English
la. In the Guhyagarbha Tantra, it says that the vows of the unsurpassed Bodhicitta, arising and perfecting without abandoning, honoring the six gurus, the Vajra Acharyas, reciting the three mantras, and continuously meditating on the four mudras, are the vows of speech. Generating love for fellow practitioners who have entered the right path, and keeping the ten secrets for the benefit of others, not speaking to others is the vow of mind. These five are the root vows. Ignorance, desire, and great anger, pride and jealousy, these five correct poisons are in harmony with the view and conduct of mantra and Dharma. The five wrong poisons, if grasped by view, are the five wisdoms, so do not abandon them. White bodhicitta, red rakta, feces, urine, and great meat. These five are adorned with the four siddhis, so enjoy these correct containers and contents and do not discard them. These ten are the branch vows. The aspiration is, "O Sugata, Victorious Ones, peaceful and wrathful deities, whatever kind of pure land you have, possessing immeasurable beings to be tamed, may I also attain the same." To achieve that aspiration, practicing Dharma through the path, all the wonderful and inconceivable things, for the benefit of all sentient beings, I will practice. In short, the supreme Bodhisattva conduct and the body, speech, and mind mudras of mantra, I will not abandon even for my life. Therefore, Vajra King, please bless me! In this degenerate world of the final age, it is difficult to do things that benefit the Buddha's sentient beings, but I will do them. Giving the head, hands, and feet of a Bodhisattva, and practicing difficult practices, I will also practice. Therefore, at this time of meditating on the peaceful and wrathful mandala of the secret mantra Vajrayana great yogi, may all the fruits of our thoughts be accomplished! By uttering Hūṃ, light radiates from one's heart, dissolving the witness deities into light, and merging from the crown of my head downwards. All the sins and obscurations of body, speech, and mind are expelled from the lower openings and the ten fingers, and one visualizes one's body filled with the nectar of wisdom. Recite Oṃ Vajrasattva (藏文：ༀ་བཛྲ་སཏྭ་，梵文天城体：，梵文罗马拟音：oṃ vajrasattva，汉语字面意思：嗡，金刚萨埵) etc. Having recited, the eight-limbed confession is complete. Second is the peaceful and wrathful confession, requesting attention, prostrating, benefits, and reciting the essence mantra.
Chinese
༴ 在五个忏悔支分中，第一是祈请支分：向薄伽梵寂怒尊众顶礼！唉玛吙！是稀有和惊叹的词语。惊叹什么呢？惊叹十方四时一切胜者的自性大尊，根本和传承的上师们，以及四十二位寂静本尊，大殊胜嘿汝嘎具足九种功德者，请垂念！请降临此处，安住于日月莲花座上。其含义是：在自己的前方，观想莲花茎上，在眉间的位置，有八瓣莲花，八个花瓣和花心共九个，上面有日月童子座九个。在其中心，观想大殊胜的功德本尊众降临并安住。东方为真实意，南方为文殊身，西方为莲花语，北方为金刚橛事业，东南方为母曜诅咒，西南方为上师持明，西北方为世间供赞，东北方为恶咒猛咒。在大殊胜的头顶上是四十二位寂静本尊，寂静主尊的头顶上是具有金刚持装束的根本上师，以及被传承上师围绕的眷属降临并安住。在其前方，为了清净因三律仪的违犯而堕入地狱恶趣的因，行顶礼。祈请接受外内密的供养。以无量的供养来观想供养。第二是顶礼支分：观想自己的身体化为如尘土般众多，以头触地而行顶礼。对具有听闻传承教言的要点不谬误，加持证悟的暖相不退失，上师传承的桥梁不断绝，四灌顶的河流不干涸等功德圆满的上师们，行顶礼。对轮回涅槃无有分别，无有执着，远离八边或四边的法身，行顶礼。对显空无别的大乐报身，行顶礼。对救护引导众生，随所化而以各种方便化现的化身，行顶礼。对无论如何化现，其意境和本性都不改变，不生不灭，安住不动的金刚身，行顶礼。对真实义三身
English
