English
In the relative truth, since all phenomena are not established as self-existent, but appear in their essence merely as illusions, therefore, whatever sins have been committed, please forgive them from the state of inseparability of self-harm and self-appearance. This is confession to the wisdom deities. Although the wisdom deities have no conceptualization, I verbally confess and repent for any violations committed against the wisdom and worldly accomplished beings residing in their retinue. Oath-bound, fierce assembly, I regret the harm to my mind, oath-bound, fierce assembly, please purify my transgressions, deficiencies, sins, and obscurations, oath-bound, fierce assembly, if I have any faults, I do not conceal or hide them, I confess and pray for forgiveness. Please grant forgiveness and bestow upon me the complete purity of the root and branch vows. Having said this, visualize the witness deities in front, with smiling faces, granting permission to purify sins and transgressions. Then gather the blessings: Hūṃ Hūṃ Supreme compassionate one, the time has come! The time to especially reveal has come! The time to bestow great blessings has come! The time to bestow great empowerment has come! Having said this, dissolve the other witness deities into the yidam. Oṃ Great power, bestow power, Bhagavan! Great blessing, bestow blessing, Bhagavan! Great empowerment, bestow empowerment, Bhagavan! Bestow supreme accomplishment, Bhagavan! Please make the fruits of my actions ripen! Having said this, the yidam deities descend upon the crown of the head and then dissolve into oneself. The channels of the four chakra places are completely filled, so that all obstacles and wrong views cannot penetrate, or by realizing the meaning of the four empowerments, one abides in the state of Mahamudra, effortlessly and spontaneously accomplished. To compensate for deficiencies, recite the Hundred Syllable Mantra. Then enter the main practice, whether it is the peaceful or wrathful yidam. This is named: Commentary on the Daily Confession, Perfection of the Two Accumulations. Commentary on the Short Peaceful and Wrathful Confession, Purifier of the Two Obscurations. Commentary on the Three-Step Mandala, Rays of Adornment. Commentary on the Jvala Vajra, Great Armor of Protective Vajra. Commentary on the Cleansing Water Blessing, Purifying Pool of Bathing. Commentary on the Medicine Blessing, Supreme King of Medicines that Cures the Five Poisons and Diseases. Commentary on the Rakta Blessing, Ocean of Blood that Purifies Attachment. Commentary on the Torma Blessing, Great Ocean of Nectar that Purifies Ignorance.
Chinese
智慧身殊胜，补全论疏之王。 将彼等汇集一处， 总的来说可用于任何事物， 但特别来说，寂怒二尊等幻化坛城仪轨， 皆需前行释，故成所需之源， 成为珍宝庄严之饰，名为《鬘饰》之此著， 由噶陀扬寺之密咒金刚持耶谢坚赞所著，暂且圆满。 金刚橛等，应于各自之论典中知晓。 稀有妙说语之甘露一切， 汇集八功德花朵铺展之湖中， 蜜蜂天鹅之众嬉戏后， 莫执著于颜色词句，请领悟其义。 此著述之善与其它善根等， 汇为一体，汇集之诸有情， 一切皆从执名之执著中解脱， 愿诸刹土一切遍布，遍布之佛陀降临！ 愿吉祥！ 前行花鬘之释，智成耶谢坚赞。
English
The supreme body of wisdom, the king who completes the damaged commentaries. Having gathered them into one place, In general, it can be applied to anything, But in particular, the peaceful and wrathful deities and other illusory mandala rituals, All require a preliminary explanation, thus becoming a source of needs, Becoming a precious and beautiful ornament, this work called "Garland Ornament," Written by Yeshe Gyaltsen, the secret mantra Vajra Holder of Kathok Yang Monastery, is now complete. The Vajrakila and others should be understood in their respective treatises. All the nectar of rare and excellent speech, Gathered in the lake with eight qualities and flowers spread, After the bees and swans play, Do not be attached to the color of words, please understand the meaning. The virtue of this composition and other virtues, Gathered into one, all sentient beings gathered, May all be liberated from the attachment to names, May all the fields be filled, may the pervasive Buddha come! May it be auspicious! The explanation of the preliminary flower garland, Khedrup Yeshe Gyaltsen.