Tibetan
【处理错误】 [ { "chinese_translation": "金刚橛事业仪轨", "english_translation": "Vajrakila Activity Manual" }, { "chinese_translation": "金刚橛事业仪轨", "english_translation": "Vajrakila Activity Manual" }, { "chinese_translation": "吉祥 金刚 童子 顶端 之 方向", "english_translation": "Auspicious! Direction of the head of Vajra Kumara." }, { "chinese_translation": "是吉祥金刚童子的头顶方向。", "english_translation": "This is the direction of the head of glorious Vajrakumara." }, { "chinese_translation": "圆满通达一切所知，摧毁世间黑暗之众，我顶礼明灯之足。具足三德，拥有二喜，不舍二贪，成办有情之义，我对金刚童子的身无二倾慕。莲花生大师，大成就圆满之士，取出金刚橛口诀之根本恶咒，此乃言简意赅，极其甚深之口诀。共有三个要点：身修之坛城，语成之坛城，意事业之坛城。身修之坛城，以十义阐述：第一，辨别真谛并设界；第二，忏悔；第三，修持三种等持；第四，生起所依；第五，生起所依之本尊坛城；第六，迎请智慧坛城；第七，灌顶；第八，供养；第九，赞颂；第十，修持。第一义，辨别真谛并设界，乃是法性之真谛。念诵三遍。是密咒之加持，是佛之威力。嗡 班匝 枳里 枳拉亚 萨瓦 毕嘎南 棒 吽 啪特。（藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བྷིགྷན་བྃ་ཧཱུྃ་ཕཊ྄，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya sarva bhighan baṃ hūṃ phaṭ，汉语字面意思：嗡，金刚，橛，橛，一切，障碍，棒，吽，啪特。）如是念诵，以刹那之等持，自身观想为薄伽梵吉祥金刚童子之身。三面六臂，身色蓝黑色，四足威立，右面白，左面红，中间与身同色。六手以嘎巴拉持橛，前两手持白色橛，中间两手持红色橛，后两手持蓝黑色橛，展开金刚之翅膀，具足八吉祥饰物与八尸林饰物，威严赫奕，安住于劫末之火焰中，刹那间清晰生起。观想十方诸佛全部汇集融入自身。吽！金刚秘密之教令，何者罪恶而违越，大力十忿怒尊，将其头颅碎为百瓣。谛听，诸魔与邪引之众，莫违越我之教令。十忿怒尊之咒语", "english_translation": "Perfectly complete in all that is to be known, destroying the assembly of darkness of the world, I prostrate to the feet of the clear lamp. Possessing the three glories, having the two joys, not abandoning the two attachments, accomplishing the benefit of beings, I have undifferentiated devotion to the body of Vajrakumara. The master Padmakara, the great accomplished being, extracted the root evil mantra of the Kila instructions, which is concise in words but great in meaning, and extremely profound. There are three main points: the mandala of body practice, the mandala of speech accomplishment, and the mandala of mind activity. The mandala of body practice is taught with ten meanings: First, discerning the truth and setting boundaries; second, confession; third, meditating on the three samadhis; fourth, generating the support; fifth, generating the deity mandala of the support; sixth, inviting the wisdom mandala; seventh, empowerment; eighth, offering; ninth, praise; tenth, practice. The first meaning, discerning the truth and setting boundaries, is the truth of the nature of reality. Recite three times. It is the blessing of the secret mantra, the power of the Buddha. oṃ vajra kīli kīlaya sarva bhighan baṃ hūṃ phaṭ. (藏文：ༀ་བཛྲ་ཀཱི་ལི་ཀཱི་ལ་ཡ་སརྦ་བྷིགྷན་བྃ་ཧཱུྃ་ཕཊ྄，梵文天城体：，梵文罗马拟音：oṃ vajra kīli kīlaya sarva bhighan baṃ hūṃ phaṭ，汉语字面意思：嗡，金刚，橛，橛，一切，障碍，棒，吽，啪特。) By reciting this, with the samadhi of an instant, visualize oneself as the body of the Bhagavan glorious Vajrakumara. Three faces, six arms, body color blue-black, four legs in a wrathful stance, right face white, left face red, the middle face the same color as the body. The six hands hold the kila with a kapala, the first two hands hold a white kila, the middle two hands hold a red kila, the last two hands hold a blue-black kila, spreading the vajra wings, possessing the eight auspicious ornaments and the eight charnel ground ornaments, majestic and radiant, residing within the flames of the eon's end, clearly generate in an instant. Contemplate that all the Buddhas of the ten directions gather and dissolve into oneself. Hūṃ! From the secret command of the vajra, whoever is sinful and transgresses, the ten great wrathful ones will shatter their heads into a hundred pieces. Listen, you hosts of demons and misleaders, do not transgress my command. The mantra of the ten wrathful ones." } ] ============================================================
Chinese
