Chinese
以及如何聚集眷属等。自身观想为金刚萨埵等五部诸尊，从头顶到双足下的座垫都清晰显现，这是身大印。如此清晰显现后，右手遮住位于日轮上的四个字，依次竖起中指、食指、无名指、拇指和小指，置于心间，这是结誓言印。在其顶端依次观想吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）蓝色、嗡（藏文：ༀ，梵文天城体：ओं，梵文罗马拟音：oṃ，汉语字面意思：嗡）白色、梭（藏文：སྭཱ，梵文天城体：स्वा，梵文罗马拟音：svā，汉语字面意思：梭）黄色、阿（藏文：ཨཱྃ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）红色、哈（藏文：ཧཱ，梵文天城体：हा，梵文罗马拟音：hā，汉语字面意思：哈）绿色，这是观想法印。从那完全变化后，观想五股金刚杵等法器光芒四射，这是观想誓言印。左手抚摸五个月轮，遮住明妃的字，摇动铃铛，身体威严地垂向右侧，以与明妃相拥之姿，左腿依靠法，头向左倾斜，从左下角看向左侧明妃的脸，以这种姿态结真实手印，这是结事业手印。如此在心中观想，这是观想事业手印。口诀说这是誓言手印。念诵“吽 班杂 德热克”（藏文：ཧཱུྃ་བཛྲ་དྷྲིཀ྄，梵文天城体：हुं वज्र धृक्，梵文罗马拟音：hūṃ vajra dhṛk，汉语字面意思：吽，金刚，持）等。这是念诵法印。按照口诀的事业印是，手印具有六种状态，除了正行之外，结其余五种是事业手印。那时，从金刚杵柄的吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字发出光芒，十二事业圆满完成。也就是度化六道众生的六种事业，以及从阻止声闻和缘觉的边际中解脱出来，使持明者和菩萨们清净所知障，最终安置于究竟佛位，以及摄伏一切傲慢者，以及催动空行母和护法神的誓言并委托事业，以及劝请诸佛行利益众生之事。又观想收摄回来，这是事业手印。在其左侧，观想明妃法界自在母等五位明妃清晰显现，这是身大印。左手遮住位于月轮上的四个字，依次竖起中指、食指、无名指、大拇指和小指，置于心间。
English
and how to gather retinues, etc. Visualize oneself as Vajrasattva and other deities of the five families, clearly manifesting from the crown of the head to the seat cushion beneath the feet, this is the Great Seal of the Body. After manifesting so clearly, the right hand conceals the four syllables located on the sun disc, and sequentially raises the middle finger, index finger, ring finger, thumb, and little finger, placing them at the heart, this is the Mudra of Commitment. At its tip, visualize in sequence blue Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: 吽), white Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ओं, Sanskrit Romanization: oṃ, Literal Chinese Meaning: 嗡), yellow Svā (Tibetan: སྭཱ, Sanskrit Devanagari: स्वा, Sanskrit Romanization: svā, Literal Chinese Meaning: 梭), red Āḥ (Tibetan: ཨཱྃ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal Chinese Meaning: 阿), and green Hā (Tibetan: ཧཱ, Sanskrit Devanagari: हा, Sanskrit Romanization: hā, Literal Chinese Meaning: 哈), this is the Mudra of Dharma. From that complete transformation, visualize the five-pronged vajra and other implements blazing with light, this is the Visualization of the Commitment Seal. The left hand caresses the five moon discs, concealing the syllables of the consort, ringing the bell, the body majestically leaning to the right, in a posture of embracing the consort, the left leg relying on Dharma, the head tilting to the left, looking from the lower left corner towards the face of the consort on the left, in this posture, form the actual hand gesture, this is the Mudra of Action. To contemplate in this way in the mind is said to be the Visualization of the Action Seal. According to the oral instructions, this is considered the Commitment Seal. Recite "Hūṃ Vajra Dhṛk" (Tibetan: ཧཱུྃ་བཛྲ་དྷྲིཀ྄, Sanskrit Devanagari: हुं वज्र धृक्, Sanskrit Romanization: hūṃ vajra dhṛk, Literal Chinese Meaning: Hūṃ, Vajra, Holder) and so on. This is the Recitation of the Dharma Seal. According to the oral instructions, the Action Seal is, the hand gesture has six states, except for the main practice, forming the other five is the Action Seal. At that time, from the Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: 吽) syllable on the handle of the vajra, light radiates, and the twelve deeds are perfectly accomplished. That is, the six deeds of liberating the six realms of beings, and liberating from the confines of preventing Śrāvakas and Pratyekabuddhas, purifying the obscurations of knowledge for Vidyādharas and Bodhisattvas, and ultimately placing them in the ultimate state of Buddhahood, and subduing all arrogant ones, and urging the vows of Ḍākinīs and Mamos and entrusting them with activities, and urging the Buddhas to perform deeds for the benefit of beings. And again, contemplate drawing them back, this is the Action Seal. On its left side, visualize the consort, the Queen of Space, and the other five consorts clearly, this is the Great Seal of the Body. The left hand conceals the four syllables located on the moon disc, and sequentially raises the middle finger, index finger, ring finger, thumb, and little finger, placing them at the heart.
