English
Indeed, their posture and limbs are similar to the five families. The method of generating the six Thubpas is as follows: According to the Explanatory Tantra, all are in the guise of monks. In the southeast, as a sign of not abandoning pride and being in a pure place, the Thubpa of the gods is generated, with a white body and holding a lute in his hand. In the south, without abandoning attachment, the Thubpa of humans is generated, with a yellow body and holding cremation wood and a divination board in his hand. In the southwest, without abandoning jealousy, the Thubpa of the Asuras is generated, with a greenish-black body, holding a sword in his right hand and armor in his left. In the northwest, without abandoning ignorance, the Thubpa of animals is generated, with a golden color and carrying a Dharma text on his head. In the north, without abandoning miserliness, the Thubpa of the pretas is generated, with a greenish-yellow color, holding a jeweled begging bowl in his hand, and giving offerings to all the pretas. In the northeast, without abandoning hatred, the Thubpa of hell beings is generated, with a black body, holding fire in his right hand to relieve the suffering of cold, and holding water in his left hand to relieve the suffering of heat. Alternatively, according to the "Light Sequence": "East and southeast are gods, south is humans, southwest and northwest are pretas and animals, north and northeast are asuras and hell beings." Such a view also appears, but in any case, it is said to be reasonable. These Thubpas are emanations, and in order to benefit beings, they do not neglect their efforts. As a sign of accomplishing benefit, they stand on lotus seats. The generation of wrathful deities, male and female, at the four gates is as follows: This is because, at the time of destroying the four elements of the body, other thoughts are destroyed, so they are combined with wrathful deities. When experiencing the bliss of secret consciousness, ordinary consciousness is destroyed, so at the east gate, the mind's Yamantaka is generated, holding a skull cup as a sign that the mind is free from the defilement of clinging to bliss. The secret consort's lotus is the basis for the arising of bliss, so at the south gate, Mahabala Vajra is generated, with a body free from birth and death, holding a vajra. Due to the expression of the bliss of the secret organ, at the west gate, speech Hayagriva is generated, subduing afflictions with speech, and bliss arises as innate wisdom, so he holds a lotus, i.e., a staff with a fresh human head entwined with snakes. The union of the three, the bodhicitta dissolving in the space of the consort, so at the north gate, nectar is generated, the nectar of activity, holding a crossed vajra as a sign of accomplishing the benefit of oneself and others. These are the weapons of the wrathful deities, so they are erected on staffs and raised.
Chinese
由于执着于四种颠倒，产生了轮回之身的四种分别念。四种邪见清净的忿怒母，在调伏秘密分别念之时，为了执持其他分别念的聚合。分别念不是常有的，就是无常；不是断灭的，就是痛苦；不是有我的，就是无我；不是相状的，就是空性。在四谛法性显现之时，执着于常有的，就是不败母，证悟常有的自性，不变的大常有，因此不于三界中轮回，所以是不败的。一切都勾召到法界的标志是铁钩。执着于断灭的，就是忿怒颦眉母，证悟断见和自性，断除远离二边的执着的垢染，所以是忿怒颦眉母。作为智慧增长广大之标志的是绢索。执着于我的，就是一发母，证悟我执自生之智慧，自显唯一，所以是一发母。作为摄持二边之标志的是铁链。执着于相状的，就是僵尸母，证悟境相执着为自生身和智慧，所以是僵尸母。作为摧伏一切相执于法界之标志的是持铃。这些忿怒尊是金刚身，为了观照三时而有三眼，为了从根斩断四生而有四獠牙，为了度脱三有于法界，左手拥抱持颅血之明妃。十六种庄严是八种尸林庄严和八种妙好庄严。第一，有三种穿着的衣服，两种佩戴的饰物，三种涂抹的饰物。第一，方便善巧事业之衣是田地的腰带，周遍大悲之衣是大象的湿皮上衣，总集内外秘密之衣是虎皮裙。两种佩戴的饰物是蛇饰和颅骨饰。三种涂抹的饰物是红花汁，油，大灰。这些是以战胜者勇士之标志来庄严，是夺取鲁扎的。妙好庄严是，光辉炽燃的是摩羯庄严，方便和智慧双运的是日月庄严，焚烧恶毒者的是智慧火之庄严，从根斩断生死的是弯月獠牙庄严，周遍成办希望的是金刚翅膀庄严，圆满一切权势的是金刚剩余的