并且在那之上，念诵一遍“吽 玛玛巴香 咕汝玛 斯当 雅纳嘎Ra 诶达 纳达 迪玛玛 嘎玛西日 扎让 嘎Ra 耶 吽 啪”，仅仅通过念诵，从心间生起十位青黑色裸体的忿怒尊，手中拿着橛，安住在火焰之中。忿怒尊化为十位，将十方的所有小鬼神融入大的鬼神中，将鬼神的首领融入十方护法中。十位忿怒尊分别召唤，召唤自己的四方、四隅和八方，前后两方和十方，然后打下手中的橛。观想下方变为金刚岩石山。观想橛的尖端燃烧着火焰，十方护法也以火焰熊熊燃烧。像这样，观想十位忿怒尊的身上燃烧着额外的智慧之火，1 手中的橛燃烧着额外的三摩地之火，2 十方护法在愤怒中，分别念燃烧成智慧之火，3 将这三者混合观想成燃烧着火焰山的帐篷。第二个共同要点是忏悔，从心间放出光芒，迎请金刚童子的坛城和宫殿，观想其安住在自己的前方。观想上师安住在主尊头顶的莲花月亮座上，然后进行名为“智慧身殊胜”的忏悔。三摩地是观想自己和前方有上师的坛城之间，被五种光芒连接。观想偈颂结束后，诸佛和上师净化罪业，出现“罪业清净”的声音，然后观想其化为光芒融入自己，这是为了摄集加持。第三个共同要点是依次观想三种三摩地，即“金刚忿怒断除嗔恨”。这里，金刚指的是金刚童子。忿怒指的是散发让（raṃ，राम），扬（yaṃ，यँ），康（khaṃ，खं）三个种子字。嗔恨指的是所执之境，这里指的是通过火、水、风三种元素使其无法存在，这被称为断除。首先，从自己金刚童子的心间，散发出红色的让（raṃ，राम），生起火焰，焚烧所有世间的界。然后，将火焰的残余收回心间。从心间散发出扬（yaṃ，यँ），生起风，将先前焚烧的灰烬全部吹散。然后，将风的残余从心间收回。又
English
And on top of that, by reciting once, "Hūṃ mama paśaṃ kuru ma staṃ nya na kara i dha na dha ti mama karma śrī kraṃ kara ye hūṃ phaṭ," just by reciting, from the heart arise ten wrathful ones, dark blue in color, naked, holding a stake in their hands, residing within a mass of flames. The ten wrathful ones emanate, causing all the small obstructing spirits of the ten directions to be absorbed into the larger ones, and the chief of the obstructing spirits to be absorbed into the ten protectors of the directions. The ten wrathful ones summon them individually, summoning their own four directions, four intermediate directions, and eight directions, the two front and back directions, and the ten directions, and then strike with the stake in their hands. Meditate on the bottom transforming into a diamond rock mountain. Meditate on the tip of the stake blazing with fire, and the ten protectors of the directions also blazing brightly with fire. In this way, meditate on the bodies of the ten wrathful ones blazing with the fire of additional wisdom, 1 the stake in their hands blazing with the fire of additional samadhi, 2 and the ten protectors of the directions, in their anger, the conceptual thoughts blazing into the fire of wisdom, 3 and these three mixed together, meditate on them as a tent of a blazing mountain of fire. The second common point is to perform confession. From the heart, rays of light emanate, inviting the mandala and palace of Vajrakumara, and thinking that they are dwelling in front of oneself. Meditate on the lama dwelling on a lotus and moon seat on the crown of the head of the main deity, and then perform the confession called "Supreme Wisdom Body." Samadhi is to think that between oneself and the mandala in front, including the lama, there is a connection of five kinds of light. After the verses are completed, meditate on the deities and lamas purifying sins, and the sound of "Sins are purified" appearing, and then meditate on it dissolving into light and absorbing into oneself, which is for gathering blessings. The third common point is to meditate on the three kinds of samadhi in sequence, which is "Vajra Wrathful cuts off hatred." Here, Vajra refers to Vajrakumara. Wrathful refers to emanating the three seed syllables raṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), yaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), and khaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Hatred refers to the object of grasping, which here refers to making it unable to exist through the three elements of fire, water, and wind, which is called cutting off. First, from the heart of oneself as Vajrakumara, emanate the red raṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), causing fire to arise and burn all the realms of the world without exception. Then, gather the remaining fire back into the heart. From the heart, emanate yaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), causing wind to arise, and then scatter all the ashes that were previously burned. Then, gather the remaining wind back from the heart. Again
