Chinese
外、内、秘密、真如这四者的意义必须观修。其中，外供是：所有海洋都是沐浴用水，所有植物森林都是鲜花，南方云雾都是焚香，日月星辰是灯，所有河流都是香水，所有山峰都是食物，所有声音都是音乐。内供是：将它们观想为眼睛所见的悦意之色，耳朵所听的悦耳之声，鼻子所闻的芬芳之香，舌头所尝的甘甜之味，身体所触的柔软之触。秘密供养是：观想一切显现都是供品，一切声音都是音乐和献供之词，一切念头都不离于此，与这三种观修方式不分离。真如供养是：轮回涅槃道路上的所有行为，没有丝毫的取舍，一切都处于无生本初普贤佛母的状态中，成为一体，这就是真如。它不停止，轮回涅槃道路上的诸法都显现为供品，这就是普贤。这两者在本体上没有差别，这就是无二菩提心的真如。第六，外供是：以悦意来供养，一切显现和声音都不离供品之手印。此供胜于其他供养，此大供如心之幻化，如如意宝珠，以不可思议的供云来供养。也就是，我从心间发出种子字བྷྲཱུྃ་（藏文，bhruṃ，梵文天城体，bhrum，梵文罗马拟音， 嗡，汉语字面意思），向十方散布，触及所有大地，观想佛土清净，柔软光滑，具有接触时极乐的性质。下方的各种珍宝地基，压下去会凹陷，抬起来会弹起，绘制着美丽的棋盘格，并装饰着无数的珍宝细眼。ཏྲཱཾ་（藏文，trāṃ，梵文天城体，tram，梵文罗马拟音， 吒，汉语字面意思）散布，触及所有山脉，观想一切功德之源的珍宝堆积如山，光芒四射。ཨ་（藏文，ā，梵文天城体，a，梵文罗马拟音， 阿，汉语字面意思）散布，触及所有水，观想形状优美的三层水池中，充满味道极佳的清凉甘甜的八功德水。བྷྲཱུྃ་（藏文，bhruṃ，梵文天城体，bhrum，梵文罗马拟音， 嗡，汉语字面意思）散布，触及所有房屋帐篷，观想各种珍宝房屋。ཏྲཱཾ་（藏文，trāṃ，梵文天城体，tram，梵文罗马拟音， 吒，汉语字面意思）散布，触及所有森林，观
English
The meaning of outer, inner, secret, and Suchness must be meditated upon. Among these, the outer offering is: all oceans are bathing water, all plants and forests are flowers, southern clouds and mists are incense, sun, moon, and stars are lamps, all rivers are scented water, all mountains are food, and all sounds are music. The inner offering is: to contemplate these as beautiful forms for the eyes, pleasant sounds for the ears, fragrant scents for the nose, sweet tastes for the tongue, and soft touches for the body. The secret offering is: to contemplate all appearances as collections of offerings, all sounds as music and words of offering, and all thoughts as not straying from this, inseparable from these three modes of contemplation. The Suchness offering is: all actions on the path of samsara and nirvana, without any acceptance or rejection, all being in the state of unborn, primordial Samantabhadri, becoming one taste, this is Suchness. It does not cease, all phenomena on the path of samsara and nirvana appear as collections of offerings, this is Samantabhadra. These two are without difference in essence, this is the Suchness of non-dual Bodhicitta. Sixth, the outer offering is: offering with delight, all appearances and sounds not straying from the mudra of offerings. This offering is superior to other offerings, this great offering is like a mental emanation, like a wish-fulfilling jewel, offering with an inconceivable array of offering clouds. That is, from my heart, the seed syllable བྷྲཱུྃ་ (Tibetan, bhruṃ, Devanagari, bhrum, Romanized Sanskrit, bhrum, Literal meaning in Chinese, 嗡) is emitted, spreading in the ten directions, touching all the earth, contemplating the Buddha-field as pure, soft, and smooth, possessing the nature of great bliss upon contact. The various precious foundations below, sinking when pressed, bouncing when lifted, adorned with beautifully drawn checkerboards and numerous precious inlays. ཏྲཱཾ་ (Tibetan, trāṃ, Devanagari, tram, Romanized