Chinese
五种供养或意供。朵玛的真实供养是：上方观想供养天女，形天女为眼，声天女为耳，香天女为鼻，味天女为舌，触天女为身，法天女融入心中。中间观想甘露之海，念诵诸天众的咒语，并加上巴陵达卡地，观想噶举派的上师们的舌头如阳光，本尊天众的舌头如金刚杵的孔，护法的舌头如弯刀。下方观想三毒、血肉、骨头，供养空行母和护法。二十、供养的功德如经文所说。十三、赞颂是：再次观想四天女并赞颂。之后，如经文所说完成护法的供养和赞颂后，进行祈愿和委任，为了弥补身语意的剩余和不足，依次念诵嘎里阿里的百字明，之后，即使说向居住在十一金刚网中的传承上师们祈祷，虽然与智慧自显现没有任何相违之处，但如果为了调伏对象和智慧的界限的需要，因为金刚杵不能到达的地方，住在那里是不合适的，并且所有续部都这样认为，而且在此传承忏悔的时候，说在主尊的头顶观想上师，所以在自己的头顶观想根本上师被传承上师围绕着，并祈祷。十四、修持是：之后，此时主要尽可能清晰地观想本尊的形象，首先从主尊开始，直到逐渐圆满为止，这是修持的最好方式。修持的真实分为两种，第一是了悟本尊的修持：无论是哪个分别念，都变成哪个本尊，从头顶的顶髻到下方的座垫之间，依次清晰地观想装饰品和咒轮等，分为主尊传承和眷属传承两种。如果按照第一种方式，首先要清晰地观想主尊为金刚萨埵，然后在自己的中央观想为毗卢遮那佛，金刚萨埵观想在毗卢遮那佛的位置上，同样对于寂静六部以上也要这样理解。眷属传承是：从自己金刚萨埵开始，将四十二位本尊都观想在各自的座垫上，理解并转换，无论如何
English
Five Offerings or Mind Offerings. The actual offering of the Torma is: Above, visualize the offering goddesses, the form goddess for the eyes, the sound goddess for the ears, the scent goddess for the nose, the taste goddess for the tongue, the touch goddess for the body, and the dharma goddess dissolving into the heart. In the middle, visualize the ocean of nectar, recite the mantras of all the deities, and add Balingta Khadi, visualizing the tongues of the Kagyu lineage lamas as sunlight, the tongues of the Yidam deities as the holes of a vajra, and the tongues of the Dharma protectors as curved knives. Below, visualize the three poisons, flesh, blood, and bones, offering them to the Dakinis and Dharma protectors. Twenty, the merits of offering are as stated in the scriptures. Thirteen, the praise is: Again, visualize and praise the four goddesses. After completing the offering and praise of the Dharma protectors as stated in the scriptures, make prayers and entrustments, and to compensate for the excess and deficiency of body, speech, and mind, recite the Kali and Ali hundred-syllable mantras in order. Then, even if it is said to pray to the lineage lamas residing in the eleven vajra nets, although there is nothing contradictory to the self-manifestation of wisdom, if it is necessary for taming beings and the boundaries of wisdom, because the vajra cannot reach everywhere, it is inappropriate to reside there, and all the tantras agree with this, and during the confession of this lineage, it is said to visualize the lama on the head of the main deity, so on one's own head, visualize the root lama surrounded by the lineage lamas, and pray. Fourteen, the practice is: Then, at this time, mainly try to visualize the image of the deity as clearly as possible, starting from the main deity and gradually completing