༴ Among the five branches of confession, the first is the branch of supplication: I prostrate to the assembly of the Bhagavan peaceful and wrathful deities! Emaho! is a word of wonder and amazement. What is amazing? Amazing is the great essence of all the victorious ones of the ten directions and four times, the root and lineage lamas, and the forty-two peaceful deities, the great glorious Heruka complete with nine qualities, please consider! Please come to this place and sit on the seats of the sun, moon, and lotus. The meaning of this is: In front of oneself, on the lotus stem, at the position of the eyebrows, there are eight petals of the lotus, eight petals and the heart, a total of nine, with nine seats of the sun, moon, and child. In the center of it, visualize the assembly of the deities of great virtue coming and residing. To the east is the true mind, to the south is the body of Manjushri, to the west is the speech of Padma, to the north is the activity of Vajrakila, to the southeast is the curse of the Mamo, to the southwest is the Lama Vidyadhara, to the northwest is the worldly praise, to the northeast is the fierce mantra of curses. On the top of the head of the great chief is the forty-two peaceful deities, and on the top of the head of the peaceful chief is the root lama with the appearance of Vajradhara, and the retinue surrounded by the lineage lamas coming and residing. In front of them, in order to purify the cause of falling into hell and evil destinies due to the violation of the three vows, I prostrate. I pray that you accept the outer, inner, and secret offerings. I visualize offering with immeasurable offerings. The second is the branch of prostration: I visualize my body transforming into as many dust particles as there are fields, and prostrate by touching the ground with my head. I prostrate to the lamas who possess the perfection of qualities such as not mistaking the key points of the oral transmission teachings, not losing the warmth of the blessings of realization, not breaking the bridge of the lineage of lamas, and not drying up the river of the four empowerments. I prostrate to the Dharmakaya, which is without distinction between samsara and nirvana, without attachment, and free from the eight or four extremes. I prostrate to the Sambhogakaya, the great bliss of indivisible appearance and emptiness. I prostrate to the Nirmanakaya, who protects and guides sentient beings, and manifests in various ways according to the means of taming them. I prostrate to the Vajrakaya, which does not change its intention and nature when manifesting in any way, and remains unmoved from birth and death. I prostrate to the three kayas of true meaning.
Chinese
俱生自智现前显现，顶礼现证菩提之身！ 息灭烦恼分别，顶礼寂静之神！ 降伏罗刹等邪见者，顶礼忿怒之身！ 以善巧方便，众生之命主乃是阎罗。 成为彼之死神，成为有情之祜主，身无变异，顶礼寿命自在文殊身！ 无有罪过之过失，语无停滞，虽宣说各种乘之法门，亦不为罪过所染，顶礼莲花之语！ 心无错乱，以真实之法性具义，顶礼金刚之心！ 消除功德之烦恼，五毒之疾病，顶礼甘露妙药！ 摧伏一切事业之骄慢者，顶礼橛神！ 顶礼地之自在母众！ 顶礼圆满地道之持明众！ 顶礼护持佛陀教法之誓盟部主三十尊！ 降伏作仇之怨敌，作害之魔障，中断之魔众，顶礼咒主骄慢之部主十八尊！ 第三利益之支分是： 任何有情之胜者寂怒， 若听闻坛城诸尊之名号并顶礼， 则所有誓言破损衰败皆得清净， 更何况五无间罪之清净，定将得以清净。 若听闻寂怒坛城之名号，则地狱三恶趣之众生，亦将从根拔除。 那么从恶趣解脱后，是转生善趣吗？ 答：获得持明位，于胜者之刹土中显现，而成佛。 第四心要念诵之支分是： 念诵金刚萨埵之秘密咒语百字明， 能清净恶业之障碍，以及誓言破损衰败之障碍，乃是能从轮回中彻底拔除之精要。 彼亦于自身之顶上，莲花、月亮、太阳三重叠之上。 金刚萨埵身色白色一面
English
