Chinese
观想。观想其中充满鲜血。然后，从自己的心间放射出朗(རཾ，ram，ram，火种子字)变成火堆。观想烧毁所有庸常的鲜血。然后，又从自己的心间放射出一个红色的RA(ར，ra，ra，火种子字)，在班杂(བྷནྡྷ，bhaṇḍa，bhanda，容器)中变成血海。观想从血泡中漂浮着田地的精华，放射出无量的光芒。嗡(ༀ，oṃ，om，嗡)嘛哈RA嘎匝瓦拉曼达拉吽(ཧཱུྃ，hūṃ，hum，吽)吽(ཧཱུྃ，hūṃ，hum，吽)吽(ཧཱུྃ，hūṃ，hum，吽)啪(ཕཊ，phaṭ，phat，啪)！这样，通过向如来供养食子，观想使他们的身语意续感到愉悦和满足。通过向护法供养食子，观想履行了誓言。通过击打八十万种魔障，观想身体化为灰尘。在自己的舌头上舔三遍。在心间做一个鲜血明点月亮。鲜血加持圆满。加持食子的方法是：从自己的心间放射出一个仲(བྷྲཱུྃ，bhrūṃ，bhrum，仲)，班杂(བྷནྡྷ，bhaṇḍa，bhanda，容器)的宫殿外表由五种珍宝组成，内部像无垢的白色珍珠。观想能够容纳四个明点，具有咕(གུ，gu，gu，咕)的圆形尺寸。在其中心，菩提萨埵为吽(ཧཱུྃ，hūṃ，hum，吽)。在其根部，人尸为穆(མཱུཾ，mūṃ，mum，穆)。东方，大便为嗡(ཨཱོཾ，oṃ，om，嗡)。南方，大肉为梭(སྭཱ，svā，sva，梭)。西方，莲花血为昂(ཨཱཾ，āṃ，am，昂)。北方，小便为哈(ཧཱ，hā，ha，哈)。东南方，象尸为朗(ལཱཾ，lāṃ，lam，朗)。西南方，马尸为芒(མཱཾ，māṃ，mam，芒)。西北方，孔雀尸为香(པྱཱཾ，pyāṃ，pyam，香)。东北方，狗尸为当(ཏཱཾ，tāṃ，tam，当)。从自己的心间放射出太阳坛城，上面有吽(ཧཱུྃ，hūṃ，hum，吽)的标志。观想烧毁所有不净之物，精华融入十个字中。放射出莲花，上面有嗡(ༀ，oṃ，om，嗡)的标志。观想所有这些都变成了甘露之海。放射出月亮坛城，上面有嗡(ༀ，oṃ，om，嗡)的标志。从安住在甘露之上，从嗡(ༀ，oṃ，om，嗡)中放射出无量的六种欲望功德的女神，供养如来。嗡(ༀ，oṃ，om，嗡)阿(ཨཱཿ，āḥ，ah，阿)吽(ཧཱུྃ，hūṃ，hum，吽)嘛哈巴陵嘎达得匝巴陵嘎达巴拉巴德咕雅萨玛耶梭哈(སྭཱ་ཧཱ，svāhā，svaha，梭哈)！念诵一百零八遍，或者二十一遍，或者七遍。在进行日常供养时，将三个字收回。形色天女白色，手持镜子，声音天女蓝色，手持琵琶，气味天女黄色，手持香炉，味道天女红色，手持具有百种殊胜美味的食物，触觉天女绿色，手持
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Meditate. Meditate that it is filled with blood. Then, from my heart, Raṃ (རཾ，ram，ram，seed syllable of fire) radiates and becomes a firestorm. Visualize burning and eliminating all ordinary blood. Then, again from my heart, a red Ra (ར，ra，ra，seed syllable of fire) radiates, and in the Bhaṇḍa (བྷནྡྷ，bhaṇḍa，bhanda，container) it becomes an ocean of blood. Visualize that from the blood bubbles, the essence of the fields floats, radiating immeasurable light. Oṃ (ༀ，oṃ，om，Om) Mahārakta Jvāla Maṇḍala Hūṃ (ཧཱུྃ，hūṃ，hum，Hum) Hūṃ (ཧཱུྃ，hūṃ，hum，Hum) Hūṃ (ཧཱུྃ，hūṃ，hum，Hum) Phaṭ (ཕཊ，phaṭ，Phat)! By offering the torma to the Tathāgatas, visualize that their body, speech, and mind streams are pleased and satisfied. By offering the torma to the Dharma protectors, visualize that their vows are fulfilled. By striking the eighty thousand types of obstacles, visualize that their bodies are reduced to dust. Lick your own tongue three times. Make a crescent moon of blood bindu in your heart. The blessing of blood is complete. The method of blessing the torma is: From your heart, radiate a Bhrūṃ (བྷྲཱུྃ，bhrūṃ，bhrum，Bhrum). Visualize the palace of the Bhaṇḍa (བྷནྡྷ，bhaṇḍa，bhanda，container) is made of five precious jewels on the outside, and the inside is like a flawless white pearl. Visualize that it can hold four bindus and has a round size of Gu (གུ，gu，gu，Gu). In its center, the Bodhisattva is Hūṃ (ཧཱུྃ，hūṃ，hum，Hum). At its base, a human corpse is Mūṃ (མཱུཾ，mūṃ，mum，Mum). In the east, excrement is Oṃ (ཨཱོཾ，oṃ，om，Om). In the south, flesh is Svā (སྭཱ，svā，sva，Sva). In the west, lotus blood is Āṃ (ཨཱཾ，āṃ，am，Am). In the north, urine is Hā (ཧཱ，hā，ha，Ha). In the southeast, an elephant corpse is Lāṃ (ལཱཾ，lāṃ，lam，Lam). In the southwest, a horse corpse is Māṃ (མཱཾ，māṃ，mam，Mam). In the northwest, a peacock corpse is Pyāṃ (པྱཱཾ，pyāṃ，pyam，Pyam). In the northeast, a dog corpse is Tāṃ (ཏཱཾ，tāṃ，tam，Tam). From your heart, radiate a sun mandala