Chinese
向如太阳般的面容顶礼！向身无三戒过失之垢、如月亮般的身躯顶礼！向宣说各种乘门、没有邪说之垢、如莲花般的语顶礼！向证悟离边之法性、如虚空般的心顶礼！向以上师的功德满足所化众生的期望者顶礼！向事业的行持将一切众生度脱到涅槃之地者顶礼！ 顶礼三宝：向上师所生的过去、未来、现在三世的佛陀，殊胜的法，因的特征性的乘和果的金刚密乘的一切，密宗的僧众持明者，特征大圆满的僧众菩萨，安住于道位上的声闻缘觉圣者的僧众等顶礼。 顶礼本尊：寂静和忿怒二者。首先顶礼寂静本尊：从佛陀密意的根本续部寂静幻化网中说，不造作故为如来藏，证得彼故为如来，如是乃五部佛陀之主。四十二种智慧或五种智慧如海般涌现。彼等也融入于自生智慧中。四十二尊或坛城如调伏对象的心意般显现，譬如宝藏。因此，普贤王如意宝般，执持一切佛陀的功德宝藏，境与识二者无别乃金刚心，依证悟与未证悟之力的轮回与涅槃一切的作者普贤王如来顶礼。 顶礼忿怒本尊：从佛陀密意的忿怒尊光明胜妙庄严中说，轮回与涅槃一切的自性无别乃平等性，即法身。轮回与涅槃无取舍而享用故为安乐，享用之时不为有寂二者之垢所染故为大，即报身。如足之根基不确定，而手能变幻各种姿态般，意不离法身而以随顺调伏对象的方式成办利益乃化
English
I prostrate to the face that is like the sun! I prostrate to the body that is like the moon, without the stain of the faults of the three vows! I prostrate to the speech that is like a lotus, possessing no stain of wrong explanations while expounding various paths of the vehicle! I prostrate to the mind that is like the sky, having realized the nature of reality free from extremes! I prostrate to the one who fulfills the hopes of those to be tamed through the qualities of the lama! I prostrate to the one whose activities liberate all beings to the state of nirvana! Prostration to the Three Jewels: To the Buddhas of the three times, past, future, and present, generated by the lama; to the sacred Dharma, the characteristic vehicle of cause; and to all the Vajrayana, the secret mantra vehicle of result; to the Sangha of secret mantras, the vidyadharas; to the Sangha of the characteristic Great Perfection, the Bodhisattvas; and to all the Sangha of the Hearers, Solitary Realizers, and noble beings who abide on the path and stages. Prostration to the Yidam: peaceful and wrathful, the two aspects. First, prostration to the peaceful ones: From the secret essential tantra of the Buddha, the Peaceful Net of Illusion, it is said: "Because it is uncreated, it is Suchness. Because it is attained, it is the Sugata." Thus, he is the lord of all five Buddha families. The forty-two wisdoms or the five wisdoms arise like an ocean. They are also gathered into the self-arisen wisdom of the mind. The forty-two deities or the mandala appear as if in accordance with the minds of those to be tamed, like a treasury. Therefore, this Samantabhadra is like a wish-fulfilling jewel, holding the treasury of the qualities of all the Buddhas. The inseparability of object and awareness is the vajra mind. I prostrate to Samantabhadra, the creator of all samsara and nirvana by the power of realization and non-realization. Prostration to the wrathful ones: From the secret wrathful deity of the Buddha, the Excellent Ornament of Manifestation, it is said: "The nature of all samsara and nirvana is indivisible, which is equality, the Dharmakaya." Because it enjoys without abandoning or adopting samsara and nirvana, it is bliss. Because it is not stained by the impurities of existence and peace at the time of enjoyment, it is great, the Sambhogakaya. Just as the base of the feet is uncertain, but the hands can transform into various gestures, likewise, while the intention does not move from the Dharmakaya, it accomplishes the benefit of those to be tamed who have wrong views through whatever means are appropriate.
