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KMG015 0025.Commentary on the Garland of Beautiful Flowers of Preliminary Practices by Khedrup Yeshe Gyaltsen.,Commentary on the Garland of Beautiful Flowers of Preliminary Practices by Khedrup Yeshe Gyaltsen.。g2.0f

Chinese

观想他们感到恐惧,身体被切成碎片。同样,观想从头顶降下嗡(藏文:ༀ,梵文天城体:ओ,梵文罗马拟音:oṃ,汉语字面意思:嗡)班(藏文:བྷྲཱུྃ,梵文天城体:भ्रूम,梵文罗马拟音:bhrūṃ,汉语字面意思:班)的轮之雨,从肚脐降下扎(藏文:ཏྲཱྃ,梵文天城体:त्रों,梵文罗马拟音:trāṃ,汉语字面意思:扎)班(藏文:བྷྲཱུྃ,梵文天城体:भ्रूम,梵文罗马拟音:bhrūṃ,汉语字面意思:班)的剑之雨,从喉咙降下舍(藏文:ཧྲཱིཿ,梵文天城体:ह्रीः,梵文罗马拟音:hrīḥ,汉语字面意思:舍)班(藏文:བྷྲཱུྃ,梵文天城体:भ्रूम,梵文罗马拟音:bhrūṃ,汉语字面意思:班)的锤之雨,从秘密处降下哈(藏文:ཧ་,梵文天城体:ह,梵文罗马拟音:ha,汉语字面意思:哈)班(藏文:བྷྲཱུྃ,梵文天城体:भ्रूम,梵文罗马拟音:bhrūṃ,汉语字面意思:班)的十字架之雨,甚至从身体的每个毛孔都降下岩石山脉之雨。观想所有魔障都感到恐惧,身体被切成碎片,并尽可能地念诵。然后,观想那些武器之雨聚集在空中。第四,是随后的加持:念诵这个以慈悲心复苏意识的咒语。嗡(藏文:ༀ,梵文天城体:ओ,梵文罗马拟音:oṃ,汉语字面意思:嗡)班杂萨埵(藏文:བཛྲ་སཏྭ,梵文天城体:वज्रसत्व,梵文罗马拟音:vajrasattva,汉语字面意思:金刚萨埵),金刚萨埵(藏文:རྡོ་རྗེ་སེམས་དཔའ,梵文天城体:वज्रसत्व,梵文罗马拟音:vajrasattva,汉语字面意思:金刚萨埵),拉杂(藏文:རཱ་ཙཱ,梵文天城体:राजा,梵文罗马拟音:rājā,汉语字面意思:国王),扎(藏文:ཛ,梵文天城体:ज,梵文罗马拟音:ja,汉语字面意思:生起),是复苏者。过去,金刚萨埵进入了五种武器的三摩地,念诵了一次匝拉班杂(藏文:ཛྭ་ལ་བཛྲ,梵文天城体:ज्वालावज्र,梵文罗马拟音:jvālavajra,汉语字面意思:火焰金刚),甚至金刚手菩萨也昏厥了,然后被复苏。观想复苏那些随后魔障的恐惧之心。金刚手菩萨命令他自己的指令轮,并将这些话语宣告给所有魔障:在这个伟大的瑜伽士修持无上密咒坛城的时候,所有无上秘密的誓言守护者,除了聚集之外,所有无权听闻秘密咒语的邪见魔障,都应满足各自的愿望,立即离开!吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)!如果你们不离开,违背我的命令,愤怒的金刚持、金刚萨埵,将用金刚等六种燃烧的巨大武器,像摧毁灰烬一样摧毁你们这些魔障,所以最好回到你们各自的住所!观想自己的右眼是“玛”中的太阳,左眼是“阿”中的月亮,中间是智慧的火焰。吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽),右眼向右旋转,太阳发出火焰,烧毁所有所见之处的魔障和邪见之众。吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽),左眼向左旋转,月亮发出水,将所有灰烬都冲洗干净。吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽)吽(藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽),中间笔直地看,那安住在菩提心无二智慧的自性中,或者通过慈爱和悲悯,让每个魔障都变成小小的金刚萨埵,转生到其他世界的佛土中。