Chinese
是思惟之事业手印。所有“金刚”一词皆指右，所有“珍宝”一词皆指左。于此，右手伸出三指，拇指压住小指，如珍宝嫩芽三尖般置于心间。左手摇铃，如拥抱明妃之姿，是地藏。左右双手握拳，置于身体两侧，是妩媚。以微笑之光芒向左斜视是父，明妃向左倾斜而视，身体之威仪向左倾斜，以及向右倾斜，所有这些都应普遍应用。右手小指被拇指压住，三指并拢，如剑般举起或置于心间，以及左右双手于耳后如珍宝串珠般，是虚空藏父与母。右手手指稍稍不握紧，手背朝右，置于心间，左手食指指尖朝上，如弹琵琶般，右手食指弹拨琵琶，是观世音父与母。右手手指如五股金刚杵般，旋转珍宝舞姿后置于心间，双手舞蹈之后，左手置于额头，右手如拥抱父尊般，是金刚手父与母。右手稍稍伸长中指，如龙树般置于心间，左手于心间掌心向上，是慈氏父与母。右手如持经书般置于心间，双手于鼻后如持花盘般，是除盖障父与母。手指如稻穗，左手合掌向上，中指如蜡烛般，是普贤父与母。右手持乌 উৎপལ་（utpala，乌 উৎপལ་），与之前相同，手背朝右，左手作海螺手印，右手食指涂抹或抛洒，是文殊父与母。握拳，作颅骨杖印。手指作金刚座之杖印。如颅骨般，手指不作双运印，中指无名指弯曲，作莲花杖印。手指全部伸展，或中指无名指弯曲，其余伸展，作十字杖印。握拳，手指握住，弯曲两个无名指，以及那两个无名指指尖相触
English
It is the mudra of the activity of thought. The word "vajra" always refers to the right, and the word "jewel" refers to the left. Here, extend three fingers of the right hand, press the little finger with the thumb, and place it at the heart like the three tips of a jewel sprout. The left hand rings the bell, and the way of embracing the consort is Earth-Essence. Holding both the right and left hands in fists and placing them on either side of the body is coquettish. Looking to the left with a smiling face is the Father, and the consort looking inclined to the left, and the majesty of the body inclined to the left, and inclined to the right, all of these should be applied universally. The right little finger is pressed down by the thumb, and the three fingers are aligned, raised like a sword or held at the heart, and the right and left hands behind the ears are like a string of jewels, which is Sky-Essence Father and Mother. The fingers of the right hand should be slightly loose, with the back of the hand facing to the right, placed at the heart, and the tip of the left index finger pointing upwards, as if playing a lute. The right index finger plucks the lute, which is Avalokiteśvara Father and Mother. The fingers of the right hand are like a five-pronged vajra, and after rotating the jewel dance posture, they are placed at the heart. After the two hands have danced, the left hand is held to the forehead, and the right hand is like embracing the Father, which is Vajrapani Father and Mother. The right hand slightly lengthens the middle finger, like a naga tree, at the heart, and the left hand with the palm facing upwards at the heart is Maitreya Father and Mother. The right hand is like holding a book at the heart, and the two hands behind the nose are like holding a flower plate, which is Eliminating-Obscurations Father and Mother. The fingers are like ears of grain, the palms of the left hand are joined and turned upwards, and the middle finger is like a candle, which is Samantabhadra Father and Mother. The right hand holds an উৎপལ་（utpala，utpala，utpala: blue lotus）, which is the same as before, with the back of the hand facing to the right, and the left hand makes the conch shell mudra, and the right index finger smears or scatters, which is Manjushri Father and Mother. Holding a fist, make the skull staff mudra. The fingers make the vajra-seat staff mudra. Like a skull, the fingers do not make the union mudra, the middle and ring fingers are bent, making the lotus staff mudra. All the fingers are extended, or the middle and ring fingers are bent and the rest are extended, making the cross staff mudra. Holding a fist, the fingers are held, bending two ring fingers, and those two fingers touch tips.
