English
Is the view. Second, clarifying the view of Lung Anu Yoga is: Thus, when the play arises without cessation, with the inseparability of method and wisdom, that Bodhicitta does not become the common object of all, therefore, by making the great secret bindu an experience of the body, it does not deviate from holding great joy, bliss, and emptiness, it is the nature of the five great consorts, the space of the primordial realm, Samantabhadri, the palace swirling in the vast lotus self-arisen, not moving from the Dharmadhatu, is the view of Dzogchen Anu. Third, clarifying the view of the oral instruction Ati is: Thus, the Dharmadhatu and wisdom are inseparable, the nature of the unchanging, vast bindu, shining with luminosity. Since it has always been thus, it was not made by the wise Buddhas, nor was it altered by the obscurations of sentient beings, there is no elaboration of grasping and holding. Purification, emptiness, enlightenment, appearance, essence are inseparable, it is the Dharmakaya, the body of great secret. That itself appears without cessation in any way, therefore it is great bliss without pain. Because it is unchanging, it is the Yungdrung Dharmakaya, appearing as the assembly of peaceful and wrathful deities, and when appearing, it does not move from the Dharmakaya, being non-dual and complete, it is the view of the Great Perfection Ati. Third, supplication, among the three, supplication to the peaceful deity assembly is: Thus, the Dharmadhatu Samantabhadri and, the wisdom of intelligence, Samantabhadra father and mother, without gathering or separation in the three times, in the mandala of great secret. The great self of all mandalas, Samantabhadra father and mother. Vajrasattva and the like, the five families, father and mother, ten deities, eight Bodhisattvas, eight female Bodhisattvas, that is, sixteen Bodhisattva siblings, father and mother, and the retinue of the four gatekeeper wrathful deities and four wrathful mothers. The assembly is the six Thubpas and, the peaceful remaining collected Dakinis and others. Supplication to the wrathful deity assembly is: Vajra is the lord of the assembly of wisdom goddesses. The lord of the assembly of Matrikas and Dakinis, the five families of great glorious Vajra Heruka and the like, the ten great glorious wrathful king father and mother deities, the eight Yoginis such as Dakini Kauri, the eight local Tramen mothers such as Singhala, the four Mudra gate mothers such as Horse-faced, the ten great assemblies of wisdom emanation wrathful deities. Many eaters and slayers, from the east loving like a mother, from the south like a sister
Chinese
如同以悲悯等词语从西方摄受般慈爱，从北方如仆人般迅速，即二十八自在天，以及空行、持明、天众，请垂听。此外，以善恶为标准进行衡量，并追随誓言，成为破誓者的刽子手，以及掌管外在事业成就的余母，以及掌管内在空行会供者，以及掌管秘密瑜伽母观修者，以及作为持明者、上师和会众一起忏悔的见证者，金刚是智慧的本尊众。恳请誓言者母众、空行持明众垂听。如此说后，观想诸本尊众以慈悲心关注，以面容朝向，以慧眼垂视。从语言上忏悔有六种方式。瑜伽士如何受持誓言呢？作为胜者的后裔，继承和弘扬教法的秘密名号是金刚持母，我为了利益众生，以发愿和行愿发起殊胜菩提心。为了获得无上果位，即菩提佛陀的果位，而行道。从如同大海般的胜者教法中，受持别解脱的戒律、菩萨的誓言，以及使胜者的身语意和我的身语意三者合一，这是誓言之最，即密咒金刚乘难以违越的誓言，终身守护的誓言，以及下乘和共同的守护之物，特别是密咒无上乘的根本和支分守护之物，以及殊胜誓言中四续所诠释的意义，以及平等誓言等。先前和之后在灌顶时所受持和赋予的誓言，没有努力修持和守护其意义，而轻视，即是违犯。除了偶尔的失误之外，始终不远离守护之物，不做出与意义相违背的违越行为，不明白守护之物的界限，因此违背它，即使没有不守护的念头，也没有后悔的心，但却被懒惰和懈怠所控制。虽然不是故意不守护，但心里想着“先做其他事，以后还有时间”，这就是被懒惰所控制。