English

Imagine them being terrified and their bodies cut into pieces. Likewise, visualize a rain of wheels from the crown of the head from Oṃ (藏文:ༀ,梵文天城体:ओ,梵文罗马拟音:oṃ,汉语字面意思:Om) Bhrūṃ (藏文:བྷྲཱུྃ,梵文天城体:भ्रूम,梵文罗马拟音:bhrūṃ,汉语字面意思:Bhrum), a rain of swords from the navel from Trāṃ (藏文:ཏྲཱྃ,梵文天城体:त्रों,梵文罗马拟音:trāṃ,汉语字面意思:Tram) Bhrūṃ (藏文:བྷྲཱུྃ,梵文天城体:भ्रूम,梵文罗马拟音:bhrūṃ,汉语字面意思:Bhrum), a rain of hammers from the throat from Hrīḥ (藏文:ཧྲཱིཿ,梵文天城体:ह्रीः,梵文罗马拟音:hrīḥ,汉语字面意思:Hrih) Bhrūṃ (藏文:བྷྲཱུྃ,梵文天城体:भ्रूम,梵文罗马拟音:bhrūṃ,汉语字面意思:Bhrum), and a rain of crosses from the secret place from Ha (藏文:ཧ་,梵文天城体:ह,梵文罗马拟音:ha,汉语字面意思:Ha) Bhrūṃ (藏文:བྷྲཱུྃ,梵文天城体:भ्रूम,梵文罗马拟音:bhrūṃ,汉语字面意思:Bhrum). From every pore of the body, a rain of rocky mountains comes forth. Imagine that all obstacles are terrified and their bodies are cut into pieces, and recite as much as possible. Then, imagine those rains of weapons gathering in the sky. Fourth, is the subsequent blessing: Recite this mantra that revives consciousness with compassion. Oṃ (藏文:ༀ,梵文天城体:ओ,梵文罗马拟音:oṃ,汉语字面意思:Om) Vajrasattva (藏文:བཛྲ་སཏྭ,梵文天城体:वज्रसत्व,梵文罗马拟音:vajrasattva,汉语字面意思:Vajrasattva), Vajrasattva (藏文:རྡོ་རྗེ་སེམས་དཔའ,梵文天城体:वज्रसत्व,梵文罗马拟音:vajrasattva,汉语字面意思:Vajrasattva), Rājā (藏文:རཱ་ཙཱ,梵文天城体:राजा,梵文罗马拟音:rājā,汉语字面意思:King), Ja (藏文:ཛ,梵文天城体:ज,梵文罗马拟音:ja,汉语字面意思:Arise) is the reviver. In the past, Vajrasattva entered the samadhi of the five weapons and recited Jvāla Vajra (藏文:ཛྭ་ལ་བཛྲ,梵文天城体:ज्वालावज्र,梵文罗马拟音:jvālavajra,汉语字面意思:Flame Vajra) once, and even Vajrapani fainted and was then revived. Imagine reviving the terrified minds of those subsequent obstacles. Vajrapani commanded his own command wheel and proclaimed these words to all classes of obstacles: At this time when the great yogi is meditating on the unsurpassed secret mantra mandala, all the oath-bound protectors of unsurpassed secrecy, except for gathering, and all the heretical obstacles who have no power to hear the secret mantras, should fulfill their respective wishes and depart immediately! Hūṃ (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:Hum)! If you do not leave and transgress my command, the wrathful Vajradhara, Vajrasattva, will destroy you obstacles like destroying ashes with the six great blazing weapons such as the vajra, so it is better to return to your respective abodes! Imagine your right eye as the sun from 'Ma', your left eye as the moon from 'A', and the middle as a firestorm of wisdom. Hūṃ (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:Hum) Hūṃ (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:Hum) Hūṃ (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:Hum), by looking clockwise with the right eye, fire arises from the sun, burning all the obstacles and heretical assemblies that are seen. Hūṃ (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:Hum) Hūṃ (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:Hum) Hūṃ (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:Hum), by looking counterclockwise with the left eye, water arises from the moon, washing away even the ashes completely. Hūṃ (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:Hum) Hūṃ (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:Hum) Hūṃ (藏文:ཧཱུྃ,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:Hum), by looking straight ahead with the middle eye, that abides in the nature of non-dual wisdom of bodhicitta, or through love and compassion, may each obstacle become a small Vajrasattva and be reborn in the Buddhafields of other worlds.

