Tibetan
【处理错误】 [ { "chinese_translation": "忿怒尊五心", "english_translation": "The Five Minds of the Wrathful Deities" }, { "chinese_translation": "忿怒尊五心", "english_translation": "The Five Minds of the Wrathful Deities" }, { "chinese_translation": "忿怒尊五心安住于此。我与无边众有情，本初即是佛，然因分别念之故流转于轮回。于菩提胜妙发心。诶玛吙稀有奇哉之法，圆满诸佛之密意，无生之中生一切，生起之时即无生。诶玛吙稀有奇哉之法，圆满诸佛之密意，无灭之中灭一切，灭尽之时即无灭。诶玛吙稀有奇哉之法，圆满诸佛之密意，无住之中住一切，安住之时即无住。诶玛吙稀有奇哉之法，圆满诸佛之密意，无缘之中缘一切，缘取之时即无缘。诶玛吙稀有奇哉之法，圆满诸佛之密意，无去来中去与来，去来之时即无去来。", "english_translation": "The Five Minds of the Wrathful Deities reside here. I and limitless sentient beings, although primordially Buddhas, due to the power of conceptualization, wander in samsara. I generate the mind for supreme enlightenment. Emaho, wondrous and amazing Dharma! The secret of all perfect Buddhas! From the unborn, all things arise. In the very arising, there is no birth. Emaho, wondrous and amazing Dharma! The secret of all perfect Buddhas! From the unceasing, all things cease. In the very cessation, there is no cessation. Emaho, wondrous and amazing Dharma! The secret of all perfect Buddhas! From the un abiding, all things abide. In the very abiding, there is no abiding. Emaho, wondrous and amazing Dharma! The secret of all perfect Buddhas! From the un-aimed, all things are aimed. In the very aiming, there is no aim. Emaho, wondrous and amazing Dharma! The secret of all perfect Buddhas! From the without going and coming, going and coming arise. In the very going and coming, there is no going and coming." }, { "chinese_translation": "从过去时起，如前所生三摩地般观修之，从明晰的种子字吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中，观想十方诸佛皆向此处宣说。", "english_translation": "From past times, meditate as on the previously arisen threefold samadhi. From the clear letter Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), imagine that all the Buddhas of the ten directions speak towards here." }, { "chinese_translation": "哇！大自在者恒常，如来之经典中，以行之方式先前出现，彼时对一切有情，极度忿怒且凶暴。极度忿怒与凶暴，寂静不能利益，从智慧方便之体性中，忿怒尊如来皆能成办。佛陀以大悲忿怒，乃一切怖畏之最胜，金刚萨埵如来，为誓言事业与清净之故，于尸陀林舞之手印中显现。", "english_translation": "Va! The great self-existent one is eternal. In the scriptures of the Tathagatas, it previously arose in the manner of going. At that time, towards all sentient beings, it becomes extremely wrathful and violent. From extreme wrath and violence, pacification does not benefit. From the essence of wisdom and means, the wrathful ones accomplish all the Tathagatas. The wrath of the Buddhas' compassion is the supreme of all fears. Vajrasattva Tathagata, for the sake of vows, actions, and purification, appears in the mudra of the charnel ground dance." }, { "chinese_translation": "以种子字勃隆（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）观想宫殿，以种子字吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）观想饮血尊众，哈（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）为内之天女，嘿（藏文：ཧེ，梵文天城体：हे，梵文罗马拟音：he，汉语字面意思：嘿）为外之天女，以种子字啪特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）观想四门母并忿怒摇动，以种子字勃由（藏文：བྷྱོཿ，梵文天城体：भ्योः，梵文罗马拟音：bhyoḥ，汉语字面意思：勃由）生起自在母众。