Chinese
前行支分八法之鲜花璎珞。 努钦·桑吉益西。
English
The Garland of Flowers, the Eight-Branched Preliminary Practice. Nupchen Sangye Yeshe.
Chinese
我从内心深处忏悔一切。从今以后，即使面临生命危险，我也决心不做任何罪恶和不善的行为。皈依！我从无始劫以来，直到现在所造作的种种不善罪业，以及毁坏律仪和内外誓言，特别是由于烦恼、放逸和懒惰，导致根本和支分等一切应守护之处，都已破损、衰败、轻视和遗忘。对于大小乘的经典，无论是违背还是不违背，我都已违犯，或者已经意识到，或者没有意识到。根本和支分都已完全衰败。我深感懊悔，以悲痛的心情忏悔。通过懊悔和忏悔，祈求获得清净。这样想着，就观想诸佛给予清净的许可。这是忏悔支，即第三支。第四支是随喜功德。观想自己欢喜并随喜诸佛和菩萨的功德之本，以及声闻阿罗汉、异生凡夫、世间僧众，以及其他世间一切功德之本。圆满正等觉佛陀和菩萨，以及圣者们和异生凡夫，所积累的一切功德之本，我恒常随喜。这是随喜支，即第四支。第五支是请转法轮。对于那些不愿转法轮的人，观想自己祈请他们转法轮，利益众生。在果报尚未成熟，为时不远之际，祈请安住于十方世界。为了使众生迅速获得成佛，恳请转无上法轮。这是请转法轮支，即第五支。第六支是请佛住世，不入涅槃。对于那些想要入涅槃的佛陀，观想自己以供养来供养他们，并祈请他们住世不入涅槃，利益众生，直到轮回存在。那些调伏所化有情的导师们，想要进入法界之际，祈请他们住世，直到轮回空尽，不要入涅槃。这是请佛不入涅槃支，即第六支。第七支是回向。我从无始劫以来，直到现在
English
I confess everything from the bottom of my heart. From now on, even if my life is at stake, I resolve not to commit any sinful or unwholesome deeds. Homage! From beginningless time until now, I have committed various unwholesome deeds, broken vows both internal and external, and especially due to afflictions, carelessness, and laziness, all the things to be protected, such as the root and branches, have been damaged, decayed, despised, and forgotten. Regarding the scriptures of the Great and Small Vehicles, whether violating or not violating, I have transgressed, either consciously or unconsciously. The root and branches have completely decayed. I deeply regret and confess with a sorrowful heart. Through regret and confession, I pray to receive purification. Thinking in this way, visualize that the Buddhas grant the permission of purification. This is the branch of confession, the third branch. The fourth branch is rejoicing in virtue. Visualize rejoicing and following with joy all the roots of virtue of the Buddhas and Bodhisattvas, as well as the Hearer Arhats, ordinary beings, worldly Sangha, and all other worldly roots of virtue. All the roots of virtue accumulated by the Fully Enlightened Buddhas and Bodhisattvas, as well as the noble ones and ordinary beings, I constantly rejoice in. This is the branch of rejoicing, the fourth branch. The fifth branch is requesting the turning of the wheel of Dharma. For those who do not wish to turn the wheel of Dharma, visualize requesting them to turn the wheel of Dharma and benefit sentient beings. Before the fruition has matured and not long from now, I request you to abide in the ten directions. In order for beings to quickly attain Buddhahood, I urge you to turn the unsurpassed wheel of Dharma. This is the branch of requesting the turning of the wheel of Dharma, the fifth branch. The sixth branch is requesting the Buddhas to remain and not pass into Nirvana. For those Buddhas who intend to pass into Nirvana, visualize offering them with offerings and praying that they remain and not pass into Nirvana, benefiting sentient beings as long as samsara exists. When the teachers who have tamed those to be tamed wish to enter the Dharmadhatu, I pray that they remain until samsara is empty and do not pass into Nirvana. This is the branch of requesting the Buddhas not to pass into Nirvana, the sixth branch. The seventh branch is dedication. From beginningless time until now,
Chinese
于身语意三门所作一切白净善根，以及其他所作一切善根，我与无边众生，为证得一切种智之佛果而回向。如是思惟，然后将所作一切善根回向大菩提。顶礼！我从无始劫以来，直至今日所修一切善，特别是今日所修一切善，为自他利益，回向大菩提。此乃包含供养与回向之七支供。然后于本尊前，恢复并守护所失之誓言。思惟即使是根本支分的誓言，亦当如护己命般守护。立誓：结金刚独橛印。无上不舍，恭敬上师。不断咒语与手印。慈爱进入正道者。不为秘密之故而语。贪嗔痴大。不舍我慢与嫉妒。白丸红丸及香肉等。不舍清净之器与精华。如您善逝如何。愿我亦如是。行持稀有不可思议。为利有情而行持。殊胜菩提行与。身语意之手印此。纵为性命亦不舍，愿金刚王加持之。于此末世恶时中。佛陀难行我能行。菩提难行我能行。于此金刚瑜伽坛城中。愿我等心愿皆成就。诵“吽”字，观想自身心间之光芒，将本尊之诸神化为光融入自身顶门。一切罪障如黑水般从下门及十指流出。观想自身充满智慧甘露。嗡 班匝 萨埵 萨玛雅 等。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）以此念诵，则圆满了日常忏悔。顶礼至尊上师！瑜伽士观想圆满寂怒诸尊，于前方虚空日月莲花座上，如本尊亲临般，面带微笑安住。于前方化现如微尘般众多的自身，以忏悔之语，伴随悔恨之心，于一切时中忏悔。
