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之间。嗡 轮宝，象宝，马宝，摩尼宝，剑宝，女宝，大宝灌顶啊。 以前秘密主以七宝圆满地灌顶于身，成为了不退转的转轮王的殊胜云聚。 同样，以这个真谛，愿种姓之子获得七宝的灌顶，成为不退转的转轮王的殊胜自在。 第十二，授予宝剑： 断除三毒，空虚轮回。 清净执着错乱，平息痛苦。 彻底清净习气， 授予智慧宝剑的灌顶。 嗡 剑 灌顶 吽。 以前秘密主将智慧之剑授予手中而灌顶，断除了三毒的能取所取错乱之流，清净了一切习气，成为了具有真实智慧者。 同样，以这个真谛，愿种姓之子获得宝剑的灌顶，清净能取所取的错乱以及习气。 第十三，授予狮子： 威严的狮子，极其迅速， 将此殊胜的形象授予手中， 以宣说所有经藏之海的声音， 愿能以威力压倒一切邪方。 嗡 班杂 悉达 灌顶 吽。 以前秘密主将威严的狮子，极其迅速的形象授予手中而灌顶，以经藏之海的声音，以威力压倒邪方，在一刹那间于空性之上的精华中现前成佛，那个肉身的名字叫做薄伽梵 遍照金刚。 同样，以这个真谛，愿种姓之子以狮子的形象灌顶，获得以法音压倒邪方的佛果。 第十四，授予日月： 上方自在，慈悲的太阳照耀， 以爱心消除黑暗，慈悲月亮的光芒。 一瞬间消除三千世界的黑暗之后， 愿在世间一切处产生光明。 嗡 苏日亚 月官 灌顶 吽。 以前秘密主灌顶，那个肉身现前成佛。 所有如来都赞叹说：“好啊！好啊！” 献上日月在手中
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Between. Oṃ Chakra Ratna, Hasti Ratna, Turuṅga Ratna, Maṇi Ratna, Khaṅga Ratna, Vati Ratna, Mahā Ta Ratna Abhiṣiñca A. Previously, the Secret Lord fully empowered the seven precious things on the body, and became the supreme cloud gathering of the irreversible Chakravartin king. Similarly, by this truth, may the son of the family receive the empowerment of the seven precious things, and become the supreme master of the irreversible Chakravartin. Twelfth, give the sword: Cutting off the three poisons, emptying the cycle of existence. Purifying the confusion of grasping, pacifying suffering. Completely purifying habitual tendencies, Empowering the wisdom sword. Oṃ Khaṅga Abhiṣiñca Hūṃ. Previously, the Secret Lord gave the wisdom sword into his hand and empowered him, cutting off the stream of the three poisons of grasping and confusion, purifying all habitual tendencies, and becoming endowed with true wisdom. Similarly, by this truth, may the son of the family receive the empowerment of the sword, and may the confusion of grasping and the habitual tendencies be purified. Thirteenth, give the lion: The majestic lion is extremely swift. By giving this supreme form into your hand, By proclaiming the sound of all the ocean of scriptures, May all the wrong directions be subdued by power. Oṃ Vajra Siddha Abhiṣiñca Hūṃ. Previously, the Secret Lord gave a majestic lion, an extremely swift form, into his hand and empowered him, and with the sound of the ocean of scriptures, he subdued the wrong directions with power, and in an instant, he manifested enlightenment on the essence above emptiness, and the name of that physical body is called Bhagavan Samantabhadra. Similarly, by this truth, may the son of the family be empowered by the form of a lion, and may he attain the Buddhahood that subdues the wrong directions with the sound of Dharma. Fourteenth, give the sun and moon: The sun of compassion, which reigns above, shines brightly. The light of the moon of compassion, which dispels darkness with love. After eliminating the darkness of the three thousand worlds in one moment, May light be generated in all the worlds. Oṃ Sūrya Candra Abhiṣiñca Hūṃ. Previously, the Secret Lord empowered him, and that physical body manifested enlightenment. All the Tathagatas praised him, saying, "Good! Good!" Offering the sun and moon in his hands
Chinese
