English
The ritual of entrusting and offering, and entrusting and requesting to depart. First, the invitation: Make the beautiful mudra. Oṃ ā e ā rali ho. Jaḥ hūṃ baṃ hoḥ. Vajra ḍāka ḍākinī triśya ho. Samaya ho. Samaya stvaṃ. Phaiṃ phaiṃ phaiṃ. Clap your hands three times. Then, beat the small drum and sing the summoning song, which goes like this: Hūṃ! From the symbol of the sign of the oath, I invite the sovereign of the mother assembly. According to the oath, please come here now. From the symbol of the great burnt offering, I invite the sovereign of the mother assembly. According to the oath, please come here now. From the symbol of the sprinkling, I invite the sovereign of the mother assembly. According to the oath, please come here now. From the symbol of the small drum, I invite the sovereign of the mother assembly. According to the oath, please come here now. Then, make the iron hook mudra. Jaḥ hūṃ baṃ ho. Ṭa ki rā tsa hūṃ jaḥ. Ṭa ki rā tsa jaḥ. Agacchāya. Agacchāya. Praveśāya. Praveśāya. Aveśāya. Aveśāya. Tiṣṭāya. Tiṣṭāya. Bhandhaya. Bhandhaya. Toṣāya. Toṣāya. Mohaya. Mohaya. Sarva vajra ḍākinī naṃ. Hṛdaya nan. Hūṃ hūṃ hūṃ. Phaṭ phaṭ phaṭ. By this, they come from their own places and are thought to be seated on the garden-like seat in the order of the mandala. Remembering their respective vows, meditate that they are abiding in the manner of offering the essence of life to the great glorious one. Then, from my mouth, rain down the nectar ablution on the torma, and meditate that it is absorbed into the tongues of the mothers, which is the offering of saliva. Visualize the torma as a great ocean of nectar, and the mothers enjoy it. Or visualize the torma as the flesh, blood, and bones of the ocean of the three poisons, and the mothers enjoy it, and recite: Oṃ sarva vajra ḍāka ḍākinī praticcha imaṃ bhaliṃta hūṃ phaṭ khāhi. Oṃ sarva buddha ḍāka ḍākinī praticcha imaṃ bhaliṃta oṃ phaṭ khāhi. Oṃ sarva ratna ḍāka ḍākinī praticcha imaṃ bhaliṃta traṃ phaṭ khāhi. Hrīḥ sarva padma ḍāka ḍākinī praticcha imaṃ bhaliṃta hrīḥ phaṭ khāhi. Ha sarva karma ḍāka ḍākinī praticcha imaṃ bhaliṃta hā phaṭ khāhi. Manu rakṣasī bhyo khāhi. Brahmaṇī bhyo khāhi. Reutri ma bhyo khāhi. Bhana bhe bhyo khāhi. Kumārī bhyo khāhi. A
Chinese
因陀罗等，敬献！金刚辛哈卡拉等，敬献！甘露，敬献！索乌尼等，敬献！塔纳哈姆等，敬献！罗刹女等，敬献！巴克萨女等，敬献！拉特里玛等，敬献！瑞特里瑞玛蒂等，敬献！埃卡察拉玛等，敬献！玛努哈拉玛等，敬献！斯蒂康等，敬献！巴亚贝等，敬献！玛哈玛拉纳等，敬献！阿格涅耶等，敬献！瓦拉哈伊等，敬献！查蒙德里等，敬献！布达那等，敬献！帕尼金刚等，敬献！金刚玛哈嘎丽等，敬献！查卡拉金刚等，敬献！金刚瓶灌顶等，敬献！金刚伦布达拉纳等，敬献！所有五种甘露，敬献！玛哈克塔，敬献！玛哈吉塔，敬献！玛哈瓦苏塔，敬献！ 将敌人鬼怪的四种名字堆积起来，卡卡嘿！向八识聚，敬献！向残余的痕迹，敬献！如此供养和赞颂。 然后，观想所有母神都以听从我的命令的方式，为了成办事业而安住于近处，这样说道： 敬！食人女和梵天女， 争斗女和贪欲女。 妙龄女和自在女， 金刚红女甘露女。 寂静女和棍棒女， 罗刹女和深奥女。 金刚喜乐大女和， 极度拉罗饮血醉。 独自行走和迷人女， 龙女和风火以及， 金刚也是大杀女。 火女猪女作老女， 大鼻女和水天女。 金刚黑女大女和， 金刚拉色红黄女。 金刚蓝黑瓶耳女， 金刚黑女持腹部。 大母神们您们也， 往昔大德黑汝嘎的， 眼前承诺立誓如是， 超世间和世间的， 获得智慧要做之事和， 作为修行者的朋友说， 赐予金刚而命名， 如誓言一样黑汝嘎的， 教令供品享用吧， 此时各自的妙色身， 显现出来成就供养， 您们没有显现吗？ 如果寻找殊胜成就， 与各自的心意相违背， 今日此殊胜圣地中， 聚集起来做所有事业吧！ 从大方便月密明点中， 怜悯往昔具誓者们，
English
Indra, etc., offering! Vajra Simhakala, etc., offering! Amrita, offering! Sauni, etc., offering! Tana Ham, etc., offering! Rakshasi, etc., offering! Baksa, etc., offering! Ratrima, etc., offering! Retri Remati, etc., offering! Eka Tsara Ma, etc., offering! Manu Harama, etc., offering! Siti Kam, etc., offering! Bhaya Bhe, etc., offering! Maha Marana, etc., offering! Agneye, etc., offering! Varahi, etc., offering! Chamundri, etc., offering! Putana, etc., offering! Pani Vajra, etc., offering! Vajra Mahakali, etc., offering! Chakala Vajra, etc., offering! Vajra Bumpa Karana, etc., offering! Vajra Lambodharana, etc., offering! All five kinds of amrita, offering! Maha Kta, offering! Maha Chitta, offering! Maha Vasuta, offering! Pile up the four names of enemies and obstacles, Kha Kha Hi! To the eight consciousness aggregates, offering! To the remaining traces, offering! Thus offering and praising. Then, visualize that all the mothers are abiding nearby in