English
From the expanse, a single letter BHRUM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) radiates light and dissolves into it. The ground of jewels, soft when pressed, bouncing when lifted, adorned with patterns of countless eyes. All the enclosures are decorated with clusters of jewels. In the center of unbearable light, a jeweled throne is supported by eight lions. A treasury of jewels, possessing seven times seven eyes. The pillars coil in pairs. A net of jewels covers the throne. Above it, on a triple layer of lotus, moon, and sun, the root guru is surrounded by the lineage gurus. To its east, on a six-tiered cushion supported by eight elephants, the yidam deities are surrounded by dharma protectors. To its right, on a six-tiered cushion supported by eight excellent horses, the Buddha Jewel, embodying the three kayas, is present. Behind it, on a six-tiered cushion supported by eight peacocks, the Dharma Jewel, embodying the three aspects of cause, effect, and path, is visualized as scriptures written in gold ink with lapis lazuli solution, producing their own sound. To its left, on a six-tiered cushion supported by eight kinnaras, the Sangha Jewel, including the vidyadharas, those on the path of liberation, the stainless bodhisattvas, the noble arhats, and others abiding on the bhumis and paths, are present. Visualize that within their domain and sight, all desirable qualities arise like clouds in the sky, fall naturally like rain in the sky, grow like plants on the ground, and the ground where all desires arise is equal to the extent of the Dharma. Visualize offering it to the Guru Jewel. The great mudra of offering is: With the wish-fulfilling clouds of the mind, all directions are Buddha-fields, a variety of jeweled grounds that are soft to the touch and bring happiness, beautifully woven and adorned, and piles of all-arising jewels blaze, beautifully shaped ponds, the supreme cool nectar, various jeweled palaces, ornaments and wish-fulfilling tree groves, the sound of songs and verses, banners, victory banners, clothes and perfumes, necklaces, armlets, bracelets, and the best of foods and drinks, making oneself beautiful.
Chinese
庄严的，天和天女如微尘数，在གྲོ་གར་等地以及无量处，十方虚空界充满，供养上师们和三宝，以及所有坛城。供养化身清净刹土的曼荼罗：从心间生出一个ཏྲཾ་，化为光，从那里，在大海的中央，中央的须弥山王，东方由水晶构成，南方由琉璃构成，西方由红宝石构成，北方由黄金构成，上方三十三天是天人的所依和享受，中间是阿修罗的所依和享受，下方是龙的所依和享受，外面是四大天王的所依和享受，七金山，七嬉戏之海，东方胜身洲，连同身体和胜身，南方赡部洲，拂尘和其它拂尘，西方牛货洲，具足侍者和殊胜道行者，北方俱卢洲，俱卢洲和俱卢洲的伴侣，南方罗刹和虹光，光明照耀的日月星辰，以及外围的铁围山。 愿以天空所遍及的世界中天人和人类的一切享受，供养上师三宝。 四洲坛城珍宝满， 供养如意树及宝瓶， 由此殊胜业果之加持， 具足天人无尽之受用， 祈请纳受殊胜之禅定供。 一切诸法圆满具足果， 此曼达供养诸佛陀， 果报成就圣者七宝藏， 愿能自在驾驭百万禅定。 祈请的曼荼罗： 顶礼！所有如来之身，语，意，功德，事业，以及无漏的刹土，无尽的庄严轮之谛实，以及诸佛之海，秘密之海，成熟之海，传承上师至尊仁波切们的加持，我名某某，为了所有母亲有情众生的利益，大圆满极其瑜伽，自生义之智慧，愿其充满，极其充满，广大，极其广大，成熟，极其成熟，解脱，极其解脱，祈请作广大事业。 嗡 班匝 萨埵 萨玛雅 （藏文：ༀ་བཛྲ་སཏྭ་ས་མ་ཡ་，梵文天城体：ओँ वज्र सत्त्व समय，梵文罗马拟音：oṃ vajra sattva samaya，汉语字面意思：嗡，金刚，萨埵，誓言）
English