以成为一切之精华者，愿吉祥也在此刻带来安乐！ 献吉祥草： 往昔，世尊接受了婆罗门贡达利供养的吉祥草根，如吉祥草叶茂盛增长般，加持一切众生的福德增长。 同样，以此真谛，具缘持明者您，因吉祥草之物而吉祥。 吉祥草能使此生增长，因成就无死金刚之寿命，断绝痛苦生死的根本，愿吉祥也使寿命稳固！ 献石榴： 往昔，世尊接受了地神坚固母供养的石榴，如石榴般亲密和执着，以大悲的力量，不舍弃烦恼的众生而立下誓言。 同样，以此真谛，具缘持明者您，因石榴之物而吉祥。 红石榴具有怀摄的自性，使一切诸法皆自在，愿吉祥也使佛法政权稳固！ 献石： 往昔，世尊接受了大象护地之子供养的石，成为甘露妙药之精华，加持能对治四百零四种疾病。 同样，以此真谛，具缘持明者您，因石之物而吉祥。 石能摧毁三毒，是疾病之药，成为殊胜之药而彻悟法性，愿吉祥也使无有痛苦！ 献海螺： 往昔，世尊接受了天界之主帝释天供养的右旋十六海螺，从三十三天以下，在各个世界的界限中，以圆满的梵天音声，使伟大的佛法之声完全圆满。 同样，以此真谛，具缘持明者您，因白海螺之物而吉祥。 海螺是宣说佛法之声的方式，功德如海般极为清净，愿吉祥也获得无碍享用清净佛法的语言能力！ 献镜子： 往昔，世尊接受了地的
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By that which has become the essence of all, may auspiciousness bring happiness and well-being here today! Offering Durva grass: In the past, the Blessed One received the Durva grass root offered by the Brahmin Kundali. Just as the Durva grass leaves grew and flourished, may it bless the merit of all sentient beings to increase. Similarly, by this truth, may you, the fortunate Vidyadhara, be auspicious through the substance of Durva grass. Durva grass causes this life to increase, and since the immortal Vajra life is well established, may it cut off the root of suffering, birth, and death, and may auspiciousness also make life stable! Offering Pomegranate: In the past, the Blessed One received the pomegranate offered by the earth goddess, the steadfast one. Like the attachment and clinging of the pomegranate, by the power of great compassion, he made a vow not to abandon afflicted beings. Similarly, by this truth, may you, the fortunate Vidyadhara, be auspicious through the substance of pomegranate. The red pomegranate has the nature of subjugation, making all dharmas completely under control. May auspiciousness also stabilize the Dharma and political power! Offering Bezoar: In the past, the Blessed One received the bezoar offered by the son of the elephant earth protector, which became the essence of nectar medicine, and blessed it as an antidote to four hundred and four diseases. Similarly, by this truth, may you, the fortunate Vidyadhara, be auspicious through the substance of bezoar. Bezoar destroys the three poisons and is a medicine for diseases. Having become the supreme medicine and fully realized the nature of reality, may auspiciousness also be without suffering! Offering Conch Shell: In the past, the Blessed One received a sixteen-fold right-spiraling conch shell offered by Indra, the lord of the gods. From the realm of the Thirty-Three downwards, in each world's sphere, with the perfect Brahma sound, he made the great sound of the Dharma completely perfect. Similarly, by this truth, may you, the fortunate Vidyadhara, be auspicious through the substance of the white conch shell. The conch shell is the way to proclaim the sounds of the Dharma. Having become supremely pure like an ocean of qualities, may auspiciousness also obtain the power of speech to enjoy the pure Dharma without obstruction! Offering a Mirror: In the past, the Blessed One received the
Chinese