it, this is the best way of practice. The actual practice is divided into two types, the first is the practice of realizing the deity: Whatever conceptual thought arises, it transforms into that deity, and from the crown of the head to the seat below, visualize the ornaments and mantra wheels in order, divided into the main deity lineage and the retinue lineage. If according to the first method, first clearly visualize the main deity as Vajrasattva, then in one's own center visualize Vairochana, and visualize Vajrasattva in the place of Vairochana, and similarly, understand this for the peaceful six families and above. The retinue lineage is: Starting from one's own Vajrasattva, visualize the forty-two deities on their respective seats, understanding and transforming them, in any case
Chinese
当识蕴安住于其位时，观想金刚萨埵父母，并念诵此偈：识性本为空，心性本不生，于不动父母自性中，以三摩地自在力，愿成就一切悉地之道。吽 班匝 德热（藏文：ཧཱུྃ་བཛྲ་དྷྲིཀ྄，梵文天城体：हुं वज्र धृक्，梵文罗马拟音：hūṃ vajra dhṛk，汉语字面意思：吽 金刚 持），穆 达谛 效瓦热（藏文：མཱུྃ་དྷཱ་ཏཱི་ཤྭ་རི，梵文天城体：मूं धातीश्वरी，梵文罗马拟音：mūṃ dhātīśvarī，汉语字面意思：穆 达谛自在母）。如是念诵。然后观想自己为普贤父母，意为自明不生之心，于普贤自性中，以三摩地自在力，愿一切皆成办。吽 吽 吽 班匝 哲达 嗡（藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་བཛྲ་ཙིཏྟ་ༀ，梵文天城体：हुं हुं हुं वज्रचित्त ओ，梵文罗马拟音：hūṃ hūṃ hūṃ vajracitta o，汉语字面意思：吽 吽 吽 金刚心 嗡）。法性本不生，于普贤自性中，以三摩地自在力，愿一切皆成办。阿 阿 阿 班匝 贝扎 桑达 阿（藏文：ཨ་ཨ་ཨ་བཛྲཱི་བྷ་དྲ་སནྟ་ཨ，梵文天城体：अ अ अ वज्री भद्र सन्त अ，梵文罗马拟音：a a a vajrī bhadra santa a，汉语字面意思：阿 阿 阿 金刚 吉祥 善哉 阿）。如是念诵。然后观想毗卢遮那佛父母，色蕴本为地，心性本不生，于能照父母自性中，以三摩地自在力，愿成就一切事业。嗡 哲那 哲（藏文：ༀ་ཛི་ན་ཛིཀ྄，梵文天城体：ओ जिना जिक्，梵文罗马拟音：o jinā jik，汉语字面意思：嗡 胜者 胜），朗 戴 效 热德（藏文：ལཱྃ་དཻ་ཥ་ར་ཏི་，梵文天城体：लां दैष रति，梵文罗马拟音：lāṃ daiṣa rati，汉语字面意思：朗 愤怒 喜）。如是念诵。受蕴本为水，心性本不生，于生源父母自性中，以三摩地自在力，愿成就一切事业。梭 惹那 德热（藏文：སྭཱ་རཏྣ་དྷྲཱིཀ྄，梵文天城体：स्वा रत्न धृक्，梵文罗马拟音：svā ratna dhṛk，汉语字面意思：梭 宝 持），芒 莫哈 热德（藏文：མཱྃ་མོ་ཧ་ར་ཏི་，梵文天城体：मां मोह रति，梵文罗马拟音：māṃ moha rati，汉语字面意思：芒 愚痴 喜）。如是念诵。想蕴本为火，心性本不生，于无边父母自性中，以三摩地自在力，愿成就一切事业。昂 阿若 勒（藏文：ཨཱྃ་ཨ་རོ་ལིཀ྄，梵文天城体：आं अरो लिक्，梵文罗马拟音：āṃ aro lik，汉语字面意思：昂 无 离），香 惹嘎 热德（藏文：པྱཱྃ་རཱ་ག་ར་ཏི་，梵文天城体：प्यां राग रति，梵文罗马拟音：pyāṃ rāga rati，汉语字面意思：香 贪 喜）。如是念诵。行蕴本为风，心性本不生，于成所作父母自性中，以三摩地自在力，愿成就一切事业。哈 扎 德热（藏文：ཧཱ་པྲཛྙཱ་དྷྲཱིཀ྄，梵文天城体：हा प्रज्ञा धृक्，梵文罗马拟音：hā prajñā dhṛk，汉语字面意思：哈 智慧 持），当 班匝 热德（藏文：ཏཱཾ་བཛྲ་ར་ཏི་，梵文天城体：तां वज्र रति，梵文罗马拟音：tāṃ vajra rati，汉语字面意思：当 金刚 喜）。如是念诵。眼识色法本不生，于地藏父母自性中，以三摩地自在力，愿一切行境皆清净。辛 嘿 惹 匝 雅（藏文：ཀྵིཾ་ཧི་རཱ་ཛ་ཡ，梵文天城体：शिं हिरा ज य，梵文罗马拟音：śiṃ hirā ja ya，汉语字面意思：辛 嘿 光 胜 呀），吽 啦 效 萨玛雅 斯当（藏文：ཧཱུྃ་ལཱ་སྱཱེ་ས་མ་ཡ་སྟྭྃ，梵文天城体：हुं लास्ये समया स्त्वं，梵文罗马拟音：hūṃ lāsyē samayā stvaṃ，汉语字面意思：吽 嬉戏 誓言 你）。如是念诵。鼻识香气本不生，于虚空藏父母自性中，以三摩地自在力，愿一切行境皆清净。章 阿 嘎 雅（藏文：ཏྲཱྃ་ཨ་གརྦྷ་ཡ，梵文天城体：त्रां अगर्भ य，梵文罗马拟音：trāṃ agarbha ya，汉语字面意思：章 无胎 呀），章 玛 咧 萨玛雅 吼（藏文：ཏྲཱཾ་མཱ་ལྱེ་ས་མ་ཡ་ཧོཿ，梵文天城体：त्रां माल्ये समया होः，梵文罗马拟音：trāṃ mālye samayā hoḥ，汉语字面意思：章 花环 誓言 吼）。如是念诵。舌识味道本不生，于观自在