Adorned, gods and goddesses as numerous as dust particles, in places like Grogar and countless others, filling the ten directions of the sky, I offer to all the lamas and the Three Jewels, and to all mandalas. Offering the mandala of the pure land of the incarnate: From the heart, a traṃ is emanated, dissolving into light, from there, in the center of the great ocean, the central Mount Meru, the east made of crystal, the south made of lapis lazuli, the west made of ruby, the north made of gold, above, the Thirty-three Heavens are the support and enjoyment of the gods, in the middle, the Asuras' support and enjoyment, below, the Nagas' support and enjoyment, outside, the support and enjoyment of the Four Great Kings, the seven golden mountains, the seven playful seas, in the east, Purvavideha, together with the body and the superior body, in the south, Jambudvipa, the whisk and other whisks, in the west, Aparagodaniya, with attendants and those who walk the supreme path, in the north, Uttarakuru, Uttarakuru and the companions of Uttarakuru, in the south, Rakshasas and rainbow light, the sun, moon, and stars of clear light, and the surrounding iron fence. May all the enjoyments of gods and humans in the world pervaded by the sky be offered to the lamas and the Three Jewels. The four continents of the mandala are full of jewels, adorned with wish-fulfilling trees and vases, through the special blessings of the basis of action, possessing the enjoyments of gods and goddesses, please accept this supreme samadhi offering. All dharmas are complete with perfect fruit, by offering this mandala to all the Buddhas, may the seven noble treasures of the fruit be spontaneously accomplished, may I have power over hundreds of thousands of samadhis. The mandala of supplication: Homage! The body, speech, mind, qualities, activities, and the unpolluted realms of all the Tathagatas, the truth of the inexhaustible wheel of adornment, and the ocean of victors, the ocean of secrets, the ocean of maturation, by the blessings of the lineage lamas, the venerable precious ones, I, named so-and-so, for the benefit of all mother sentient beings, Great Perfection, utmost yoga, the wisdom of self-arising meaning, may it be filled, utterly filled, expanded, utterly expanded, matured, utterly matured, liberated, utterly liberated, please accomplish great deeds. Oṃ Vajra Sattva Samaya (藏文：ༀ་བཛྲ་སཏྭ་ས་མ་ཡ་，梵文天城体：ओँ वज्र सत्त्व समय，梵文罗马拟音：oṃ vajra sattva samaya，汉语字面意思：嗡，金刚，萨埵，誓言)
Chinese
等结束时说。 我之善业所作诸，长时世间不成佛，为利众生彼一切，救度有情苦痛众。曼扎三层圆满。皈依是：我与他等同虚空之有情众，祈请具根本与传承之具德上师圣众，我等皈依，祈请加持。皈依佛，皈依法，皈依僧，皈依四十二寂静本尊坛城诸圣众，皈依五十八忿怒饮血本尊坛城诸圣众，事业之主大吉祥金刚童子本尊圣众，皈依本尊诸佛坛城之圣众，吉祥天母黑自在天女自生女王欲界自在母，秘密事业大母金刚雷玛迪等眷属尸林海会众，吉祥怙主黑袍金刚，善护黑袍金刚，吉祥大黑天，殊胜智慧护法等护法圣众，另有祖先传承护法，上师传承护法，具缘之护法圣众，我等祈请，我等皈依，祈请加持。此时以白供食任何仪轨加持后回向。顶礼吉祥金刚萨埵。为了遣除一切有情之障碍，获得圆满正等觉果位，我当观修防护轮并闭关，如是思维。刹那间从空性中，自身观为吉祥金刚萨埵，身色蓝黑色，右手金刚杵，左手铃，面容微笑，然稍露獠牙，三目慈祥却怒目而视，身处光蕴中，光之顶端火焰燃烧，于日轮上与明妃法界自在母双运，右手拥抱明妃，左手摇动铃于明妃耳边，其心间月轮上，有与自身相同之智慧尊，彼心间金刚杵中央有吽字，由（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）吽 班匝 扎热革（藏文：ཧཱུྃ་བཛྲ་དྷྲིག྄，梵文天城体：हुं वज्र धृक्，梵文罗马拟音：huṃ vajra dhṛk，汉语字面意思：吽 瓦吉拉 德热克）围绕，明妃心间铃上，有芒字，由（藏文：མཱུཾ，梵文天城体：मूं，梵文罗马拟音：mūṃ，汉语字面意思：芒）芒 达度 夏热（藏文：མཱུཾཿདྷ་ཏུ་ཤྭ་རི，梵文天城体：मूं धातु श्वरि，梵文罗马拟音：mūṃ dhātu śvari，汉语字面意思：芒 达度 效瓦热）围绕，头顶法轮上有嗡字，由（藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡）
English