Chinese
是幻化身。如是三身任运成就之时，即是掌管身语意功德事业。其中，从作为所依的角度来说，有五身；从表达的角度来说，有五语；从甚深密意的角度来说，有五意；经论音韵尺度上的谬误，是讲经者需要避免的。从满足需求的角度来说，有五功德；从事业成就的角度来说，有五事业。这些是无尽的，因此无尽法身的庄严是色身，色身的庄严是法身，所以是庄严。坛城是二十五身种姓合一，因此一切具足。譬如转动轮子的一个轮辐，则一切皆转。同样，五身任运成就的佛陀，对于所化众生，在轮回流转中显现为忿怒相。嘿，是喜悦的意思，这有二种：以证悟而于自利喜悦，即证悟法界；以慈悲而于利他喜悦，即二种色身显现于所化众生。如惹嘎是贪著的意思，以证悟而于自利贪著，即意不离法身；以慈悲而于利他贪著，即利益所化众生之事恒常不断。其中，嘎如是慈悲，嘎玛是事业，嘎是作为，即以慈悲事业而利益众生。或者，嘿汝嘎是饮血，也有谷物碾碎之义。如是，我向嘿汝嘎大饮血尊众顶礼。第二，供养支分中，有普贤供养和八妙女供养，其中第一是：从四十大幻化经中，无有痛苦，安住于本性大乐之中，如是逝去之众。降伏四魔，具足广大功德，超越常断之边，因此从二边和四魔中解脱而为胜者，无边无际犹如大海，过去为智慧之显现所摄持的一切，以及三界或三有如海般无边无际的一切的颠倒妄念，显现于轮回之中的一切，以及道之行持无边无际如海般功德稀有，成就佛陀之方便一切，皆以普贤供云而极度享用，无所不遍。这是供养的咒语。
English
Is the illusory body. Thus, at the time when the three bodies are spontaneously accomplished, it is to control the body, speech, mind, qualities, and activities. Among them, from the perspective of being the basis, there are five bodies; from the perspective of expression, there are five speeches; from the perspective of profound intention, there are five minds; the errors in the scale of scriptures and sounds are what the lecturer needs to avoid. From the perspective of fulfilling needs, there are five qualities; from the perspective of accomplishing activities, there are five activities. These are inexhaustible, so the adornment of the inexhaustible Dharmakaya is the Rupakaya, and the adornment of the Rupakaya is the Dharmakaya, so it is an adornment. The mandala is the union of twenty-five body lineages, so everything is complete. For example, if you hold one spoke of a wheel, everything turns. Similarly, the Buddha who spontaneously accomplishes the five bodies appears as wrathful to the sentient beings to be tamed in the cycle of samsara. He is joy, which has two aspects: joy in self-benefit through realization, which is the realization of the Dharmadhatu; joy in benefiting others through compassion, which is the appearance of the two Rupakayas to the sentient beings to be tamed. Raga is attachment, attachment to self-benefit through realization, which means that the mind does not deviate from the Dharmakaya; attachment to benefiting others through compassion, which means that the work of benefiting sentient beings to be tamed is constant. Among them, Karu is compassion, Karma is activity, Ka is action, which means benefiting sentient beings through compassionate activity. Or, Heruka is blood-drinking, and it also means grinding grains. Thus, I prostrate to the assembly of the great blood-drinking Heruka. Second, in the branch of offering, there are the Samantabhadra offering and the eight offering goddesses, the first of which is: From the Forty Illusions Sutra, there is no pain, abiding in the great bliss of the fundamental nature, thus the assembly of the departed. Subduing the four maras, possessing great qualities, transcending the extremes of permanence and annihilation, therefore liberating from the two extremes and the four maras and being victorious, boundless like the ocean, all that is gathered by the appearance of past wisdom, and all the inverted delusions of the three realms or three existences, which are boundless like the sea, appearing in samsara, and the practice of the path, boundless like the sea, with rare qualities, all the means of accomplishing Buddhahood, are all supremely enjoyed by the clouds of Samantabhadra's offerings, and there is nothing that is not pervaded. This is the mantra of offering.