勃隆（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）哈（藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）嘿（藏文：ཧེ，梵文天城体：हे，梵文罗马拟音：he，汉语字面意思：嘿）啪特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）勃由（藏文：བྷྱོཿ，梵文天城体：भ्योः，梵文罗马拟音：bhyoḥ，汉语字面意思：勃由）！ 扎（藏文：ཛ，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：扎）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）榜（藏文：བྃ，梵文天城体：बं，梵文罗马拟音：baṃ，汉语字面意思：榜） 吼（藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：吼）！ 希日黑汝嘎，玛哈班匝！ 阿嘎恰亚，阿嘎恰亚！ 扎巴威夏亚，扎巴威夏亚！ 班达亚，班达亚！ 托夏亚，托夏亚！ 观想与生起相同者，从法身起立成色身，直至降临。金刚瑜伽母众！ 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）！心之众！ 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）啪特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）啪特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）！ 衡量智慧者之行境三摩地之缓。", "english_translation": "Meditate on the palace with Bhrūṃ (藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrūṃ). With Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) the blood drinkers. Ha (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：Ha) is the inner goddess. He (藏文：ཧེ，梵文天城体：हे，梵文罗马拟音：he，汉语字面意思：He) is the outer goddess. With Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phaṭ) meditate on the four gatekeepers and agitate wrathfully. With Bhyoḥ (藏文：བྷྱོཿ，梵文天城体：भ्योः，梵文罗马拟音：bhyoḥ，汉语字面意思：Bhyoḥ) generate the powerful mothers. Bhrūṃ (藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Bhrūṃ) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) Ha (藏文：ཧ，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：Ha) He (藏文：ཧེ，梵文天城体：हे，梵文罗马拟音：he，汉语字面意思：He) Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phaṭ) Bhyoḥ (藏文：བྷྱོཿ，梵文天城体：भ्योः，梵文罗马拟音：bhyoḥ，汉语字面意思：Bhyoḥ)! Jaḥ (藏文：ཛ，梵文天城体：ज，梵文罗马拟音：ja，汉语字面意思：Jaḥ) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) Baṃ (藏文：བྃ，梵文天城体：बं，梵文罗马拟音：baṃ，汉语字面意思：Baṃ) Hoḥ (藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：Hoḥ)! Śrī Heruka Mahāvajra! Agacchāya, Agacchāya! Praveśāya, Praveśāya! Bhandāya, Bhandāya! Toṣāya, Toṣāya! Meditate until the one similar to generation arises from the Dharmakaya and stands as the Rupakaya. Vajra Ḍākinīs! Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：Hrīḥ) heart ones! Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phaṭ) Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Phaṭ)! Measure the leisure of the samadhi, the field of activity of the wise ones." } ] ============================================================
Chinese