Chinese
金刚帐篷变成广阔的深蓝色。又，从吽字中发出勃隆字，融化成光，变成了尸陀林的宫殿。四方形，有四个门。外面用干骷髅堆砌，中间是栅栏，里面用湿骷髅堆砌。东面用轮装饰，南面用珍宝装饰，西面用莲花装饰，北面用剑装饰。上面是总集九尖金刚杵的宝瓶盘绕。上面全部用深蓝色金刚杵装饰。下面是二十一个爱客让，带有神幡。宫殿的装饰也没有离开祈愿的加持力，或者作为倾听所化众生劝请的标志，出现黑色的恶兆。智慧的火焰内外燃烧。作为化身遍布十方的标志，五尖金刚杵上发出光芒。作为一切事物都觉悟为心的标志，用自他的垫子装饰。作为三毒在自性中清净的标志，用黑蛇的扎拉擦装饰。作为觉悟一切法无我的标志，有田地的幡伞。作为止观双运的标志，有日月星窗。作为慈悲没有染污的标志，流淌着血的洗脚水。四大天王作为四个门的门柱。有天铁的门槛，下门槛用血水制成。八大天神作为柱子，八大龙王作为栋梁，行星和星宿作为覆盖物。东门是白色的，南门是黄色的，西门是红色的，北门是绿色的。里面的垫子也是，中央是鲁扎男女和摩诃提婆男女交叠，脚下是莲花、月亮、太阳堆叠。男的头向右俯卧，女的仰卧头向左，脚交叠。二十个爱客让上，七忿怒尊的垫子在十个太阳上，方位守护神的尸体男女交叠，即：东方帝释天男女，白色。东南方火神男女，红黄色。南方阎罗王男女，蓝色。西南方罗刹男女，红黑色。西方龙王男女，红色。西北方风神男女，黄色。北方财神男女，黄绿色。东北方自在天男女，黄色。前面是日月男女，红黄色。后面是土地神男女，烟色。观想。在克拉塔巴的处所，有十个单独的尸体。誓言者的处所。
English
The vajra tent became a vast expanse of dark blue. Furthermore, from the syllable Hūṃ, the syllable Bhrūṃ emanated and dissolved into light, transforming into a charnel ground palace. It is square with four doors, the exterior constructed from dry skulls, with a railing in between, and the interior constructed from wet skulls. The east is adorned with a wheel, the south with jewels, the west with a lotus, and the north with a sword. Above, a collective nine-pointed vajra is coiled around a vase. The entire upper part is adorned with dark blue vajras. Below, the foundation consists of twenty-one Ekajaṭīs along with divine banners. The ornaments of the palace are also inseparable from the power of aspiration prayers, or as a sign of heeding the entreaties of those to be tamed, black omens arise. The fire of wisdom blazes without distinction between inside and outside. As a sign of emanations spreading in the ten directions, rays of light emanate from the five-pointed vajra. As a sign of realizing all phenomena as mind, it is adorned with Cittas' cushions. As a sign of purifying the three poisons in their own place, it is adorned with black snake ornaments. As a sign of realizing all dharmas as selfless, there are victory banners of fields. As a sign of uniting śamatha and vipaśyanā, there are windows of the sun, moon, and stars. As a sign of compassion being inseparable from attachment, the water for washing feet flows with rakta. The four great kings are made into the four doorposts of the gates. There is a sky-iron upper threshold, and the lower threshold is made of blood water. The eight great gods serve as pillars, the eight great nāgas as beams, and the planets and constellations serve as coverings. The east door is white, the south door is yellow, the west door is red, and the north door is green. The cushions inside are also arranged such that in the center are the male and female Rudra and the male and female Mahādeva intertwined, with a lotus, moon, and sun stacked beneath their feet. The male's head is bowed to the right, the female lies supine with her head to the left, and their legs are crossed. On the twenty Ekajaṭīs, the seats of the seven wrathful deities are on top of ten suns, with the corpses of the directional guardians, male and female, intertwined, namely: the male and female Indra in the east, white; the male and female Agni in the southeast, reddish-yellow; the male and female Yama in the south, blue; the male and female Rakshasa in the southwest, reddish-black; the male and female Nāga in the west, red; the male and female Vayu in the northwest, yellow; the male and female Yaksha in the north, yellowish-green; the male and female Īśvara in the northeast, yellow; the male and female sun and moon in the front, reddish-yellow; and the male and female earth lords in the back, smoky. Meditate. In the place of Krathaba, there are ten solitary corpses. The place of the oath-bound ones.