English
Like being embraced with compassion and other words from the west, and being swift like a servant from the north, that is, the twenty-eight powerful ones, and the Dakinis, Vidyadharas, and the assembly of deities, please listen. Furthermore, judging by good and bad, and following the vows, being the executioner of those who break vows, and those who have power over the remaining mothers who accomplish external actions, and those who have power over the inner Dakini gathering, and those who have power over the secret yogini contemplation, and the Vajra who has become the witness of confession together with the Vidyadhara, the teacher, and the assembly, is the wisdom deity assembly. Please listen, oath-bound mother assembly, Dakini Vidyadharas. By saying this, contemplate that the deities are mindful of the owner, turn their faces, and look with their eyes. There are six ways to confess through speech. How does the yogi take vows? As the successor of the Victorious Ones, the secret name that inherits and upholds the teachings is Vajradharimā, I generate the supreme Bodhicitta with aspiration and engagement for the benefit of beings. In order to attain the unsurpassed fruit, the state of Buddhahood, I walk the path. From within the Victorious One's teachings, which are like an ocean, I take the Pratimoksha vows, the Bodhisattva vows, and that which unites the body, speech, and mind of the Victorious Ones with my own body, speech, and mind, which is the supreme vow, the secret mantra Vajrayana's vows that are difficult to transgress, the vows to be guarded for life, and the lower vehicle and common general objects of protection, and especially the root and branch objects of protection of the secret mantra unsurpassed vehicle, and the meaning explained in the four tantras in the supreme vows, and the equal vows, etc. Having taken and been given vows at the time of empowerment before and after, not having made effort to practice and guard their meaning, and looking down upon them, that is, transgressing. Apart from occasional mistakes, always not abandoning the objects of protection, not doing transgressions that contradict the meaning, not understanding the boundaries of the objects of protection, therefore transgressing them, even if there is no thought of not protecting, and no regret, but being controlled by laziness and idleness. Although not intentionally not protecting, but thinking in the mind, "Do other things first, there will be time later," this is being controlled by laziness.
Chinese
因此，如果观修没有成为一体，力量就会减小；或者，如果观修没有成为一体，行为的力量就会减小。不如法修持的过患是：由于不具备正念和正知的守护，行为变得放逸，不精进于生起次第和圆满次第的修持，遗忘四种亲近修持等过失，在觉知或不觉知以及无明的影响下，违背了导师胜者所说的教诲和誓言。自己所造的破损和衰损，以及他人的衰损阴影对自己造成的损害是：任何瑜伽士，如果与破誓言者哪怕是片刻的相遇或交谈都不应进行，因为这不符合胜者的教诲。如果寻求密咒之门，区分破誓言者是否困难，并且由于神通小而无法识别有缺点的人，与破誓言者混合在会供中，为破誓言者进行圆满，为破誓言者和非器者讲法，以及不避免破誓言者等破戒的过失。此外，如果与破誓言者交往和居住，那些破誓言者的衰损和罪障会沾染到自己身上。所有这些，都应忏悔衰损和罪障，并祈求慈悲的摄受。由于这些衰损和罪障，我所遭受的今生的障碍和长久的遮蔽，都应以深深的懊悔之心，坦白和忏悔所做的一切罪恶。作为见证者的你们，以慈悲之心怜悯我，将我安置在无有忏悔之境和忏悔者之境的不可改变的法性之中。作为见证者的你们，安住在你们心中对法界不可思议的广大平等舍之中，以无有忏悔和忏悔者的意义，完全清净我所有的誓言破损和衰损。第六，在胜义谛中忏悔世俗谛的违背和错误：在胜义谛中，忏悔的对境和忏悔者是无二的，超越了能取所取的戏论。任何衰损和破损的分别念都不会在自心中显现，而是空性的。
English