English
Whatever white virtuous roots I have accumulated through the three doors of body, speech, and mind, and whatever other virtuous roots I have done, I dedicate them, along with all limitless sentient beings, to the cause of attaining the all-knowing Buddhahood. Thinking in this way, then dedicate all the virtuous roots you have accumulated to the great Bodhi. Homage! From beginningless time until now, whatever virtue I have practiced, and especially whatever virtue I have practiced today, I dedicate to the great Bodhi for the benefit of myself and others. This is the seventh limb, which includes offering and dedication. Then, in front of the Empowerment Master, restore and protect the vows that have been broken. Think that even if the root and branch vows are at the cost of your own life, you will protect them. Make the vow: Make the vajra one-pointed mudra. Do not abandon the unsurpassed, honor the Guru. Do not interrupt mantras and mudras. Cherish those who have entered the right path. Do not speak for the sake of secrets. Great is ignorance, attachment, and hatred. Do not abandon pride and jealousy. White essence, red essence, fragrant meat, etc. Do not discard the pure vessel and essence. How are you, Sugata? May I become just like that. Practice wonderfully, immeasurably. Practice for the benefit of beings. The supreme and sacred Bodhi conduct, and these mudras of body, speech, and mind, if I do not give them up even for the sake of my life, may the Vajra King bless me. In this world of the final evil age, I will do what is difficult for the Buddhas to do. I will practice what is difficult for Bodhi to practice. In this Vajra Yogini mandala, may our wishes be fulfilled. By saying "Hūṃ," visualize that the light from your heart melts the deities of the Empowerment Master into light and dissolves into the crown of your head. All sins and obscurations flow out like black water from the lower gate and ten fingers. Visualize your body filled with the nectar of wisdom. Oṃ Vajrasattva samaya, etc. By reciting this, the daily confession is completed. Homage to the holy Gurus! The yogi visualizes the complete peaceful and wrathful deities of the Sugatas in the sky in front of him, on a sun and moon lotus seat, like the Empowerment Master in person, sitting with a gentle smile. In front of him, emanate as many bodies as there are dust particles, and with this confession, with a heart of regret, confess at all times.
Chinese
之后也要以见解来忏悔。严守誓言则成就迅速。其中忏悔有五种：第一是祈请：顶礼薄伽梵寂怒尊众。唉玛吙！十方四时一切之主宰，上师胜者寂怒尊众垂念。请临此处，安住于日月莲花之座，为净除堕罪，请受供养。第二是顶礼：以身如微尘数之头顶礼足，顶礼功德圆满之上师众。顶礼无相离戏法身。顶礼大乐圆满报身。顶礼救度众生种种化身。顶礼体性不变金刚身。顶礼真实现证菩提身。顶礼寂灭烦恼寂静之神。顶礼断除邪见忿怒之身。顶礼方便怙主寿自在妙音身。顶礼无垢发声莲花语。顶礼真实具义金刚意。顶礼消除五毒疾病甘露药神。顶礼降伏骄慢金刚橛神。顶礼掌管诸元素之母众。顶礼圆满地道持明众。顶礼护持教法具誓者众。顶礼降伏怨敌魔障之咒主众。何者胜者寂怒尊，坛城名号闻顶礼，一切堕罪皆清净，何须祈愿五无间。纵处地狱亦拔除，称为持明胜者刹。金刚萨埵之密咒真实，能净除业障及毁誓之罪障，轮回深渊之精髓心咒念诵。于自他庸常者之顶上，莲花、月轮、日轮三重之上。金刚萨埵身色白色，一面二臂，右手持五股金刚杵，左手持铃于心间交错，发髻向上束起，余发垂下，佩戴珍宝饰品。于顶上月轮之上白色嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），于喉间莲花之上红色阿（藏文：ཨཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），于心间日轮之上五股金刚杵之中央白色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）
English