Chinese
并且，两指相互缠绕，那是催动的舞蹈和掌声。先前如同弹奏琵琶，左手放在胸前，右手做出扬起烧红铁钩的姿势，手指交错朝向自身内部，或者右手持剑，左手持盾的姿势，双手在头顶捧着经书，在鼻尖前撒开白芥子，双手如同拿着火和水，分别将器皿上下颠倒展示。等持父，法生母，或者两者都是金刚合掌。之后，要将自己观想为本尊。第八，交合的供养是，观想由父念诵“萨玛雅 霍”（藏文，梵文天城体：समय हो，梵文罗马拟音：samaya ho，汉语字面意思：誓言 霍），由母念诵“阿努拉伽 亚哈姆”（藏文，梵文天城体：अनुराग य हं，梵文罗马拟音：anurāga ya haṃ，汉语字面意思：爱 亚哈姆），在自己的眉间观想白色勇士和红色明妃交抱，收集十方诸佛的加持并融入其中。从二者交合所发出的光芒中，产生与坛城本尊数量相同的父神，红色明妃依附在所有父神的身上；产生与明妃数量相同的白色勇士，依附在所有明妃的身上，观想以此献上喜悦。之后，将他们融入自己的眉间。第九，度脱的供养是，从自己的心间放射出让（藏文：རྃ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：火），焚烧所有众生及其所依处和能依处；放射出扬（藏文：ཡྃ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：风），将所有灰烬吹散；用康（藏文：ཁྃ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：空）字之水洗净，所有识蕴都变成白色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字的形状，如同众多蜜蜂聚集在一起，从自己的口中进入，由明妃从空中降下，从吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字化为金刚萨埵之身，顶上以遍入一切处尊胜佛和普贤王如来为标志，置于日月之间，放在风的缓流之上，以“斯帕ra纳 帕特”（藏文，梵文天城体：स्फरण फट्，梵文罗马拟音：spharaṇa phaṭ，汉语字面意思：开展 帕特）融入色究竟天法界宫殿中，将毗卢遮那佛的宝箧扩大；将明妃的虚空法界融入明妃的莲宫中，这是中等；观想自身为金刚萨埵在心间，这是简略。这里即使做简略的也可以。第十，药供是，观想药指是日月之勺，抛洒出去，观想无生法性的甘露如雨般降临到所有本尊的口中并融入其中，或者观想无数手持日月之勺的天女从自己的心间放射出来，用那些药来供养。第十一，在朵玛之上，外供等
English
And, two fingers intertwined, that is the dance of urging and the sound of clapping. Previously, like playing a lute, the left hand is placed on the chest, the right hand makes the gesture of raising a red-hot iron hook, the fingers are crossed and pointed inward, or the right hand holds a sword, the left hand holds a shield. Both hands hold scriptures on the crown of the head. Scatter white mustard seeds in front of the nose. Both hands hold fire and water, showing the vessels upside down separately. Sameness Father, Dharma-born Mother, or both are Vajra mudra. Then, one should visualize oneself as the main deity. Eighth, the offering of union is, thinking that the Father recites "Samaya Ho" (藏文，梵文天城体：समय हो，梵文罗马拟音：samaya ho，汉语字面意思：Oath Ho), and the Mother recites "Anuraga Ya Ham" (藏文，梵文天城体：अनुराग य हं，梵文罗马拟音：anurāga ya haṃ，汉语字面意思：Love Ya Ham), visualize a white hero and a red consort embracing at one's brow. Gather the blessings of the Buddhas of the ten directions and absorb them. From the light emitted by the union of the two, emanate Father deities equal to the number of deities in the mandala, and red consorts cling to the bodies of all the Fathers; emanate white heroes equal to the number of consorts, and cling to all the consorts, visualizing that joy is offered in this way. Then, absorb them into one's brow. Ninth, the offering of liberation is, from one's heart, radiate Ram (藏文：རྃ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Fire), burning all beings along with their containers and contents; radiate Yam (藏文：ཡྃ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：Wind), scattering all ashes; cleanse with the water of Kham (藏文：ཁྃ，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：Space), all consciousnesses transform into the white form of Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum), appearing like many bees gathering in one place, entering from one's mouth, and the consort descends from the sky. From Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum) transforms into the body of Vajrasattva, marked on the crown with All-Victorious and Samantabhadra, placed between the sun and moon, placed on the gentle flow of wind, with "Spharaṇa Phat" (藏文，梵文天城体：स्फरण फट्，梵文罗马拟音：spharaṇa phaṭ，汉语字面意思：Expansion Phat) absorb the treasury of Vairochana into the palace of Akanishta Dharmadhatu, expanding it; absorb the consort's space Dharmadhatu into the consort's bhaga, this is medium; visualize oneself as Vajrasattva in the heart, this is brief. Here, even doing the brief one is acceptable. Tenth, the medicine offering is, thinking of the medicine finger as the spoon of the sun and moon, scattering it, visualize the unborn Dharma-nature nectar raining down like rain into the mouths of all the deities and dissolving into them, or visualize countless goddesses holding the spoon of the sun and moon emanating from one's heart, and offering with those medicines. Eleventh, on top of the torma, external offerings etc.