Etc., say to finish. By doing these virtuous deeds of mine, May I quickly attain Buddhahood in this world, So that all of them, for the benefit of beings, May liberate sentient beings from the suffering of many afflictions through the sacred Dharma. The three-tiered mandala is complete. Taking refuge is: All sentient beings equal to the sky, I pray to the glorious and holy lamas, including the root and lineage. I go for refuge, please bless me. I take refuge in the Buddha, I take refuge in the Dharma, I take refuge in the Sangha, I take refuge in the assembly of deities of the mandala of the forty-two peaceful Buddhas, I take refuge in the assembly of deities of the mandala of the fifty-eight wrathful blood-drinking deities, I take refuge in the assembly of deities of the great glorious Vajrakumara, the lord of activities, I take refuge in the assembly of deities of the mandala of the yidam Buddhas, I take refuge in the glorious black goddess, the self-born queen, the sovereign of the desire realm, I take refuge in the assembly of the secret great action goddess Vajra Remati and other attendants, the ocean of corpses, I take refuge in the glorious black protector, Legden Nagpo, Shri Mahakala, the holy Dharma-protecting guardians of wisdom, I pray to the Dharma-protecting guardians of the ancestral lineage, the Dharma-protecting guardians of the teacher's lineage, and the Dharma-protecting guardians who possess karma and fortune. I go for refuge. Please bless me. At this time, bless and dedicate with any white torma text. I prostrate to the glorious Vajrasattva. In order to dispel the obstacles of all sentient beings and attain perfect enlightenment, I will meditate on the protection wheel and enter retreat, thinking thus. In an instant, from emptiness, visualize oneself as the glorious Vajrasattva, body color blue-black, right hand vajra, left hand bell, face smiling, but with slightly bared fangs, three eyes peaceful but gazing with a wrathful gaze, residing within a mass of light, with flames radiating from the tips of the light, in union with the consort Dhyingchukma on a sun disc, the right hand embracing the father, the left hand ringing the bell near the father's ear, at his heart on a moon seat, a wisdom being identical to oneself, at its heart in the center of a vajra, the syllable Hūṃ, surrounded by (Tibetan: ཧཱུྃ，Devanagari: हुं，IAST: hūṃ，Literal meaning: Hūṃ) Hūṃ Vajra Dhṛk (Tibetan: ཧཱུྃ་བཛྲ་དྷྲིག྄，Devanagari: हुं वज्र धृक्，IAST: huṃ vajra dhṛk，Literal meaning: Hūṃ Vajra Dhṛk), at the consort's heart on a bell, the syllable Mūṃ, surrounded by (Tibetan: མཱུཾ，Devanagari: मूं，IAST: mūṃ，Literal meaning: Mūṃ) Mūṃ Dhātu Śvari (Tibetan: མཱུཾཿདྷ་ཏུ་ཤྭ་རི，Devanagari: मूं धातु श्वरि，IAST: mūṃ dhātu śvari，Literal meaning: Mūṃ Dhātu Śvari), at the crown of the head on a dharma wheel, the syllable Oṃ, surrounded by (Tibetan: ༀ，Devanagari: ॐ，IAST: oṃ，Literal meaning: Oṃ)
Chinese
白色。颈部莲花上有红色阿（ཨཱཿ，ā，啊）。心间太阳上有蓝色吽（ཧཱུྃ，hūṃ，吽）的同时，十方世界的一切都变成金刚萨埵的身相。从他们的头顶发出白色光芒，颈部发出红色光芒，心间发出蓝色光芒，融入自身。之后念诵咒语，众神的心间降下金刚之雨，观想敌人和魔障的心脏昏厥，身体被切成碎片。同样，从头顶降下轮之雨，从颈部降下锤之雨，从脐部降下剑之雨，从秘密处降下十字之雨，从全身降下岩石山之雨，观想魔障昏厥，身体被切成碎片。之后，这些武器之雨变成金刚帐篷等六层帐篷。在其外围变成金刚十字的自性，观想包含在东白、南黄、西红、北绿、中央蓝之中。之后，用慈悲的光芒和咒语使昏厥的魔障复苏，使一切都具有慈悲和慈爱，观想转生到其他世界的佛土。从“吽大瑜伽”开始，自己的右眼由“玛”变成太阳，左眼由“阿”变成月亮。之后，用右眼向右旋转观看，焚烧所见到的魔障和邪恶引导者，用左眼向左旋转观看，将灰烬也全部洗净。用中间的眼睛直接观看，观想其本身就是菩提心，一切都安住在无二智慧的自性中，念诵吽吽吽。嗡 班匝 匝瓦拉 吽（ༀ་བཛྲ་ཛྭ་ལ་ཧཱུྃ，oṃ vajra jvālā hūṃ，嗡 班匝 匝瓦拉 吽）。曼扎 桑巴尼 吽（མནྟྲ་སུམྦྷ་ནི་ཧཱུྃ，mantra sumbhani hūṃ，咒语 桑巴尼 吽）。吽 仲（ཧཱུྃ་བྷྲཱུྃ，hūṃ bhrūṃ，吽 仲）。嗡 仲（ༀ་བྷྲཱུྃ，oṃ bhrūṃ，嗡 仲）。扎 仲（ཏྲཱྃ་བྷྲཱུྃ，trāṃ bhrūṃ，扎 仲）。舍 仲（ཧྲཱིཿབྷྲཱུྃ，hrīḥ bhrūṃ，舍 仲）。哈 仲（ཧཱ་བྷྲཱུྃ，hā bhrūṃ，哈 仲）。仅仅念诵这些，就变成从十方降下巨大的武器之雨，观想魔障昏厥，身体被切成碎片。用慈悲使之复苏，念诵这个咒语。嗡 班匝 萨埵 惹匝 匝（ༀ་བཛྲ་སཏྭ་ར་ཙ་ཛ，oṃ vajrasattva rāca ja，嗡 班匝 萨埵 惹匝 匝）。撑起保护轮，宣告誓言。吽，在这个大瑜伽的坛城中，各个秘密的誓言持有者，除了聚集之外，没有听法的权力。所有人都满足了愿望，现在立即各自离开。吽，如果违背命令，金刚持胜王