English
Because of clinging to the four inversions, the four conceptualizations of the body of samsara arise. The wrathful mothers who purify the four wrong views, at the time of subduing the secret conceptualizations, in order to hold the aggregates of other conceptualizations. The conceptualization that is not permanent is impermanent; that which is not annihilation is suffering; that which is not self is selflessness; that which is not a sign is emptiness. At the time when the four truths of reality manifest, the one who clings to permanence is the Unconquerable Mother, realizing the nature of permanence, the unchanging great permanence, therefore not circling in the three realms, so she is unconquerable. The sign of summoning everything into the dharmadhatu is the iron hook. The one who clings to annihilation is the Wrathful Frowning Mother, realizing the view of annihilation and its own nature, cutting off the stain of clinging to duality, so she is the Wrathful Frowning Mother. The sign of greatly increasing the growth of wisdom is the noose. The one who clings to self is the One-Hair Mother, realizing the self-grasping, self-born wisdom as the sole manifestation, so she is the One-Hair Mother. The sign of subduing the two extremes is the iron chain. The one who clings to signs is the Corpse Mother, realizing the clinging to objects as her own body and wisdom, so she is the Corpse Mother. The sign of destroying all sign-clinging in the dharmadhatu is holding the bell. These wrathful ones are the vajra body, with three eyes to see the three times, with four fangs erected to cut off the four births from the root, embracing the consort holding the skull cup of blood in the left hand in order to liberate the three existences into the dharmadhatu. The sixteen ornaments are the eight charnel ground ornaments and the eight glorious ornaments. First, there are three garments to wear, two ornaments to put on, and three ornaments to smear. First, the garment of skillful means and activity is the field belt, the garment of pervasive compassion is the wet elephant hide upper garment, and the garment that gathers inner and outer secrets is the tiger skin skirt. The two ornaments to put on are the snake ornament and the skull ornament. The three ornaments to smear are red dye, oil, and great ashes. These are adorned with the signs of the victorious hero, having been taken from Rudra. The glorious ornaments are: the splendor blazing is the makara ornament, the union of skillful means and wisdom is the sun and moon ornament, the burning of the malicious is the wisdom fire ornament, the cutting off of birth and death from the root is the crescent moon fang ornament, the pervasive fulfilling of hopes is the vajra wing ornament, the complete dominion of power is the vajra remaining
Chinese
装备。以趋往佛陀之境的权能，装备犀牛皮甲。以回遮损害恶毒的十字铁器装备。如是等等乃是心之觉性自显的装备。依于康地的规矩，十六种华丽的装备需另行了解。腿或伸或屈，以门卫的姿态。诸佛密意认为（他们）斜视，幻化灰烬和娇媚金刚则被认为是向外看。那些本尊众都具有四种自性身色：如月般明亮，如日般闪耀，如睡莲般油润而圆融，如海螺般未被罪过的瑕疵所染。善逝安住。在“如是”的章节中：柔软纤细缠绕而摇曳，具有年轻的姿态。明亮闪耀，庄严美好，光辉炽盛。光芒四射的盛大群体。燃烧的链条交织的光芒。如是，所有本尊都具有九种寂静的姿态：未舍弃我慢，于其处清净的象征是肢体如熔金般柔软。未舍弃嗔恨，于其处……手指如蛇尾般纤细。未舍弃贪欲……如方法与智慧的碧玉树般相互缠绕。愚痴……腰肢如柳条般摇曳。嫉妒……如八岁孩童般具有年轻的姿态。心中没有无明的象征是如月般明亮。伟大功德圆满成就的象征是如日般闪耀。相好圆满的象征是如山王般庄严美好。一切皆被威势所压倒的象征是如百万雄狮并列般具有光辉。每一个毛孔都发出清晰锐利的白、红、黄、蓝、葱绿、银色等六种光芒。每一种光芒又发出六十亿束光芒的盛大群体。特别是，忿怒尊们身上燃烧的火焰链条，具有五股金刚杵交织的光芒。坛城后方金刚围墙内，在田园般的坐垫上，三十二空行母，四位是男性。其后观修七十位护法主尊。第二是灌顶的仪轨。那么由谁来灌顶呢？由种姓清净者。对谁灌顶呢？对殊胜禅定的四十二坛城。灌顶什么呢？以五种智慧的流水灌顶。目的是什么呢？