English
Having established the aggregate of consciousness in its place, contemplate Vajrasattva in union and recite this verse: Consciousness is by nature like the sky. Mind is unborn in its essence. In the nature of the immovable father and mother, By empowering the mind with samadhi, May all paths of accomplishment be achieved. Hūṃ Vajra Dhṛk (藏文：ཧཱུྃ་བཛྲ་དྷྲིཀ྄，梵文天城体：हुं वज्र धृक्，梵文罗马拟音：hūṃ vajra dhṛk，English literal meaning: Hūṃ Vajra Holder). Mūṃ Dhātīśvarī (藏文：མཱུྃ་དྷཱ་ཏཱི་ཤྭ་རི，梵文天城体：मूं धातीश्वरी，梵文罗马拟音：mūṃ dhātīśvarī，English literal meaning: Mūṃ Dhātīśvarī). Recite this. Then, contemplate oneself as Samantabhadra in union. Mind is self-aware, unborn mind. From the nature of Samantabhadra, By empowering the mind as the agent of samadhi, May all without exception become agents. Hūṃ Hūṃ Hūṃ Vajracitta Oṃ (藏文：ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་བཛྲ་ཙིཏྟ་ༀ，梵文天城体：हुं हुं हुं वज्रचित्त ओ，梵文罗马拟音：hūṃ hūṃ hūṃ vajracitta o，English literal meaning: Hūṃ Hūṃ Hūṃ Vajra Mind Oṃ). Dharma is likewise unborn. In the nature of Samantabhadra, By empowering the mind as the object of samadhi, May all without exception become objects. A A A Vajrī Bhadra Santa A (藏文：ཨ་ཨ་ཨ་བཛྲཱི་བྷ་དྲ་སནྟ་ཨ，梵文天城体：अ अ अ वज्री भद्र सन्त अ，梵文罗马拟音：a a a vajrī bhadra santa a，English literal meaning: A A A Vajrī Bhadra Santa A). Recite this. Then, contemplate Vairocana in union. The aggregate of form is by nature earth. Mind is unborn in its essence. In the nature of the Illuminating father and mother, By empowering the body with samadhi, May all actions of accomplishment be achieved. Oṃ Jina Jik (藏文：ༀ་ཛི་ན་ཛིཀ྄，梵文天城体：ओ जिना जिक्，梵文罗马拟音：o jinā jik，English literal meaning: Oṃ Victorious Victorious). Lāṃ Daiṣa Rati (藏文：ལཱྃ་དཻ་ཥ་ར་ཏི་，梵文天城体：लां दैष रति，梵文罗马拟音：lāṃ daiṣa rati，English literal meaning: Lāṃ Anger Delight). Recite this. The aggregate of feeling is by nature water. Mind is unborn in its essence. In the nature of the Elemental father and mother, By empowering the qualities with samadhi, May all actions of accomplishment be achieved. Svā Ratna Dhṛk (藏文：སྭཱ་རཏྣ་དྷྲཱིཀ྄，梵文天城体：स्वा रत्न धृक्，梵文罗马拟音：svā ratna dhṛk，English literal meaning: Svā Jewel Holder). Māṃ Moha Rati (藏文：མཱྃ་མོ་ཧ་ར་ཏི་，梵文天城体：मां मोह रति，梵文罗马拟音：māṃ moha rati，English literal meaning: Māṃ Delusion Delight). Recite this. The aggregate of perception is by nature fire. Mind is unborn in its essence. In the nature of the Infinite father and mother, By empowering the mind with samadhi, May all actions of accomplishment be achieved. Āṃ Aro Lik (藏文：ཨཱྃ་ཨ་རོ་ལིཀ྄，梵文天城体：आं अरो लिक्，梵文罗马拟音：āṃ aro lik，English literal meaning: Āṃ Without Separation). Pyāṃ Rāga Rati (藏文：པྱཱྃ་རཱ་ག་ར་ཏི་，梵文天城体：प्यां राग रति，梵文罗马拟音：pyāṃ rāga rati，English literal meaning: Pyāṃ Desire Delight). Recite this. The aggregate of volition is by nature wind. Mind is unborn in its essence. In the nature of the Accomplishing father and mother, By empowering the activity with samadhi, May all actions of accomplishment be achieved. Hā Prajñā Dhṛk (藏文：ཧཱ་པྲཛྙཱ་དྷྲཱིཀ྄，梵文天城体：हा प्रज्ञा धृक्，梵文罗马拟音：hā prajñā dhṛk，English literal meaning: Hā Wisdom Holder). Tāṃ Vajra Rati (藏文：ཏཱཾ་བཛྲ་ར་ཏི་，梵文天城体：तां वज्र रति，梵文罗马拟音：tāṃ vajra rati，English literal meaning: Tāṃ Vajra Delight). Recite this. Eye and form are unborn in their essence. From the nature of Ksitigarbha father and mother, By empowering the mind with samadhi, May all objects of experience be completely purified. Śiṃ Hirā Ja Ya (藏文：ཀྵིཾ་ཧི་རཱ་ཛ་ཡ，梵文天城体：शिं हिरा ज य，梵文罗马拟音：śiṃ hirā ja ya，English literal meaning: Śiṃ Light King Ya). Hūṃ Lāsyē Samayā Stvaṃ (藏文：ཧཱུྃ་ལཱ་སྱཱེ་ས་མ་ཡ་སྟྭྃ，梵文天城体：हुं लास्ये समया स्त्वं，梵文罗马拟音：hūṃ lāsyē samayā stvaṃ，English literal meaning: Hūṃ Playful Samaya You). Recite this. Nose and scent are unborn in their essence. From the nature of Akashagarbha father and mother, By empowering the mind with samadhi, May all objects of experience be completely purified. Trāṃ Agarbha Ya (藏文：ཏྲཱྃ་ཨ་གརྦྷ་ཡ，梵文天城体：त्रां अगर्भ य，梵文罗马拟音：trāṃ agarbha ya，English literal meaning: Trāṃ Without Womb Ya). Trāṃ Mālye Samayā Hoḥ (藏文：ཏྲཱཾ་མཱ་ལྱེ་ས་མ་ཡ་ཧོཿ，梵文天城体：त्रां माल्ये समया होः，梵文罗马拟音：trāṃ mālye samayā hoḥ，English literal meaning: Trāṃ Garland Samaya Hoḥ). Recite this. Tongue and taste are unborn in their essence. In the sight of Avalokiteshvara,
Chinese
噶玛达热玛哈格热提效热匝瓦拉尼吽啪！如是念诵。我慢心未生起，百千自在的自性中，于禅定获得自在后，愿能调伏众天神！嗡 牟尼 札姆 梭哈！如是念诵。嫉妒心未生起，善缘种姓的自性中，于禅定获得自在后，愿能调伏众阿修罗！嗡 牟尼 仲 梭哈！如是念诵。贪欲心未生起，释迦牟尼的自性中，于禅定获得自在后，愿能调伏众人！嗡 牟尼 吽 仲 梭哈！如是念诵。愚痴心未生起，狮子坚定誓言的自性中，于禅定获得自在后，愿能调伏众旁生！嗡 牟尼 湛 梭哈！如是念诵。悭吝心未生起，炽燃口的自性中，于禅定获得自在后，愿能调伏众饿鬼！嗡 牟尼 尚 梭哈！如是念诵。嗔恨心未生起，阎魔王的自性中，于禅定获得自在后，愿能调伏众地狱有情！嗡 牟尼 耶 梭哈！如是念诵。第二，关于平等圆满的修持，有平等圆满和，平等圆满大两种。首先是平等圆满的方式：不收摄坛城，首先自己是金刚萨埵父母的念诵：自己的心间咒轮向右旋转，咒语的念珠从自己的右鼻孔出来，经过佛母的左边，在心间盘旋向左旋转。又从佛母的右边进入自己的左边，融入心间。在那里盘旋向右旋转。又如先前一样。念诵父母的两个咒语相连。然后从五部依次进行修持，就像那样做。六能仁是说在各自的心间旋转。或者自己作为主尊不改变地安住在中央，念诵咒语，从各自心间的咒语发出光芒，从鼻孔出来融入自己的心间。任何一种方式都可以。首先是金刚萨埵父母。然后是普贤父母。然后是四部，或者首先是普贤父母。然后对五部各念诵一百零八遍，塞