Sanskrit, tram, Literal meaning in Chinese, 吒) is emitted, touching all mountains, contemplating piles of jewels, the source of all qualities, shining brightly. ཨ་ (Tibetan, ā, Devanagari, a, Romanized Sanskrit, a, Literal meaning in Chinese, 阿) is emitted, touching all water, contemplating beautifully shaped three-tiered ponds filled with cool, sweet water of eight qualities, the best of flavors. བྷྲཱུྃ་ (Tibetan, bhruṃ, Devanagari, bhrum, Romanized Sanskrit, bhrum, Literal meaning in Chinese, 嗡) is emitted, touching all houses and tents, contemplating various precious houses. ཏྲཱཾ་ (Tibetan, trāṃ, Devanagari, tram, Romanized Sanskrit, tram, Literal meaning in Chinese, 吒) is emitted, touching all forests, contem
Chinese
以嗡字加持，外器世界观想为珍宝庄严，所有植物观想为如意树繁茂的园林。以怛朗（藏文：ཏྲཱཾ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：怛朗）加持，所有声音都触及，观想为赞颂佛菩萨的歌声，以及为众生说法之偈颂的声音。以嘛（藏文：མཱཾ，梵文天城体：माम्，梵文罗马拟音：māṃ，汉语字面意思：嘛）加持，所有衣饰和云雾都触及，观想为飘动的各种旗帜、幡幢、天衣和伞盖。以怛朗（藏文：ཏྲཱཾ，梵文天城体：त्राम्，梵文罗马拟音：trāṃ，汉语字面意思：怛朗）加持，所有众生的饰品都触及，观想为珍宝项链、臂钏和腰带。以嗡、班、阿（藏文：ༀ་བྃ་ཨ，梵文天城体：，梵文罗马拟音：oṃ baṃ ā，汉语字面意思：嗡、班、阿）加持，所有受用都触及，观想为甘露自性的食物和饮品，以及各种美味佳肴。以舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）加持，所有男女众生都触及，观想为所有众生都以自身美丽庄严，手持各种供品和欲妙，每一位天人和天女都有如微尘般众多，以足蹈舞、手舞动等声音，口中唱着无生之歌，并以无量的偈颂赞颂善逝。以多少为量，充满十方虚空界，将先前迎请的所有坛城都广为供养。第七，手印歌舞之供养有二，第一，自性见之手印，所有分别念都是幻化之网，本尊父母双运而住，如此自性手印于现量圆满之时，根境所显现的一切，都与方便和智慧无二无别，证悟并明了轮涅平等之自性，即是见之手印，现证即是果之手印。具足此三者，即是一切菩提之手印。第二，无有间断之表相手印。其中有二，第一，手印之来源，确定词义，如迅猛闪电般的大舞动，即是身体的五肢，右手有金刚部之八尊本尊，头部亦如是金刚部之八尊本尊，左手有宝生部之八尊本尊，左脚有莲花部之八尊本尊，右脚有事业部之八尊本尊，于轮涅宫殿中，方便父尊和智慧母尊一切都颜色鲜明，光芒四射
English
By blessing with Oṃ, visualize the external world as adorned with jewels, and all plants as gardens filled with wish-fulfilling trees. By touching all sounds with Trāṃ (Tibetan: ཏྲཱཾ, Sanskrit Devanagari: त्राम्, Sanskrit Romanization: trāṃ, Literal Chinese meaning: Trāṃ), visualize them as songs praising the Buddhas and Bodhisattvas, and as the sounds of verses teaching the Dharma to sentient beings. By touching all garments and mists with Māṃ (Tibetan: མཱཾ, Sanskrit Devanagari: माम्, Sanskrit Romanization: māṃ, Literal Chinese meaning: Māṃ), visualize them as fluttering various banners, victory banners, divine garments, and parasols. By touching all ornaments of sentient beings with Trāṃ (Tibetan: ཏྲཱཾ, Sanskrit Devanagari: त्राम्, Sanskrit Romanization: trāṃ, Literal Chinese meaning: Trāṃ), visualize them as jeweled necklaces, armlets, and belts. By touching all enjoyments with Oṃ Baṃ Ā (Tibetan: ༀ་བྃ་ཨ, Sanskrit Devanagari:, Sanskrit Romanization: oṃ baṃ ā, Literal Chinese meaning: Oṃ Baṃ Ā), visualize them as food and drink of amrita nature, and various delicious delicacies. By touching all male and female beings with Hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal Chinese meaning: Hrīḥ), visualize all beings