Chinese

思。第五,建立保护轮:通过观修所要保护的对象来了解。建立保护轮是:吽,为了能够依靠观修我的坛城,由忿怒尊的加持所生起的,各种各样的兵器,以六种兵器按照次第如法地守护这个坛城的后面金刚栅栏之内。首先,将安住在虚空中的金刚依次降下来,观修金刚帐:吽,上方也是金刚的帷幔,以飞翔的姿势安住,充满细微以及更加细微的金刚,向外显露的顶端,降下金刚冰雹。下方也是金刚的地面,以飞翔的姿势,充满细微以及更加细微的金刚,向外显露的顶端,金刚火花如星般猛烈摇动。所有方向和角落也都被燃烧的金刚以栅栏的方式填满,并充满细微以及更加细微的金刚,连风都无法流动,那么,魔障的聚集又怎么可能存在呢?不可能存在的。嗡,种子字相同。(藏文:བཛྲ་,梵文天城体:वज्र,梵文罗马拟音:vajra,汉语字面意思:金刚),(藏文:ཛྭ་ལ་,梵文天城体:ज्वाला,梵文罗马拟音:jvāla,汉语字面意思:燃烧),(藏文:སྐ་,梵文天城体:,梵文罗马拟音:ska,汉语字面意思:),(藏文:ཀྲོ་ཏ་,梵文天城体:क्रोध,梵文罗马拟音:krodha,汉语字面意思:忿怒),(藏文:ཧཱུྃ་,梵文天城体:हुं,梵文罗马拟音:hūṃ,汉语字面意思:吽),(藏文:ཕཊ་,梵文天城体:फट,梵文罗马拟音:phaṭ,汉语字面意思:啪),即忿怒尊或深蓝色金刚,变成如太阳般光芒四射的帐篷。向外看是金刚,向内看是金刚萨埵,秘密的是金刚黑汝嘎,究竟的是法界智慧。或者,上方也是金刚的帷幔,降下金刚冰雹。下方也变成金刚的地面。在那里,金刚火花如星般摇动,所有方向和角落也都被燃烧的金刚填满。也有这样认为的。从这以下,手印与其他有所混淆。如果将它的意义联系起来,上方也是金刚的帷幔,是普贤大智慧。下方金刚的地面是,广大自在的大智慧。降下金刚冰雹是,摧毁二边的智慧。金刚火花如星般摇动是,普遍放射的智慧。所有方向和角落也都被燃烧的金刚填满是,不变的智慧。如果连分别念的风都无法流动,由于分别念是自己的魔障,那么,魔障的聚集又怎么可能存在呢?不可能存在啊。如是说。因此,对于其他手印,各自的智慧都是主要的。

English

Think. Fifth, establishing the protective circle: Understanding comes from contemplating the object to be protected. Establishing the protective circle is: Hūṃ, in order to rely on contemplating this very maṇḍala of mine, with various kinds of weapons arising from the blessings of the Wrathful King, protecting this very maṇḍala within the vajra fence behind it with six weapons in order according to the procedure. First, gradually lower all the vajras abiding in the sky downwards in order. Contemplating the vajra tent is: Hūṃ, above also is a vajra awning, abiding in a flying posture, filled with subtle and even more subtle vajras, with the tips pointing outwards, raining down great vajra hailstones. Below also is the vajra ground, in a flying posture, filled with subtle and even more subtle vajras, with the tips pointing outwards, vajra sparks intensely flickering like stars. All directions and corners are also filled with blazing vajras in a fence-like manner, filled with subtle and even more subtle vajras, so that even the wind cannot move. Then, how could a gathering of obstacles possibly exist? It is impossible. Oṃ, the seed syllables are the same. (Tibetan: བཛྲ་, Devanagari: वज्र, Romanized Sanskrit: vajra, Literal Chinese meaning: Vajra), (Tibetan: ཛྭ་ལ་, Devanagari: ज्वाला, Romanized Sanskrit: jvāla, Literal Chinese meaning: Burning), (Tibetan: སྐ་, Devanagari:, Romanized Sanskrit: ska, Literal Chinese meaning: ), (Tibetan: ཀྲོ་ཏ་, Devanagari: क्रोध, Romanized Sanskrit: krodha, Literal Chinese meaning: Wrathful), (Tibetan: ཧཱུྃ་, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ), (Tibetan: ཕཊ་, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Phaṭ), that is, the wrathful one or the dark blue vajra, transformed into a tent blazing like the sun. Outwardly it is a vajra, inwardly it is Vajrasattva, secretly it is Vajra Heruka, ultimately it is the Dharmadhātu wisdom. Alternatively, above also is a vajra awning, raining down great vajra hailstones. Below also it becomes the vajra ground. There, vajra sparks flicker like stars, and all directions and corners are filled with blazing vajras. Such an interpretation also appears. From here onwards, the hand implements are definitely mixed with others. If we apply its meaning, above also the vajra awning is the great all-pervading wisdom. The vajra ground below is the great empowering wisdom. Raining down great vajra hailstones is the wisdom that destroys the two extremes. Vajra sparks flickering like stars is the wisdom that radiates everywhere. All directions and corners are filled with blazing vajras is the unchanging wisdom. If even the wind of conceptual thought cannot move, since conceptual thought is one's own obstacle, then how could a gathering of obstacles possibly exist? It is impossible. Thus it is said. Therefore, for other hand implements, their respective wisdom is the main thing.