思维安住于殿宇的东方。瓦。大吉祥饮血尊及眷属，为利有情故，请忆持誓言。祈请无余降临于此地。嗡 诶嘿雅 迎请 美妙手印 嘿 巴嘎万 扎 吽 棒。禅定缓缓，思维安住于殿宇的东方。 吼。 汝鲁汝鲁 扎 吽 棒 吼。 德日夏 吼。 萨玛雅 吼。 萨玛雅 斯瓦。 扎 吽 棒 吼。 希日 嘿汝嘎 诶嘿雅 嘿 希日夏 吼。 萨玛雅 斯瓦。 诶嘿雅 嘿。 阿惹利 吼。 赫日 赫日 赫日。 以信心及誓言力，请来请来嘿汝嘎。从法身寂静之性中，请示现色身怖畏相。大悲方便善巧力，为调伏暴恶请降临。会主会之主，具大威德力，请会之导师降临。从智慧证悟之差别中，与众多化身之众俱降临。嗡 希日 嘿汝嘎 玛哈班匝 萨瓦 杜斯当 萨玛雅 穆扎 扎贝夏雅。 希日 嘿汝嘎 吽。 扎 吽 棒 吼。 希日 嘿汝嘎 玛哈班匝。 萨瓦 杜斯当。 萨玛雅 扎贝夏雅 吽 帕特。 于善逝宫殿坛城中，为度脱无余诸有情，亦请顾念意义之重要，与眷属炽燃俱降临。嗡 希日 嘿汝嘎 玛哈班匝 萨玛雅 穆扎 扎班匝 穆扎 吽 帕特。 噶雅 瓦嘎 泽达 德叉 班匝。 为利有情故，生起最上之精进，亦以智慧悲悯顾念我，为不二之义故，最胜之悉地诸物，祈请赐予我并安住坚固。嗡 希日 嘿汝嘎 玛哈班匝 萨瓦 杜斯当。 萨玛雅 斯瓦。 誓言依凭之手印。了知誓言依凭之法，即是置于灌顶之中。阿瓦 斯瓦。 巴嘎 吽 帕特。 于大胜双运嬉戏之坛城中，示现调伏暴恶忿怒之身相，祈请加持令成就，秘密真言殊胜猛厉之事业。嗡 班匝 固雅 德日夏 萨玛雅 斯瓦。 嗡 班匝 固雅 德日夏 萨玛雅 吼。 嗡 班匝 固雅 德日夏 萨玛雅 帕特。 往诣誓言者，大吉祥饮血尊及眷属，是否如法降临于誓言？若不赐予最胜之成就，则与身语意相违背。扎 吽 棒，事业之空
English
Think of dwelling in the east of the palace. Va. Great glorious blood-drinker with entourage, for the sake of sentient beings, remember your vows. Please descend completely to this place. Oṃ ehya, beautiful mudra of invocation. Hi bhagavan. Jaḥ hūṃ baṃ. Meditative absorption slowly, think of residing in the east of the palace. Ho. Rulu rulu. Jaḥ hūṃ baṃ hoḥ. Triśya hoḥ. Samaya ho. Samaya stvaṃ. Jaḥ hūṃ baṃ ho. Śrī heruka ehya hi hri śya ho. Samaya stvaṃ. Ehya hi. Āralli ho. Hriṃ hriṃ hriṃ. With faith and commitment, come here, come here, Heruka. Even from the peaceful state of the Dharmakaya, please show the terrifying form of the Rupakaya. With great compassion and skillful means, please come to subdue the wicked. Lord of the assembly, master of the assembly, endowed with glory, please come, teacher of the assembly. From the distinction of realizing wisdom, come with a multitude of emanations. Oṃ śrī heruka mahā vajra sarva duṣṭan samaya mudra praveśaya. Śrī heruka hūṃ. Jaḥ hūṃ baṃ ho. Śrī heruka mahā vajra. Sarva duṣṭaṃ. Samaya praveśaya hūṃ phaṭ. In this mandala of the Sugata palace, for the sake of liberating all beings, also considering the importance of the meaning, please come with your entourage, blazing brightly. Oṃ śrī heruka mahā vajra samaya mudra prabañja mudra hūṃ phaṭ. Kāya vakka citta tiṣṭha vajra. For the sake of sentient beings, generate the supreme diligence, and also with wisdom and compassion, consider me, for the sake of non-duality, the supreme siddhis, please grant them to me and remain steadfast. Oṃ śrī heruka mahā vajra sarva duṣṭaṃ. Samaya stvaṃ. The mudra of relying on the commitment. The way to rely on the wisdom commitment is to place it in the empowerment. Ava stvaṃ. Bhaga hūṃ phaṭ. In this mandala of the great supreme union, showing the wrathful form that subdues the wicked, please bless the accomplishment of the amazing and powerful activities of secret mantra. Oṃ vajra guhya dṛ́śya samaya stvaṃ. Oṃ vajra guhya dṛ́śya samaya ho. Oṃ vajra guhya dṛ́śya samaya phaṭ. The one who goes to the commitment, the great glorious blood-drinker with entourage, have you not properly arrived at the commitment? If you do not grant the supreme accomplishment, it will be contrary to body, speech, and mind. Jaḥ hūṃ baṃ, the space of action.