as adorned beautifully, each god and goddess holding various offerings and desirable objects, as numerous as atoms, dancing with their feet and hands, singing unborn songs from their mouths, and praising the Sugatas with immeasurable verses. With a measure of more or less, fill the ten directions and the realm of space, and extensively offer to all the mandalas previously invited. Seventh, the offering of hand gesture dances has two parts. First, the hand gesture of the view of self-nature: all conceptual thoughts are a network of illusion, the deities abide in union, father and mother. When such a hand gesture of self-nature is manifestly perfected, everything that appears to the senses is inseparable from skillful means and wisdom. Realizing and clarifying the equality of samsara and nirvana is the hand gesture of the view. Manifestation is the hand gesture of the result. Possessing these three is the hand gesture of supreme enlightenment. Second, the uninterrupted hand gesture of signs. Among these two, first, the source of the hand gesture, defining the meaning with words: the great movement like fierce lightning is the five limbs of the body. The right hand has eight deities of the Vajra family, the head likewise has eight deities of the Vajra family, the left hand has eight deities of the Ratna family, the left foot has eight deities of the Padma family, the right foot has eight deities of the Karma family, in the palace of the wheel. All the skillful means father deities and wisdom mother deities are clear in color and radiant with light
Chinese
如果专注于姿势，那么一切动作都是手印，这就是大总持。无上大遍行者普贤如是说：因为自性手印难以证悟，那么秘密本身由哪部经典来宣说呢？由那如实体现确定之义的《秘密藏续》所宣说的手印是难以逾越的，如同国王的印玺。第二，关于胜观定的手印有二，首先是宣说手印之因：右手是不动部的五指，以名为“玛苏亚曼荼罗”的五日轮来布置，其上布置父尊的五个种子字：中指为ཧཱུྃ (藏文， हूँ，hum，吽)，食指为ༀ (藏文， ॐ，om，嗡)，无名指为སྭཱ (藏文， स्वा，svā， स्वा)，拇指为ཨཱཾ (藏文， आँ，ām，阿)，小指为ཧཱ (藏文， ह，ha，哈)。左手是宝生部的五指，以名为“阿月官曼荼罗”的五月轮，其上布置母尊的五个种子字：中指为མཱུྃ (藏文， मू，mūṃ，母)，食指为ལཱྃ (藏文， ला，lāṃ，拉)，无名指为མཱྃ (藏文， माँ，māṃ，妈)，拇指为པཱྃ (藏文， पां，pāṃ，怕)，小指为ཏཱཾ་ (藏文， तां，tāṃ，当)。因此，左右手的五个手指相互交合，是合掌时产生各个本尊手印之因。第二，关于真实手印有二，首先是五部总的手印：右手食指的ༀ (藏文， ॐ，om，嗡)和左手的མཱུྃ (藏文， मू，mūṃ，母)二者指尖相合，四部的八个种子字，父尊和母尊不贴胸前而是交错，指尖相合，这是与三世诸佛相合的灌顶和成就，是将大乐赐予自身相续的手印。对此，智慧忿怒电光于轮续中说：ༀ (藏文， ॐ，om，嗡)和མཱུྃ (藏文， मू，mūṃ，母)二者指尖相合，同样，ཧཱུྃ (藏文， हूँ，hum，吽)和ལཱྃ (藏文， लां，lāṃ，拉)二者相合，ཨཱྃ (藏文， आँ，ām，阿)和པཱྃ (藏文， पां，pāṃ，怕)也是如此，ལཱཾ (藏文， लां，lāṃ，拉)和ཏཱཾ་ (藏文， तां，tāṃ，当)二者相合，背靠背སྭཱ (藏文， स्वा，svā， स्वा)和མྃ (藏文， माँ，māṃ，妈)相合，这是父尊的总手印。双手合掌，ༀ (藏文， ॐ，om，嗡)和མཱུྃ (藏文， मू，mūṃ，母)相合，ཧཱུྃ (藏文， हूँ，hum，吽)和ལཱྃ (藏文， लां，lāṃ，拉)相合，སྭཱ (藏文， स्वा，svā， स्वा)和པྱཱཾ (藏文， प्यां，pyāṃ，比亚)相合，ཨཱཾ (藏文， आँ，ām，阿)和མཱཾ (藏文， माँ，māṃ，妈)相合，ཧཱ (藏文， ह，ha，哈)和ཏཱཾ་ (藏文， तां，tāṃ，当)竖立，说是母尊的总手印。如是说。第二，关于各个本尊的手印：对此，四种手印有十五种意义，但在此处，入手需要意义完整，即主尊
English