English
Equipments. With the power of proceeding to the Buddha's realm, equip with rhinoceros hide armor. Equip with cross-shaped iron to ward off harm and malice. These are the equipments of the mind's awareness self-appearance. According to the Kham tradition, the sixteen glorious equipments should be understood separately. With legs stretched or bent, in the manner of guarding the door. The secret intentions of the Buddhas consider (them) to be looking askance, while Illusion Ashes and Charming Vajra are considered to be looking outward. Those deity assemblies all possess four natural body colors: as clear as the moon, as radiant as the sun, as oily and smooth as a lotus, and as untainted by the faults of wrongdoing as a conch shell. The Sugatas reside. In the section "Thus": Soft, supple, entwined, and swaying, possessing a youthful demeanor. Clear, radiant, majestic, beautiful, and blazing with splendor. A great assembly of radiating light. The light of intertwined, blazing garlands. Thus, all the deities possess nine peaceful qualities: As a sign of purifying the place without abandoning pride, the limbs are as soft as molten gold. Without abandoning hatred, in its place... the fingers are as supple as the tail of a snake. Without abandoning desire... like a turquoise tree of skillful means and wisdom, intertwined with each other. Ignorance... the waist sways like a willow branch. Jealousy... possessing a youthful demeanor like an eight-year-old child. As a sign of the absence of ignorance in the mind, as clear as the moon. As a sign of the complete accomplishment of great qualities, as radiant as the sun. As a sign of the complete perfection of marks and signs, majestic and beautiful like the king of mountains. As a sign of subduing everything with power, possessing splendor like a million lions standing side by side. From each pore of the hair, clear and sharp rays of white, red, yellow, blue, onion-green, and silver light emanate. Each ray also emits a great assembly of six billion rays. In particular, the wrathful ones have garlands of flames blazing on their bodies, with the appearance of intertwined five-pointed vajras. Inside the vajra fence behind the palace, on a meadow-like cushion, thirty-two dakinis, four of whom are said to be male. Behind them, contemplate the seventy glorious protectors. The second is the ritual of empowerment. So, by whom is the empowerment given? By one pure in lineage. To whom is it given? To the forty-two mandalas of supreme samadhi. What is empowered? Empowered by the stream of the five wisdoms. What is the purpose?
Chinese
然那，自性之声如何清净垢染？不像下乘那样以断除和对治的方式，而是以证悟自性的方式。也就是依次将中指、无名指、小指、拇指、小拇指合在一起，向上伸展的金刚，以总持手印触碰顶轮等五处，或者不结手印也可以，念诵头饰的咒语时，五部怙主父母依次交合，后得生起之火融化，以空性之智慧等五种智慧灌顶，五毒之垢依次清净，观想从水倾泻而出，五部依次庄严头部，生起五蕴清净获得五部的体性就是我的我慢。也就是不动佛父母，普贤佛父母，六能仁以头饰为主尊不动佛，毗卢遮那佛父母，地藏佛父母，慈氏佛父母，阎魔敌父母为毗卢遮那佛，宝生佛父母，虚空藏佛父母，除盖障佛父母，大力佛父母为宝生佛，无量光佛父母，观世音佛父母，普贤佛父母，马头明王父母为无量光佛，不空成就佛父母，金刚手佛父母，文殊菩萨父母，甘露漩父母为不空成就佛。或者认为一切以不动佛为主尊。第三，加持的奇迹是，在顶轮颅腔内，位于月轮之上的白色嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）发出光芒，以此策动一切如来之意，获得身之加持灌顶，我被加持成与一切如来之身无二无别。作为加持的象征，从顶轮嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）融化的光团中，如法生起金刚身，生起一切如来之身性是我或我所有的我慢。下面的四种可以通过解释来了解。那些本尊的心间有与自己相同的智慧萨埵，持有相同的法器，但不执着，舍弃装饰，智慧萨埵的坐垫也是，五部怙主父母和，普贤是日月莲花三重叠，能仁和贤女是