a manner of listening to my commands, in order to accomplish the activities, saying this: Homage! Ogress and Brahma woman, Quarrelsome woman and lustful woman. Young woman and powerful woman, Vajra red woman, nectar woman. Peaceful woman and club woman, Rakshasa woman and profound woman. Vajra joyful great woman and, Extremely Raro, blood-drinking drunk. Walking alone and captivating woman, Naga woman and wind, fire, and, Vajra also great killing woman. Fire woman, pig woman, aging woman, Big nose woman and water goddess. Vajra black woman, great woman and, Vajra Raste, red-yellow woman. Vajra blue-black, vase-eared woman, Vajra black woman holding the belly. Great mothers, you all also, In the past, before the glorious Heruka, Promised and vowed as such, To attain the wisdom of the transcendent and mundane, And to be a friend to the practitioner, Having given the vajra and named, Like the vow, Heruka's, Command offering, enjoy it, At this time, each of your excellent forms, Manifest and offer the accomplishment, Have you not manifested? If seeking supreme accomplishment, Having contradicted each of your minds, In this supreme sacred place today, Gather and do all the activities! From the great skillful moon secret bindu, Have compassion on the oath-bound ones of the past,
Chinese
无量广大之空行母众， 于妙好之身 धारण 青春之姿， 具鲜花束蔓 아름다운 腰带， 大自在天之明妃请行此事。 如您誓言，请成办所托之事。 大自在天之二十八明妃， 一切皆眷属众多，无量无数。 请临此处，享用此供食， 愿我等瑜伽士所托之事得以成就。 摧毁魔军，击溃障碍之军。 斩断魔之黑索。 将阎罗之判决书转向敌人。 对于心中怀恨之敌障， 迅速显示征兆与迹象。 如是交付事业。 “亚嘿 匝”，如是说。 祈请返回各自之住所。 之后将供食移至七十步之外。 居住于雪山山脉之守护神众， 手中赐予金刚，之后进行命名灌顶： “布哟，守护藏地之母众， 十二大守护神亦如是， 忆念往昔之誓言， 请临此处，垂念于我。 吽，于高耸之苍穹之上， 虚空之女王多吉定洛曼， 卡惹琼怎多吉华吉云， 玛怎库确多吉央摩色， 康怎德摩多吉博康炯， 南方吉定多吉亚玛炯， 北方门定多吉定弥怎， 嬉戏于赞之多吉门吉玛， 雪山之大母多吉玉温玛， 布达拉神女多吉耶谢确， 吉定雪山之多吉拉若曼， 雅砻金滩多吉卓辛玛， 饮血大母多吉玉仲玛， 不动守护之多吉怎玛， 居住于雪山山脉之， 大守护神您等亦如是， 以甘露妙药挥舞抛洒， 请临此处，享用此供食， 成就所托之事。 我等瑜伽士聚集于此， 愿断除瘟疫、时疫， 以及一切所生之疾病， 愿于顷刻之间消失殆尽。 亚嘿 匝，吉祥。 忿怒五尊之心。
English
Vast hosts of Dakinis, Holding youthful grace in beautiful bodies, With flower garlands hanging, possessing fine waistbands, Consorts of the Great Powerful One, please come here and act! According to your vows, accomplish the entrusted tasks! Twenty-eight consorts of the Great Powerful One, All with vast retinues, countless and immense. Come here, partake of this offering cake, May we yogis accomplish the entrusted tasks! Crush the demon armies, shatter the hordes of obstacles! Cut the black lasso of the demons! Turn Yama's judgment against the enemy! Upon the enemies and obstructors held in mind, Swiftly show signs and omens! Thus entrusting the work. "Ya hi gatsa," thus saying. Requesting them to depart to their respective abodes. Then, moving the offering cake back seventy paces. To the guardian goddesses residing in the snowy mountain ranges, Giving Vajras in their hands, then bestowing the empowerment of names: "Bhyo, assembly of mothers protecting the land of Tibet, Also the twelve great guardian goddesses, Remember your former vows, Come here, be mindful of me! Hūṃ, from above the high, ancient sky, The sky queen Dorje Tinglo Men, Kharak Khyungtsun Dorje Palgyi Yum, Matsun Khukchö Dorje Yarmö Sil, Kongtsun Demo Dorje Bhökhyam Kyong, Southern Kyithing Dorje Yama Kyong, Northern Menting Dorje Tingmi Tsun, Dorje Menchikma, who delights in Tsen, The great mother of snow mountains, Dorje Yubünma, The messenger goddess Dorje Yeshe Chok, Kyithing snow mountain Dorje Laro Men, Yarlung Gold Plain Dorje Droksingma, The great blood-drinking one Dorje Yutronma, The unwavering guardian Dorje Dzinma, Those residing in the snowy mountain ranges, Great guardian goddesses, you also, By waving and scattering nectar medicine, Come here, partake of this offering cake, Accomplish the entrusted tasks! For us yogis gathered here, May you cut off epidemics and plagues, And all diseases that arise from any cause, May they vanish in an instant! Ya hi gatsa, auspicious! The Five Wrathful Ones' Mind.