Homage to the body that manifestly awakens, appearing vividly as innate wisdom! Homage to the peaceful deity who pacifies afflictions and conceptualizations! Homage to the wrathful body that subdues those with wrong views, such as the demon Rudra! Through skillful means, the lord of life for beings is Yama. Having become his slayer, becoming the protector of beings, whose body has no change, homage to the life-lord Manjushri! Being free from the fault of wrongdoing, and speech without impediment, even though proclaiming various vehicles of dharma, not being stained by faults, homage to the lotus speech! The mind without confusion, possessing meaning through the true nature of reality, homage to the vajra mind! Curing the afflictions of qualities, the disease of the five poisons, homage to the amrita medicine! Destroying all those with pride in their actions, homage to the deity Phurba! Homage to the assembly of the earth's sovereign mothers! Homage to the assembly of vidyadharas who perfect the ground and path! Homage to the thirty oath-bound commanders who protect the Buddha's teachings! Subduing the enemies who create hatred, the obstructing demons who cause harm, and the interrupting maras, homage to the eighteen proud commanders, lords of mantras! The third branch is the benefit: Whatever sentient being of the victorious peaceful and wrathful ones, if they hear the names of the mandala deities and pay homage, then all broken and degenerated samayas will be purified, not to mention the purification of the five heinous crimes, they will surely be purified. If one hears the names of the peaceful and wrathful mandala, then those dwelling in the three realms of hell will also be uprooted from their depths. So, having been liberated from the lower realms, will they be reborn in higher realms? Answer: Having attained the state of vidyadhara, they will be renowned in the field of the victorious ones and become Buddhas. The fourth branch is the essence of recitation: Reciting this actual hundred-syllable mantra, the secret mantra of Vajrasattva, purifies the obscurations of negative actions and the obscurations of broken and degenerated samayas, and is the very essence that uproots one from samsara. That is, on the top of one's own head, above a lotus, moon, and sun in three layers, Vajrasattva, with a white body and one face
Chinese
双手右手金刚杵左手铃，于胸前交叉。双腿半跏趺坐。右脚大拇指触及梵穴。头发束为髻状朝上，剩余部分垂下，佩戴珍宝的命索。头顶月亮之上白色嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。喉咙莲花之上红色阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）。心间太阳之上五股金刚杵，白色，中央有白色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），如水雾般，每个白色的尖端上，有百字明咒，白色，向右旋转。三字发出光芒，触及我的身语意三门，净化所有破损、衰损、罪恶和障碍。此外，在念诵下面的百字明咒时，从金刚萨埵心间的百字明咒中降下甘露，从右脚大拇指融入我的所有毛孔。观想身语意三门的所有罪恶和障碍，都从脚底和指缝中以黑色光芒的形式排出。观想自己的身体像擦拭过的水晶一样，变得洁白透明。观想本尊们的心间流出甘露之流，净化罪恶和障碍。实际念诵是：嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）、梭哈（藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：梭哈）五字出现，融入自身五处。嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）如前。vajra sattva samaya是金刚萨埵的誓言。manu palaya是请守护我。vajra sattva tvenopatistha是金刚萨埵请您安住。drido me bhava是请您成为我的坚定依靠。suposyo mi bhava是请您使我圆满增长。sutoyo me bhava是请您使我十分欢喜。anurakto me bhava是请您对我生起慈爱。sarva siddhi mme prayaccha是请您赐予我一切成就。sarva karma suca me是请您成办我一切事业。cittam shreyah kuru是请您赐予我殊胜之心。吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）是安住的种子字。哈哈哈哈是智慧。 霍是欢喜和自在。bhagavan是薄伽梵。sarva tathagata是所有如来。vajra ma me munca是金刚，请勿舍弃我。vajri bhava是愿我成为金刚持。maha samaya sattva啊，是大誓言菩萨。第五是忏悔支，世俗谛忏悔和