当化身天女献上镜子时，就像镜子擦拭干净后，物体的形象显现而本性为空一样，愿您圆满证得一切智智的果位，显现空性。同样，以此真谛，愿有缘的持明者您，因镜子的物质而吉祥。镜子乃大智慧的化身，愿其清净如智慧之海，无碍享用清净之法，愿以此吉祥获得实义之灌顶。献上木橘果：往昔，薄伽梵（佛）时，树神光蕴献上木橘果于佛陀手中，木橘果如何成熟，果实如何丰满，同样，愿佛陀于不住涅槃，大乐之界中圆满成佛。同样，以此真谛，愿有缘的持明者您，因木橘果的物质而吉祥。木橘果乃具有因、缘、果之法，世间与出世间的一切行持，愿以此菩提心之殊胜吉祥，众生皆能获得。如是灌顶，并用宝瓶之水沐浴、饮用。如是，圆满赐予十六殊胜灌顶，清净往昔之灌顶与自种姓之垢染，滋养善之种子，乃转变相续之殊胜之处，是为获得灌顶或成熟相续，如是应生起定解。后续之事，获得灌顶的道用有四，首先是将皈依之学处用作道用：从胜义谛而言，我、有情与痛苦三者本性皆不可得，然而，未能如是了悟的有情众生，于此轮回中饱受痛苦折磨，无依无怙。生起殊胜定解，深信上师三宝能救护彼等之痛苦，忆念其利益，恒常精勤于自身之皈依，并以大悲心引导其他众生皈依。忆念上师与三宝之功德，修持信心并祈祷。忆念恩德，行持顶礼、供养与赞颂。忆念过患，纵遇命难亦不舍弃皈依处。忆念信心，无论遭遇安乐或痛苦，皆
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When the goddess of emanation offers the mirror, just as the image of an object appears when the mirror is wiped clean, while its nature is emptiness, may you perfectly attain the state of omniscient wisdom, manifesting emptiness. Similarly, by this truth, may you, the fortunate vidyadhara, be auspicious through the substance of the mirror. The mirror is the embodiment of great wisdom, may it be purified as the ocean of wisdom itself, and may you effortlessly enjoy the pure Dharma, may you obtain the empowerment of true meaning through this auspiciousness. Offering the Bilva fruit: In the past, when the Bhagavan (Buddha) was present, the tree goddess Light-Bearer offered the Bilva fruit into the Buddha's hand. Just as the Bilva fruit ripens and is filled with abundant fruit, may the Buddha perfectly attain enlightenment in the realm of non-abiding Nirvana, the great bliss. Similarly, by this truth, may you, the fortunate vidyadhara, be auspicious through the substance of the Bilva fruit. The Bilva fruit is the Dharma with causes, conditions, and results, all actions of the mundane and supramundane, may all beings obtain this supreme auspiciousness of the essence of Bodhi. Thus, empower, and wash and drink with the water of the vase. Thus, by perfectly bestowing the sixteen supreme empowerments, purifying the defilements of past empowerments and one's own lineage, nourishing the seeds of virtue, is the special feature of transforming the continuum, which is to obtain empowerment or ripen the continuum, thus, one should generate certainty. Subsequent activities, there are four ways to take the path of empowerment, first is to take the precepts of refuge as the path: From the ultimate truth, I, sentient beings, and suffering are all inherently unattainable, however, sentient beings who have not realized this are tormented by suffering in this samsara, without refuge or protector. Generate special certainty, believing that the Lama and the Three Jewels can protect them from suffering, remembering its benefits, constantly strive for one's own refuge, and with great compassion guide other beings to take refuge. Remembering the qualities of the Lama and the Three Jewels, cultivate faith and pray. Remembering kindness, perform prostrations, offerings, and praises. Remembering faults, even if life is at stake, do not abandon the refuge. Remembering faith, whatever happiness or suffering occurs, all
