English
The cycle of existence. A throne covered with a precious net. Upon it, on top of a three-tiered lotus, moon, and sun, surrounded by the root guru and the lineage gurus. To the east of it, on top of a six-tiered seat supported by eight elephants. The assembly of yidam deities is surrounded by the protective guardians of the Dharma. To the right, on top of a six-tiered seat supported by eight excellent horses. Contemplate the embodiment of the Three Jewels of Buddha, Dharma, and Sangha. Behind, on top of a six-tiered seat supported by eight peacocks. Contemplate the embodiment of the Three Jewels of Dharma, cause, effect, and path, scriptures written in one's own hand with lapis lazuli ink on golden paper, emitting their own sound. To the left, on top of a six-tiered seat supported by eight kalaviṅkas. Contemplate the Sangha Jewel, the vidyādharas, those on the path of liberation, the undefiled bodhisattvas, the noble arhats, and also those abiding on the bhūmis and paths. The mandala of the field of offering is: In their domain and before their eyes. All desired qualities arise like clouds in the sky. They fall like rain in the sky. They grow like plants and trees on the earth. The ground where all desires arise. Equal to the extent of the dharmadhātu. Contemplate offering to the guru and the Three Jewels. Offering by pleasing them. Since appearance and sound do not transcend the substances of offering, this great offering, distinguished by the mudrā offering, is. Like a wish-fulfilling jewel, a mental manifestation, may the clouds of offering be offered as an inconceivable assembly. Furthermore, from my heart, (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Literal Chinese Meaning: seed syllable) radiates to the ten directions. Touching all the lands, contemplate the Buddha's pure land being completely pure. Soft and smooth, very comfortable to the touch, the ground of various jewels, sinking when pressed. Bouncing when lifted. To beautify it, patterns of varying lengths are drawn and adorned with various jewels. And, (Tibetan: ཏྲཱྃ, Sanskrit Devanagari: त्रां, Sanskrit Romanization: trāṃ, Literal Chinese Meaning: seed syllable) radiates, touching all the mountains, contemplate them as piles of precious jewels that generate all qualities, shining with light. Ah, (Tibetan: ཨཿ, Sanskrit Devanagari: अः, Sanskrit Romanization: aḥ, Literal Chinese Meaning: seed syllable) radiates, touching all the waters, contemplate them as ponds of beautiful shape, with three tiers and doors, filled with the best of delicious flavors.
Chinese
凉爽清澈，观想为具有八支的清净之水。嗡（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：嗡）放射，触及所有房屋、帐篷，观想为珍宝所成的各种房屋。 怛楞（藏文：ཏྲཱྃ，梵文天城体：त्रాం，梵文罗马拟音：trāṃ，汉语字面意思：怛楞）放射，触及所有森林，观想外器世界为珍宝的庄严，所有植物森林为如意树繁茂的园林。 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）放射，触及所有声音，观想为赞颂佛菩萨的歌声和为众生说法的偈颂之声。 嘛（藏文：མཱྃ，梵文天城体：मां，梵文罗马拟音：māṃ，汉语字面意思：嘛）放射，触及所有云雾，观想为各种飘动的幡旗、宝幢、天衣和伞盖。 怛楞（藏文：ཏྲཱྃ，梵文天城体：त्रాం，梵文罗马拟音：trāṃ，汉语字面意思：怛楞）放射，触及众生的一切装饰，观想为珍宝项链、臂钏和瑟摩多。 嗡（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）班（藏文：བྃ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：班）阿（藏文：ཨ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）放射，触及所有受用，观想为甘露自性的食物、饮料和各种美味佳肴。 怛楞（藏文：ཏྲིཿ，梵文天城体：त्रिः，梵文罗马拟音：triḥ，汉语字面意思：怛楞）放射，触及所有众生，观想所有有情都以自身美丽的装饰，手持各种供品和欲妙的诸天和天女，每一个都如微尘般众多，以足舞蹈，以手作乐等等，口中唱着无生之歌，以无量的偈颂赞颂善逝，以多寡的量充满十方虚空界，将先前迎请的坛城全部广为供养。这是无上密法中，从无生之性中修习无灭之力的殊胜方便，即于无二中自解脱，从而获得一生证悟的等持供养。清净化身的坛城，是从心间放射出一个怛楞（藏文：ཏྲཱྃ，梵文天城体：त्रాం，梵文罗马拟音：trāṃ，汉语字面意思：怛楞），融入光中，于无边大海的中央，四大洲八小洲是：东胜身洲，身洲和胜身洲，南赡部洲，拂洲和拂洲他，西牛货洲，具行洲和胜道行洲，北俱卢洲，俱卢洲，俱卢洲的伴洲。其中心是妙高山，东方是水晶，南方是青琉璃，西方是红宝石，北方是黄金所成。周围是七金山，七嬉水湖环绕。须弥山的山顶有七政宝和宝藏