Therefore, if view and meditation do not become one, the power will diminish; or, if view and meditation do not become one, the power of action will diminish. The fault of not accomplishing properly is: because of not having the guard of mindfulness and awareness, actions become careless, not striving in the meditation of the generation stage and completion stage, abandoning the four approaches and accomplishments, etc., under the influence of faults, whether conscious or unconscious, and ignorance, violating the teachings and vows spoken by the Teacher Victorious One. The impairments and deteriorations that I have done, and the harm to oneself from the deteriorations and shadows of others are: any yogi, one should not meet or speak even for a moment with someone who has broken their vows, because this does not accord with the teachings of the Victorious One. If seeking the door of secret mantra, it is difficult to distinguish whether someone has broken their vows, and because of small clairvoyance, one does not recognize those with faults, mixing with those who have broken their vows in the gathering, performing fulfillment for those who have broken their vows, teaching the Dharma to those who have broken their vows and those who are not vessels, and not avoiding those who have broken their vows, etc., are faults of breaking vows. Furthermore, if one associates and dwells with those who have broken their vows, the impairments and obscurations of those who have broken their vows will contaminate oneself. All of these, one should confess the impairments and obscurations, and request to be taken with compassion. Because of these impairments and obscurations, the obstacles in this life and the long-term obscurations that I have suffered, with a deep sense of remorse, I confess and repent all the sins I have done. As witnesses, you, with compassionate hearts, have compassion on me, placing me in the unchanging nature of reality, where there is no object of confession and no confessor. As witnesses, you abide in the inconceivable great equanimity of the Dharmadhatu in your hearts, and with the meaning of no confessor and no confession, completely purify all my broken vows and deteriorations. Sixth, confessing conventional transgressions and errors in ultimate truth: In ultimate truth, the object of confession and the confessor are non-dual, transcending the elaboration of grasping and being grasped. No conceptual thoughts of deterioration and breakage will appear in one's own mind, but are emptiness.
Chinese
在世俗谛中，由于一切事物的法并非显现为自性成立，而是仅以幻化的方式显现其体性，因此，无论造作了何种罪业，都请从自害和自显现二者无别的状态中予以宽恕。这是向智慧本尊的忏悔。虽然智慧本尊没有分别念，但对于居住在其眷属中的智慧和由世间成就者，无论做了什么违犯，都以言语坦白忏悔。誓言者，威猛的众会，我忏悔心之损害，誓言者，威猛的众会，请净化我的违犯、缺失、罪业和障碍，誓言者，威猛的众会，如果我有任何过错，我不隐瞒，不隐藏，忏悔并祈求宽恕。请您宽恕并赐予我根本和支分的誓言清净。这样说之后，观想面前的见证本尊们，面露微笑，赐予净化罪业和违犯的许可。然后收回加持：吽 吽 殊胜的具悲者，时机已到！ 特别展示的时机已到！ 降下大加持的时机已到！ 赐予大灌顶的时机已到！ 这样说之后，将其他的见证本尊融入本尊。 嗡 大威力，赐予威力，薄伽梵！ 大加持，降下加持，薄伽梵！ 大灌顶，赐予灌顶，薄伽梵！ 赐予殊胜成就，薄伽梵！ 请使我的业之果成熟！ 这样说之后，本尊众从头顶降临，然后融入自身。从四脉轮处的脉全部充满，使一切障碍和邪见都无法侵入，或者通过领悟四灌顶的意义，安住于大手印的状态中，毫不费力地自然成就。为了弥补不足，念诵百字明。然后进入正行，即本尊寂静或忿怒尊。此名称为：常忏释，二资粮圆满。寂怒忏小释，二障净除。曼扎三次第释，庄严之光。忿怒金刚释，守护金刚大铠甲。沐浴加持释，净除沐浴之池。药物加持释，遣除五毒疾病之殊胜药王。血供加持释，净化贪欲之血海。朵玛加持释，净化愚痴之甘露大海。