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并且不抱怨神灵，也不信任他人。对于三宝的所依，也视为真佛，从而行顶礼和供养。不要置于困苦之地。抵押、出卖以及赎身等一切不敬之行都应断除。关于遮止和修持的教诲，需要广泛地向他人学习。这里只是为初学者简略地汇集了粗略的要点。第二，将灌顶的誓言融入道中，即认识到之前所传授的灌顶的八种障碍，并努力守护它们。第三，将本尊融入道中，即自身作为秘密主的身相，如同镜中的影像一般，将显现而无执着的本尊身相，在光明空性中融入道中。第四，将心要融入道中，即口中尽可能地念诵嗡 呢拉姆 瓦ra 达ra（藏文：ༀ་ནཱི་ལཾ་ཝ་ར་དྷ་ར་，梵文天城体：ओँ नीलंवरधर，梵文罗马拟音：oṃ nīlaṃvaradhara，汉语字面意思：嗡，蓝色，持衣者）等。并且，也将咒语的声音，在声空之中融入道中。如此如法地修持，心中想着：我将如法修持。主尊如何教导，所有这些我都将奉行。如此承诺。为了圆满获得灌顶，作为酬谢的供养，献上曼荼罗。如果献上身体、受用、三时善根之海等，心中想着请享用其中的一部分。从今以后，我将作为您的奴仆，将自己献给您。请您接纳我为您的弟子，也请您享用我的一部分。让他这样说。这样就成就了自他广大的利益，因此以将善根回向给无上菩提之心，以“以此功德”等回向。然后让弟子们回到各自的位置，后续仪轨按照修法进行。与引导的口诀相关联，开启之门，秘密主灌顶次第。为了利益对此法有信心的聪明人，创作了这个易懂的庄严之作。《总集经》灌顶仪轨金刚阶梯中，宣说前行开启之门的灌顶仪轨的章节，这是第二（章节）。。 前行开启之门的灌顶仪轨的章节。
English
And do not complain to the deities, nor trust others. For the objects of refuge of the Three Jewels, also perceive them as the actual Buddhas, thereby offering prostrations and offerings. Do not place them in places of hardship. All disrespectful actions such as pledging as collateral, selling, and eating ransom should be abandoned. The precepts of negation and affirmation should be learned extensively from others. Here, only the rough essentials that are needed for beginners have been compiled. Second, to take the vows of empowerment onto the path: Having understood the eight obstacles to empowerment that were previously taught, protect them with effort. Third, to take the deity onto the path: One's own form as Vajrapani, like a reflection in a mirror, take the deity's form, which appears but is without grasping, onto the path as clear emptiness. Fourth, to take the essence onto the path: Recite as much as possible the mantra Oṃ Nīlaṃvaradhara (藏文：ༀ་ནཱི་ལཾ་ཝ་ར་དྷ་ར་，梵文天城体：ओँ नीलंवरधर，梵文罗马拟音：oṃ nīlaṃvaradhara，汉语字面意思：Om, Blue, Garment Holder) and so on. And also, take the sound of the mantra, as sound-emptiness, onto the path. Thinking, "I will accomplish it properly in this way," and vowing, "As the chief has commanded, I will do all of these." Having fully received the empowerment, offer a mandala as a token of gratitude. Thinking, "If I offer my body, possessions, and the ocean of merit accumulated over the three times, please enjoy a portion of it," and having them say, "From this day forth, I offer myself to you as a servant. Please accept me as your disciple, and please enjoy a portion of it." Thus, since the vast benefit of oneself and others is accomplished, with the intention of dedicating the merit to unsurpassed enlightenment, dedicate it with "By this merit" and so on. Then, send the disciples back to their respective places, and perform the subsequent rituals according to the sadhana. In connection with the oral instructions of the introduction, the opening of the door, the arrangement of the Vajrapani empowerment. For the benefit of those intelligent ones who have faith in this Dharma, this easily understandable splendor has been created. From the Vajra Ladder of the Empowerment Ritual of the Compendium of Sutras, the second chapter, which explains the empowerment ritual of the preliminary opening of the door. The chapter on the empowerment ritual of the preliminary opening of the door.