If you meditate on the posture, then all movements are mudras, this is the great general mudra. The supreme great Samantabhadra said this: Because the self-nature mudra is difficult to realize, then which scripture reveals that secret itself? The mudra that is revealed by the Secret Essence Tantra, which represents the meaning of ascertaining that very reality, is difficult to surpass, like the king's seal. Second, regarding the mudras of superior samadhi, there are two. First, explaining the cause of the mudras: The five fingers of the right hand are of the immovable family, arranging five sun mandalas called "Ma Surya Mandala," and on top of that, arranging five seed syllables of the father: the middle finger is हूँ (藏文， हूँ，hum，吽), the index finger is ॐ (藏文， ॐ，om，嗡), the ring finger is स्वा (藏文， स्वा，svā， स्वा), the thumb is आँ (藏文， आँ，ām，阿), and the little finger is ह (藏文， ह，ha，哈). The five fingers of the left hand are of the Ratna family, arranging five moon mandalas called "A Chandra Mandala," and on top of that, arranging five seed syllables of the mother: the middle finger is मू (藏文， मू，mūṃ，母), the index finger is लां (藏文， लां，lāṃ，拉), the ring finger is माँ (藏文， माँ，māṃ，妈), the thumb is पां (藏文， पां，pāṃ，怕), and the little finger is तां (藏文， तां，tāṃ，当). Therefore, the five fingers of the right and left hands are joined together, which is the cause of the emergence of the mudras of the respective deities when joining the palms. Second, regarding the actual mudras, there are two. First, the general mudra of the five families: The tip of the index finger of the right hand, ॐ (藏文， ॐ，om，嗡), and the tip of the left hand, मू (藏文， मू，mūṃ，母), are joined together. The eight seed syllables of the four families, the father and mother, are crossed without touching the chest, and the tips are joined together. This is the empowerment and accomplishment that unites with all the Buddhas of the three times, and it is the mudra that bestows great bliss upon one's own continuum. Furthermore, Yeshe Ngamlek says in the Wheel Tantra: ॐ (藏文， ॐ，om，嗡) and मू (藏文， मू，mūṃ，母) join tips, similarly, हूँ (藏文， हूँ，hum，吽) and लां (藏文， लां，lāṃ，拉) join, आँ (藏文， आँ，ām，阿) and पां (藏文， पां，pāṃ，怕) also like that, लां (藏文， लां，lāṃ，拉) and तां (藏文， तां，tāṃ，当) join, back to back स्वा (藏文， स्वा，svā， स्वा) and माँ (藏文， माँ，māṃ，妈) join, this is the father's general mudra. From joining the palms, ॐ (藏文， ॐ，om，嗡) and मू (藏文， मू，mūṃ，母) join, हूँ (藏文， हूँ，hum，吽) and लां (藏文， लां，lāṃ，拉) join, स्वा (藏文， स्वा，svā， स्वा) and प्यां (藏文， प्यां，pyāṃ，比亚) join, आँ (藏文， आँ，ām，阿) and माँ (藏文， माँ，māṃ，妈) join, ह (藏文， ह，ha，哈) and तां (藏文， तां，tāṃ，当) stand upright, it is said to be the mother's general mudra. So it is said. Second, regarding the mudras of the individual deities: For this, the four mudras have fifteen meanings, but here, taking it into hand requires complete meaning, that is, the main deity.