Chinese
以牙印降伏恶毒。 霍！ 希日黑鲁嘎，玛哈班杂。 萨尔瓦杜斯塔姆。 萨玛雅穆扎。 玛拉斯那巴拉班杂扎克拉。 巴夏。 巴夏。 比当萨玛雅。 比当萨玛雅。 嘿，巴嘎万，佛陀谢扎，巴拉提斯瓦姆，巴嘎吽帕特。 身语意与合一，宫殿坛城自生起。 我乃魔之魔主，召集空行众。 嗡，希日班杂夏那，白色增长母，左手梵天头，右手五箭之手印。 穆德嘎拉穆卡什瓦拉雅雅那玛。 嗡，南方愚昧母，黄色，左手班扎充满蜜雨，右手持弯刀之手印。 希日班杂拉嘎玛什瓦拉雅雅那玛。 嗡，希日班杂卡唐嘎巴拉杂瓦拉雅，西方食肉母，红色，右手卡唐嘎，左手持弯刀之手印。 雅那玛。 嗡，希日班杂甘德巴拉杂瓦拉雅雅那玛。 北方增寿母，绿色，右手班扎充满五种甘露，口以金刚十字交叉封印。 从中生起无量光佛的身，直到肚脐以上。 左手持铃之手印。 阿提布霍。 巴拉提布霍。 萨尔瓦达塔嘎达班扎南卡罗雅米。 玛哈郭如阿迪巴提。 阿提布霍。 巴拉提布霍。 无我胜义离边胜义心领会，慈悲无敌亦无怨，为调伏恶毒不逾时，敬礼怖畏黑鲁嘎。 虚空身者无碍任运，随欲转变之幻化母，智慧解脱悲心中摧毁，母姊慈爱之态作助伴，敬礼内外空行众。 中央饮血手印者，身乃深蓝黑色大，三头六臂四足立。 右白左红中蓝面，金刚轮宝剑在右，班扎敌杖犁铧在左。 彼之大母怖畏母，佛之忿怒大女王，具足百万日之光辉，百万人骨饰于身，乳房上下耸立而傲然。 右手拥抱方便主，左手饮用红螺血。 以半月舌作供养，令中央饮血者微笑。 铙钹之声供养
English
The mudra of subduing the wicked with teeth. Ho! Shri Heruka, Maha Vajra. Sarva Dushtam. Samaya Mudra. Marasina Prabhanja Chakra. Baksha. Baksha. Bitangsamaya. Bitangsamaya. Hey Bhagavan, Buddha Kshetra, Pratistvam, Bhagavan Hum Phat. By uniting body, speech, and mind, the palace mandala arises from itself. I am the lord of demons, gathering the assembly of dakinis. Om, Shri Vajra Sharna, white increasing mother, the mudra of the left Brahma head and the right five arrows. Mudgara Mukha Shwaraya Yaya Namah. Om, in the south, the deluding mother, yellow, the left bhanda filled with honey rain, the mudra of holding a curved knife in the right hand. Shri Vajra Raga Mashwaraya Yaya Namah. Om, Shri Vajra Khatvanga Prajvalaya, in the west, the flesh-eating mother, red, the right khatvanga, the mudra of holding a curved knife in the left hand. Yaya Namah. Om, Shri Vajra Ghante Prajvalaya Yaya Namah. From the north, the life-increasing mother, green, the right bhanda filled with five nectars, the mouth sealed with a vajra cross. From this arises the body of Amitabha Buddha, up to the navel. The mudra of holding a bell in the left hand. Ati Puho. Prati Puho. Sarva Tathagata Bhandhanam Karoyami. Maha Ghoru Adhipati. Ati Puho. Prati Puho. Comprehending the selfless ultimate truth, free from extremes, and the ultimate truth, Having love and compassion, without enemies or resentment, To subdue wickedness without delay, I prostrate to the terrifying Heruka. The body of space, unobstructed and unimpeded, The great illusory mother who transforms at will, Destroying with wisdom, liberation, and compassion, The sisterly, loving one who acts as a companion, I prostrate to the assembly of outer and inner dakinis. The central blood-drinking mudra is: The body is great, dark blue-black, With three heads, six arms, and standing on four legs. The right is white, the left is red, the center is blue-black. Vajra wheel and sword on the right, Bhanda enemy staff and plow on the left. Her great mother, the terrifying mother, The great wrathful queen of the Buddhas, Possessing the radiance of a million suns, Adorned with a million bone ornaments on her body, Her breasts stand tall and proud. With her right hand, she embraces the lord of method, With her left hand, she drinks red conch blood. With the offering of her crescent-shaped tongue, She makes the central blood-drinker smile. The offering of the sound of cymbals