marked with Hūṃ (ཧཱུྃ，hūṃ，hum，Hum). Visualize burning all impure objects, and the essence dissolves into the ten syllables. Radiate a lotus marked with Oṃ (ༀ，oṃ，om，Om). Visualize that all of these become an ocean of nectar. Radiate a moon mandala marked with Oṃ (ༀ，oṃ，om，Om). From residing on top of the nectar, from Oṃ (ༀ，oṃ，om，Om), radiate immeasurable goddesses of the six desirable qualities, and offer them to the Tathāgatas. Oṃ (ༀ，oṃ，om，Om) Āḥ (ཨཱཿ，āḥ，ah，Ah) Hūṃ (ཧཱུྃ，hūṃ，hum，Hum) Mahābhaliṃta Teja Bhaliṃta Ta Bhala Bhati Guhya Samaye Svāhā (སྭཱ་ཧཱ，svāhā，svaha，Svaha)! Recite one hundred and eight times, or twenty-one times, or seven times. When performing daily offerings, gather the three syllables back. The goddess of form, white, holding a mirror in her hand; the goddess of sound, blue, holding a lute in her hand; the goddess of smell, yellow, holding an incense burner in her hand; the goddess of taste, red, holding food with a hundred supreme flavors in her hand; the goddess of touch, green, holding
Chinese
愿吉祥！从普贤佛母的莲花中，所有圆满的诸佛坛城，在无二无别的法界中成为一体，愿以无二菩提心令其欢喜。心之自性乃法界大虚空，诸法本自清净光明，瑜伽之平等超越言思，恒常顶礼无二菩提心。普贤大圆满本自开展，于此内外秘密庄严之坛城中，显有清净天尊与天女之法界，过去未来本尊父母圆满具足。大秘密极喜大乐持明者，于空界广阔莲花中盘旋，无造作无戏论菩提心之身，显现一切大乐不变之天神。于无二大明点中光明灿烂，在此无有聚散之秘密坛城中，五部本尊父母大自在，菩提眷属怒尊与怒母众，金刚天女会主及会之主，五部大威力怒王父母等十尊，处所与地域之手印四门母，以及智慧化身之众多大集会，如母般慈爱如姊妹般悲悯等，善恶秉持誓言之后行者，如教而行之助伴，内外空行瑜伽母之众，祈请作为见证之金刚誓言者垂念。为利有情，金刚持佛之补处，发起菩提心后，为证无上菩提之果位，教法如海各自之律仪，身语意与和合之殊胜誓言，难违金刚誓句恒常守护，从共同与特殊增上之誓言中，先前之后领受守护而祈请。不长时舍弃亦不违越，虽不耽搁于事亦无退转之心，然以认为尚有时间之懈怠，未入法界及能力弱小，不具正知为放逸所使，不勤于修持及废置念诵等，觉与未觉无明所使然，违背导师之教言与誓言，任何瑜伽士若有誓言衰损者，刹那亦不交谈
English
May there be auspiciousness! From the lotus of the Primordial Mother Samantabhadrī, all the complete maṇḍalas of the Victorious Ones, may they be pleased by the non-dual bodhicitta, as they are of one taste in the indivisible sphere. The nature of mind is the great sky of the dharmadhātu. All dharmas are primordially pure and luminous. The equality of yoga transcends speech and thought. I always pay homage to the non-dual bodhicitta. In this maṇḍala of outer, inner, and secret arrangements, which is the naturally unfolded Great Perfection of Samantabhadra, the realm of pure appearances and existences, gods and goddesses, the source and the becoming, the perfectly complete fathers and mothers, the great secret, greatly delighted, great mantra masters, swirling in the vast expanse of space, the unmade, unelaborated body of the heart of bodhi, appearing in every way, the great bliss, eternal deities, luminous in the great non-dual bindu, in this secret maṇḍala where there is no gathering or scattering, the great self-existing five families of fathers and mothers, the bodhisattva consorts, the wrathful deities and wrathful goddesses, the vajra goddesses, the lords of the assemblies, the lords of the hosts, the ten great glorious wrathful kings, fathers and mothers of the five families, the mudrās of the places and lands, the four gatekeepers, and the great assembly of many wisdom emanations, loving like a mother and compassionate like a sister, etc., those who uphold good