English
Cool and clear, visualize it as pure water with eight qualities. When Bhrūṃ (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Literal Chinese meaning: Bhrūṃ) radiates, it touches all houses and tents, visualizing them as various houses made of jewels. When Trāṃ (Tibetan: ཏྲཱྃ, Sanskrit Devanagari: त्रां, Sanskrit Romanization: trāṃ, Literal Chinese meaning: Trāṃ) radiates, it touches all forests, visualizing the outer world as adorned with great jewels, and all plants and forests as gardens filled with wish-fulfilling trees. When Hrīḥ (Tibetan: ཧྲཱིཿ, Sanskrit Devanagari: ह्रीः, Sanskrit Romanization: hrīḥ, Literal Chinese meaning: Hrīḥ) radiates, it touches all sounds, visualizing them as songs praising the Buddhas and Bodhisattvas, and verses teaching the Dharma to sentient beings. When Māṃ (Tibetan: མཱྃ, Sanskrit Devanagari: मां, Sanskrit Romanization: māṃ, Literal Chinese meaning: Māṃ) radiates, it touches all clouds and mists, visualizing them as various fluttering banners, victory banners, divine garments, and parasols. When Trāṃ (Tibetan: ཏྲཱྃ, Sanskrit Devanagari: त्रां, Sanskrit Romanization: trāṃ, Literal Chinese meaning: Trāṃ) radiates, it touches all the ornaments of beings, visualizing them as jewel necklaces, armlets, and semoto. When Oṃ (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal Chinese meaning: Oṃ) Vaṃ (Tibetan: བྃ, Sanskrit Devanagari: वं, Sanskrit Romanization: vaṃ, Literal Chinese meaning: Vaṃ) A (Tibetan: ཨ་, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal Chinese meaning: A) radiate, it touches all enjoyments, visualizing them as nectar-like foods, drinks, and various delicious delicacies. When Triḥ (Tibetan: ཏྲིཿ, Sanskrit Devanagari: त्रिः, Sanskrit Romanization: triḥ, Literal Chinese meaning: Triḥ) radiates, it touches all beings, visualizing all sentient beings adorned with their own beautiful ornaments, holding various offerings and desirable objects, each god and goddess as numerous as dust particles, dancing with their feet and playing music with their hands, etc., singing songs of non-arising from their mouths, and praising the Sugatas with immeasurable verses, filling the ten directions of space with quantities large and small, extensively offering to all the mandalas previously invited. This is the supreme method of Anuttara Tantra, cultivating the unceasing power from the nature of non-arising, self-liberating in non-duality, thereby attaining enlightenment in one lifetime, the samādhi offering. The mandala of a pure Nirmāṇakāya, from the heart radiates a single Trāṃ (Tibetan: ཏྲཱྃ, Sanskrit Devanagari: त्रां, Sanskrit Romanization: trāṃ, Literal Chinese meaning: Trāṃ), dissolving into light, in the center of the vast ocean, the four continents and eight subcontinents are: East Videha, Videha and Sub-Videha, South Jambudvipa, Camara and Apara-Camara, West Godaniya, Satha and Uttaramantrina, North Kuru, Kuru, and the companion of Kuru. In the center is Mount Meru, the east is crystal, the south is blue lapis lazuli, the west is ruby, the north is made of gold. Surrounded by seven golden mountains and seven playful lakes. On the summit of Mount Meru are the seven precious royal possessions and treasures.