Chinese
是。嗡，具有五种智慧的咒语之首。那摩，敬礼！萨瓦达塔嘎多比约。所有逝去的如来和，维希瓦穆克比雅，具有各种各样的毒害。未逝去的轮回众生和，萨瓦，一切，塔康，虚空，乌嘎达，已做到，安住于道。斯帕拉纳，行走或进入遍布之声。普贤供云。那么，这是什么呢？伊芒嘎嘎纳康，这充满虚空之界。梭哈，愿成为根基。如是，以轮回、涅槃、道三者所摄持的法性，无不转为普贤供云。对此，必须修持外、内、密、真如四种意义。其中，外供是：所有海洋是沐浴水。所有植物森林是花。南方云雾是焚香。日月星三星是灯。所有河流是香水。所有山是食物。所有声音是音乐。内供是：观想它们形美、声悦、气香、味甜、触柔。密供是：观想一切显现是供品之聚，一切声音是音乐和供养之词，一切忆念分别不离于此的三种方式。或者，不离显现身、声音语、忆念分别意三种方式。真如供是：轮回涅槃道的一切行为，全部清除，不留丝毫尘垢，一切不生，与普贤女同味一体。是真如。其不间断，轮回涅槃之相，显现为供品之聚，是普贤的真如。二者本体无别，是无二菩提心的真如。八女供中分二，首先是外四女：从自己心间发出三个字，嗡（藏文：ༀ་，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡）的光芒焚烧，阿（藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）净化，吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）加持。或者，这三个字代表供养之境，具足身语意。先行之手印供养是：极喜是任何供养之物，对彼之主，供养之境，敬礼！如是，观想敬礼二义。
English
Is. Oṃ, the head of the mantra endowed with the five wisdoms. Namaḥ, I prostrate! Sarva tathāgatobhyo. All the departed Tathagatas and, Viśvamukhebhyah, possessing various kinds of poisons. Sentient beings of samsara who have not passed away, and, Sarva, all, thākhaṃ, space, udgate, having done, abiding on the path. Spharaṇa, going or entering into the sound of pervading. Samantabhadra's cloud of offerings. So, what is this? Imaṃ gagana khaṃ, this fills the realm of space. Svāhā, may it become the foundation. Thus, since the nature of reality, encompassed by the three paths of samsara, nirvana, and the path, is without exception transformed into Samantabhadra's cloud of offerings. Therefore, one must contemplate the meaning of the four: outer, inner, secret, and suchness. Among them, the outer offerings are: all the oceans are bathing water. All the plants and forests are flowers. Southern clouds and mists are incense. The sun, moon, and three stars are lamps. All the rivers are scented water. All the mountains are food. All sounds are music. The inner offerings are: contemplate them as beautiful in form, pleasant in sound, fragrant in smell, sweet in taste, and soft in touch. The secret offerings are: contemplate all appearances as a collection of offerings, all sounds as music and words of offering, all memories and thoughts not straying from these three ways. Or, not separating from the three ways of appearance as body, sound as speech, and memories and thoughts as mind. The suchness offering is: all the actions of samsara, nirvana, and the path, completely cleared away, without leaving a single speck of dust, all unborn, of one taste with Samantabhadrī. Is suchness. Its uninterrupted, the aspect of samsara and nirvana, appearing as a collection of offerings, is the suchness of Samantabhadra. The two are also inseparable in essence, is the suchness of non-dual bodhicitta. Among the eight offering goddesses, there are two divisions. First, the four outer goddesses: from one's own heart, three letters emanate, the light of Oṃ (藏文：ༀ་，梵文天城体：ओम्，梵文罗马拟音：oṃ，汉语字面意思：嗡) burns, Ā (藏文：ཨཱ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿) purifies, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) blesses. Or, these three letters represent the object of offering, possessing body, speech, and mind. The preliminary hand mudra offering is: great joy is whatever object of offering there is, to the lord of that, the object of offering, I prostrate! Thus, contemplate the two meanings of prostration.
Chinese
成就供养的加持是：以此供养大花，最大的誓言中最殊胜的是大慈悲，祈愿我相续中成就。供养的咒语是：嗡，种子相应。班杂 瓦日拉 布斯贝 花 格日哈那 吽。在此无上密咒之时，是无二义的供养，所以，这是金刚花的供养，意思是接受。吽是生起之种子。从自己心间的吽字发出黄色吽字，如果花已经摆好，没有触碰，那就是意幻化，所以吽完全变化。从那之中，生起花女，黄色，手持花朵，观想无量无边的花朵散落在诸佛身上。嗡 阿 吽。顶礼极喜悦之主。以此供养大香，如来之誓言是大悲，祈愿我相续中成就。嗡 班杂 杜贝 香 格日哈那 吽。从我的心间发出蓝色吽字，香女蓝色，手持香，供养于鼻。嗡 阿 吽。顶礼极清净之主。以此供养大灯，祈愿大喜乐在我相续中成就。嗡 班杂 阿洛给 灯 格日哈那 吽。从红色吽字生起灯女红色，手持灯，供养于眼。嗡 阿 吽。顶礼极喜悦之主。以此供养大香水，祈愿大平等在我相续中成就。嗡 班杂 根德 香水 格日哈那 吽。从绿色吽字生起香水女绿色，手持香水，供养于手和足。内在四嬉女之供养是：嗡 班杂 拉色 嬉女。吽是生起之种子。从我的心间发出白色吽字，生起嬉女白色，手持镜子，供养色。嗡 班杂 玛列 花鬘 扎姆是生起之种子。从心间发出黄色扎姆字，生起花鬘女黄色，手持珍宝花鬘，戴在如来头上。嗡 班杂 给日底 歌女。舍日是生起之种子。从心间发出红色舍日字，生起歌女红色，手持琵琶，供养声音。