and bad, who follow the samaya, who act as helpers in accordance with the command, the assemblies of outer and inner ḍākinīs and yoginīs, I beseech you, vajra samaya holders who have become witnesses, to heed my words. For the sake of beings, the successor of the Victorious Ones, Vajradhara, having generated the mind of enlightenment, in order to attain the state of unsurpassed enlightenment, the discipline and precepts of each of the oceans of teachings, the supreme samaya of uniting body, speech, and mind, the unbreakable vajra samaya, the constant guardian, from the common and special, superior samayas, I have received and entrusted the guardianship, and I declare it. I will not abandon it for long, nor will I transgress it, and although I will not delay in the meaning nor have a mind of turning back, through laziness, thinking that there is still time to do it, not becoming skilled in the expanse, having little strength, not possessing awareness, being under the power of carelessness, not striving in meditation, neglecting approach and accomplishment, etc., through the power of ignorance, whether consciously or unconsciously, I have transgressed the Teacher's words and the samaya, whatever yogi has degenerated in samaya, even for a moment, do not speak to or meet with them.
Chinese
不做，一个地方的水不喝等， 如是教诫未能做到， 秘密之门放纵难以分辨， 神通小故未能觉察有罪者， 失坏和合杂，失坏后补全， 对失坏者和非法器者讲法， 不畏惧失坏，以及失坏的过患等， 与失坏者交往，以及那些失坏者， 祈愿被失坏的罪障所染污。 今生的违缘和长久的业障等， 以自责后悔之心来忏悔， 慈悲的您若能垂念我， 于无二无变的法界中安立我， 于无所缘的舍弃中安住后， 祈请赐予无二之义的梵行。 从胜义无二，远离戏论中， 任何分别念也不会成为对境， 在世俗如幻的显现中， 无论造了什么罪业，请您宽恕。 我忏悔，我坦白，具誓护法的眷属们！ 我惭愧，我后悔，具誓护法的眷属们！ 我净化，我消除，具誓护法的眷属们！ 若有错谬，我不隐瞒，请您宽恕！ 请您宽恕，并赐予梵行！ 努布桑吉仁波切所著完毕。吉祥！吉祥！
English
Not doing, not drinking water from one place, etc., Such teachings were not accomplished, The secret doors were left open, making discernment difficult, Due to small clairvoyance, the sinful were not recognized, Degradation and samaya mixed, restoring what was degraded, Explaining the Dharma to those who are degraded and not vessels, Not fearing degradation, and the faults of degradation, etc., Associating with the degraded, and those who are degraded, May I be stained by the faults and obscurations of degradation. This life's obstacles and long-lasting karmic obscurations, etc., If confessed with a mind of self-reproach and regret, With loving compassion, if you would consider me, In the non-dual, unchanging realm, establish me, Having taken me into the state of non-objectification and equanimity, I pray that you grant the conduct of non-dual meaning. From the ultimate non-duality, beyond elaboration, No conceptualization will become an object, In the illusory appearance of conventional truth, Whatever sins I have committed, please forgive me! I confess, I admit, assembly of oath-bound protectors! I am ashamed, I regret, assembly of oath-bound protectors! I purify, I cleanse, assembly of oath-bound protectors! If there are mistakes, I do not hide them, please forgive me! Please forgive me and grant the conduct! Composed by Nub Sangye Rinpoche is complete. Auspicious! Auspicious!