Chinese
具有甘露宝瓶，如意树和沐浴池的美丽。四大部洲也呈现四种事业的形状：东方半月形，南方三角形，西方圆形，北方四方形。南方有云和彩虹的光芒，显现光明的日月星辰。以具有外围铁围山的加持力，上方三十三天众的所依和受用，中间非天众的所依和受用，下方龙族的所依和受用，外围广大四种姓的所依和受用，四大部洲人众圆满的所依和受用。以殊胜的禅定，供养上师和三宝，祈请享用。供养的功德是：如此显现的因缘道，为了使一切法都圆满成为果的自性，向诸佛供养此曼扎，愿以福德的果报，成就圣妙五身、语、意、功德、事业，五种法界智慧和二种智慧，以及七种任运成就，并能自在地掌握无数的禅定之门。祈请：顶礼十方四时的一切如来，其身、语、功德、事业和清净无漏、无尽庄严的二十五轮真谛。以及五部佛海、五父、秘密海、五母、成熟海、菩萨和菩萨母。还有传承的珍贵上师们的加持。我名ཆྒཻ་以此之名，为了利益一切众生，愿大圆满甚深瑜伽续的意义，自生智慧的真如之义，在入定时充满，在后得时极度充满。同样，愿大圆满的意义，在入定时增长，在后得时极度增长。同样，愿大圆满的意义，我的相续，在入定时成熟，在后得时极度成熟。愿大圆满的意义，我的一切烦恼束缚，在入定时解脱，在后得时极度解脱，广大成佛。或者说，以上这些按照大圆满道次第的行进方式，令人欢喜。
English
Possessing the vase of nectar, the beauty of the wish-fulfilling tree and the bathing pond. The four continents also have the shapes of the four activities: the east is crescent-shaped, the south is triangular, the west is round, and the north is square. The south has clouds and rainbow lights, and the sun, moon, and stars of clear appearance. With the blessing of the surrounding iron fence, the support and enjoyment of the thirty-three gods above, the support and enjoyment of the Asuras in the middle, the support and enjoyment of the Nagas below, the support and enjoyment of the vast four castes outside, and the perfect support and enjoyment of the people of the four continents. Through the supreme Samadhi, offering to the Guru and the Three Jewels, please accept the offerings. The merit of the offering is: in this way, the causal path of appearance, in order to make all dharmas completely become the nature of the fruit, by offering this mandala to the Buddhas, may the fruit of merit accomplish the noble five bodies, speech, mind, qualities, and activities, the five wisdoms of the dharmadhatu and the two wisdoms, and the seven spontaneously accomplished, and may I have dominion over hundreds of thousands of samadhi gates. Prayer: Homage to all the Tathagatas of the ten directions and four times, their bodies, speech, qualities, activities, and pure, undefiled, inexhaustible, and adorned twenty-five wheels of truth. And the five Buddha oceans, the five fathers, the secret ocean, the five mothers, the maturing ocean, Bodhisattvas and Bodhisattva mothers. Also, by the blessings of the precious lineage Gurus. I, named ཆྒཻ་, for the sake of all sentient beings, may the meaning of the Great Perfection, the profound Yoga Tantra, the meaning of the self-arisen wisdom of Suchness, be filled in Samadhi, and extremely filled in post-meditation. Similarly, may the meaning of the Great Perfection increase in Samadhi, and extremely increase in post-meditation. Similarly, may the meaning of the Great Perfection, my continuum, mature in Samadhi, and extremely mature in post-meditation. May the meaning of the Great Perfection, all my bonds of afflictions, be liberated in Samadhi, and extremely liberated in post-meditation, and may I attain vast Buddhahood. Or, the above, according to the way of progressing through the stages of the Great Perfection path, is delightful.
Chinese
在灌顶和修持的时候，对十五位护法进行广大的供养。这里暂时用六咒六印进行供养，用圆满荟供来增强时间的力量。关于设结界，有见解上的意义结界和表相征兆的结界两种。第一种，如《方便网》中所说：“以智慧轮于一瞬间，驱散分别邪引众魔障。”应如是理解。第二种是表相征兆的结界，如《如曜石般燃烧的续》中所说，有忿怒十尊的嬉戏结界；如《吽赞续》中所说，有守护轮的结界；莲花生大士和嘉瓦扬衮巴两位所说，以及《广大》和《方便网》中所说，有寂静兵器的结界等。前两种需要单独了解。第三种是这样说的：总的来说，在这个争斗衰败的时代，人们不行善业，欲望很少，所以白方的护法神力量微弱，能力衰退。由于努力从事不善之业，邪见增多，所以黑方的魔类气焰嚣张，力量强大，对从内心修持佛法的瑜伽士们来说，障碍非常强烈。特别是国王贝嘎尔加持了普通民众和进入佛门之人的心识，使得他们的意识无法长久保持，并被引导到邪道上。因此，据说对于修行者来说，观修守护轮是至关重要的。其中有六种轮的次第，首先是菩提心的守护：愿以我为仇的敌人，作害的魔障，以及阻碍解脱和成就一切智智的，以作害恶毒者为首的如虚空般无边的众生，都具有安乐和安乐之因。愿他们远离痛苦和痛苦之因。为了迅速获得珍贵的菩提，愿我获得自道金刚持的果位。为此，总的来说，在未成佛之前，身语意三门都用于善业。如果需要，在未死之前，身语意三门都用于善业。再次，如果需要，从现在开始到明天太阳升起之前