English
Karma Dha Ro Maha Krodhi Shwari Jwali Ni Hum Phat! Thus recite. Prideful mind not arisen, From the nature of Indra, lord of a hundred, Having gained power to be steadfast in samadhi, May I subdue all the gods! Om Muni Tram Svaha! Thus recite. Jealous mind not arisen, From the nature of the noble lineage, Having gained power to be steadfast in samadhi, May I subdue all the asuras! Om Muni Trum Svaha! Thus recite. Lustful mind not arisen, From the nature of Shakyamuni, Having gained power to be steadfast in samadhi, May I subdue all humans! Om Muni Hum Trum Svaha! Thus recite. Ignorant mind not arisen, From the nature of the steadfast lion, Having gained power to be steadfast in samadhi, May I subdue all animals! Om Muni Bhrem Svaha! Thus recite. Miserly mind not arisen, From the nature of the flaming mouth, Having gained power to be steadfast in samadhi, May I subdue all pretas! Om Muni Kshim Svaha! Thus recite. Wrathful mind not arisen, From the nature of Yama, lord of death, Having gained power to be steadfast in samadhi, May I subdue all hell beings! Om Muni Ye Svaha! Thus recite. Secondly, regarding the practice of Equal Completion, there are two types: Equal Completion and Great Equal Completion. First, the method of Equal Completion: Without dissolving the mandala, first, one's own recitation as Vajrasattva father and mother: In one's own heart, the mantra wheel rotates to the right, and the string of mantras emerges from one's right nostril, passes through the left side of the mother, coils in the heart, and rotates to the left. Then, from the right side of the mother, it enters one's own left side and dissolves into the heart. There, it coils and rotates to the right. Again, it is as before. Recite the two mantras of the father and mother connected. Then, perform the practice in sequence from the five families in the same way. It is said that the six Thubpas rotate in their respective hearts. Alternatively, it is said that the main deity remains unchanged in the center, and by reciting the mantra, rays of light emerge from the mantra in each of their hearts, and dissolve into one's own heart. In any case, first is Vajrasattva father and mother. Then, Samantabhadra father and mother. Then, the four families. Or, first, Samantabhadra father and mother. Then, recite each of the five families one hundred and eight times, Se