Chinese

混合。然后是轮子降临,禅修帐篷,念诵“吽”之上的轮子等。念诵“嗡 扎格拉 轮 匝瓦拉 匝 卓达 吽 啪!(藏文:ༀ་ཙཀྲ་འཁོར་ལོ་ཛྭ་ལ་ལ་སྐ་ཀྲོ་ཏ་ཧཱུྃ་ཕཊ྄,梵文天城体:,梵文罗马拟音:oṃ cakra jvālā la ska kro ta hūṃ phaṭ,汉语字面意思:嗡,轮,火焰,拉,匝,卓达,吽,啪!)”。这样念诵,在金刚帐篷的后面,一个白色发光的八辐轮子变成了一个建成的帐篷。外面是轮子,里面是毗卢遮那佛,秘密的是佛陀嘿噜嘎,究竟的是镜智。然后是剑降临,禅修帐篷,念诵“吽”之上的剑等。念诵“嗡 般若 智慧 即 剑 匝瓦拉 匝 卓达 吽 啪!(藏文:ༀ་པྲཛྙཱ་ཤེས་རབ་སྟེ་རལ་གྲི་ཛྭ་ལ་ལ་སྐ་ཀྲོ་ཏ་ཧཱུྃ་ཕཊ྄,梵文天城体:,梵文罗马拟音:oṃ prajñā śes rab ste ral gri jvālā la ska kro ta hūṃ phaṭ,汉语字面意思:嗡,般若,智慧,即,剑,火焰,拉,匝,卓达,吽,啪!)”。这样念诵,在轮子的后面,一把黄色发光的剑变成了一个建成的帐篷。外面是剑,里面是宝生佛,秘密的是宝生嘿噜嘎,究竟的是平等性智。然后是锤子降临,禅修帐篷,念诵“吽”之上的锤子等。念诵“嗡 穆斯提 锤子 匝瓦拉 匝 卓达 吽 啪!(藏文:ༀ་མུ་སྟི་ཐོ་བ་ཛྭ་ལ་ལ་སྐ་ཀྲོ་ཏ་ཧཱུྃ་ཕཊ྄,梵文天城体:,梵文罗马拟音:oṃ mu sti tho ba jvālā la ska kro ta hūṃ phaṭ,汉语字面意思:嗡,穆斯提,锤子,火焰,拉,匝,卓达,吽,啪!)”等。这样念诵,在剑的后面,一把黄色锤柄红色锤头的锤子变成了一个帐篷。外面是锤子,里面是无量光佛,秘密的是莲花嘿噜嘎,究竟的是妙观察智。然后是十字架降临,禅修帐篷,念诵“吽”之上的十字架等。念诵“嗡 羯磨 事业 十字架 匝瓦拉 匝 卓达 吽 啪!(藏文:ༀ་ཀརྨ་ཕྲིན་ལས་རྒྱ་གྲམ་ཛྭ་ལ་ལ་སྐ་ཀྲོ་ཏ་ཧཱུྃ་ཕཊ྄,梵文天城体:,梵文罗马拟音:oṃ karma phrin las rgya gram jvālā la ska kro ta hūṃ phaṭ,汉语字面意思:嗡,羯磨,事业,十字架,火焰,拉,匝,卓达,吽,啪!)”。这样念诵,在锤子的后面,一个绿色十字架变成了一个帐篷。外面是十字架,里面是不空成就佛,秘密的是羯磨嘿噜嘎,究竟的是成所作智。然后是岩石山降临,禅修帐篷,念诵“吽”之上的岩石山等。念诵“嗡 班杂 朵杰 巴达拉 岩石山 班匝 五 阶 吽 啪!(藏文:ༀ་བཛྲ་རྡོ་རྗེ་པ་ཏ་ལ་བྲག་རི་པཉྩ་ལྔ་རིམ་ཧཱུྃ་ཕཊ྄,梵文天城体:,梵文罗马拟音:oṃ vajra pa ta la brag ri pañca lnga rim hūṃ phaṭ,汉语字面意思:嗡,金刚,巴达拉,岩石山,班匝,五,阶,吽,啪!)”。这样念诵,在五个帐篷的后面,一座青黑色金刚岩石山变成了一个帐篷。外面是岩石山,里面是普贤王如来,秘密的是大胜嘿噜嘎,究竟的是自生智。然后念诵一遍火焰金刚。六个帐篷的中心包含一个大十字架。东方的角是白色,南方是黄色,西方是红色,北方是绿色,中心是青黑色。再念诵一遍,火焰山是五峰金刚的形状,右旋燃烧着。