him a lot of wine, and made him drunk. When he was drunk, he stabbed his eyes with a needle, pulled out his tongue with an iron hook, and cut it off with a razor. He smeared turtle blood on his body and had many women trample and press on him with their feet. He cut off his buttocks with a razor and left. When the Brahmin woke up from his drunkenness, he began to call out to those around him, but because he had no tongue, he could not speak. Many women trampled and pressed on him with their feet, greatly diminishing his memory. He tried to stand up, but his buttocks prevented him from standing. He tried to see who was there, but his eyes could not see. His body was covered with turtle blood, filled with blisters and sores. He was in pain and miserable. The Brahmin thought, 'Is it only me who has become like this? Is this the ripening of karma from a previous life? Or did he do this because he was afraid of me getting ahead?' As he thought this in his mind, the Brahmin knew through clairvoyance that the prince student had done these painful things because he was afraid of him getting ahead. So, the Brahmin uttered a curse: 'Oh, son of the king!'
Chinese
对于你，我学习了这么多年，对我做出这样的事情，你也在这辈子，身体染上六种疾病，变成一千个食肉女鬼的巢穴。眼睛瞎掉，舌头变哑巴，脚不能走路。死后也长期生在地狱，经历三恶道。无数劫中，连圣者的面容像阳光一样都见不到，菩提的幼苗彻底枯萎。这样诅咒之后，婆罗门就去世了。之后王子因为自己所造的恶业的果报，以及婆罗门的诅咒，这辈子身体内外染上六种疾病，一千个食肉女鬼筑巢吸食。眼睛瞎了，舌头哑了，脚瘸了，手也弯曲了，身体也不能动了，心里的菩提幼苗也面临枯萎。之后死去，死后也经历了十六个地狱等三恶道，无数劫中连圣者的面容像阳光一样都见不到。他们死后，在众生中转生为名叫“赤裸腐尸”的众生，又染上六种疾病而痛苦。这时，世尊毗卢遮那以慈悲心观照，从金刚手菩萨的心间放出光明。之后，金刚手菩萨端坐在前方，这样禀告道：世尊，众生中像赤裸腐尸这样被各种痛苦折磨，是什么样的原因和条件造成的？世尊回答说：这个赤裸腐尸众生，在过去无数劫之前曾转生为一个王子，对一位婆罗门老师的身体做了各种恶事，又因为婆罗门的诅咒，现在菩提幼苗面临枯萎，身体的痛苦极其强烈，死后经历了地狱，没有解脱的时候。之后，金刚手菩萨说：世尊，这个充满烦恼的众生，请您慈悲