Afterwards, one should also confess through insight. By being diligent in vows, accomplishments will be swift. Now, there are five aspects to confession. First, requesting consideration: I prostrate to the assembly of the Bhagavan Peaceful and Wrathful Ones. Emaho! Lords of all directions and times, Lamas, Victorious Ones, Peaceful and Wrathful Ones, please consider. Come here and sit upon the seats of the sun, moon, and lotus. Accept these offerings and prostrations in order to purify impairments and breakages. Second, prostration: With heads as numerous as dust particles, I bow at your feet. I prostrate to the Lamas who are replete with qualities. I prostrate to the Dharmakaya, which is without focus and free from elaboration. I prostrate to the Sambhogakaya, complete with great bliss. I prostrate to the Nirmanakaya, which guides beings in various forms. I prostrate to the Vajrakaya, the unchanging nature of reality. I prostrate to the Sambhogakaya, the body of perfect enlightenment. I prostrate to the peaceful deities who pacify afflictions. I prostrate to the wrathful body that cuts through wrong views. I prostrate to the Manjushri, the protector of methods and the lord of life. I prostrate to the flawless, sound-proclaiming lotus speech. I prostrate to the Vajra mind, which is true and meaningful. I prostrate to the nectar medicine deities who cure the five poisons and diseases. I prostrate to the Phurba deities who subdue pride. I prostrate to the assembly of mothers who are the lords of the elements. I prostrate to the assembly of vidyadharas who have perfected the grounds and paths. I prostrate to the oath-bound ones who protect the teachings. I prostrate to the mantra masters who subdue enemies, obstacles, and demons. By whomever the Peaceful and Wrathful Victorious Ones, the mandala's name is heard and prostrated to, all impairments and breakages are purified, what need is there to pray for the five without interval? Even if one is in hell, it is emptied, and it is known as the field of the vidyadharas and victorious ones. The secret mantra of Vajrasattva is the actual essence, which purifies karmic obscurations and broken vows. Recite the essential heart mantra that empties the depths of samsara. Above the crown of oneself and others, ordinary beings, on top of a triple stack of lotus, moon, and sun. Vajrasattva, with a white-colored body, one face, and two arms, the right hand holding a five-pronged vajra, the left hand holding a bell crossed at the heart. The hair is tied upwards in a topknot, with the rest hanging down. Adorned with precious ornaments. On top of the moon above the crown is a white Om (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡). At the throat, on top of a lotus, is a red Ah (藏文：ཨཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿). At the heart, on top of the sun, in the center of a five-pronged vajra, is a white Hum (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽).
Chinese
从空中，一个字母བྷྲཱུྃ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）散发光芒并融入其中。珍宝的地面，压下去会柔软，抬起来会弹起，画有无数眼睛的图案。所有的围墙都装饰着珍宝的堆积。在耀眼夺目的光芒中，珍宝的宝座由八只狮子抬起。珍宝的宝库，拥有七乘七只眼睛。栋梁盘旋成双。珍宝的网覆盖着宝座。在其上方，是莲花、月亮、太阳三重叠加的座垫。根本上师被传承上师们围绕。在其东面，是由八只大象抬起的六层座垫，本尊坛城被护法神围绕。在其右侧，是由八匹骏马抬起的六层座垫，三宝佛陀聚集于此。在其后方，是由八只孔雀抬起的六层座垫，法宝聚集了因、果、道三者，写在金纸上，用青金石熔液以自印的方式书写，经卷发出自鸣的声音。在其左侧，是由八只妙音鸟抬起的六层座垫，僧宝聚集了持明者、解脱道者、无漏菩萨、圣阿罗汉，以及其他安住于地道者。观想所有这些的领域和视线中，所有令人渴望的供品都像天空中的云朵般涌现，像自然降落在空中的雨水般，像植物生长在地面上般，所有渴望的事物都出现的地面，与法的遍布范围相同。观想将其供养给上师三宝。伟大的供养手印是：以心中的如意云，十方一切皆为佛土，柔软触碰带来喜悦的各种珍宝之地，美丽地编织和装饰，以及一切涌现的珍宝堆积燃烧，外形优美的池塘，极致清凉的甘露，各种珍宝宫殿，装饰和如意树林，歌声和诗句的声音，旗帜、胜幢、衣服和香水，项链、臂钏、手镯，以及最好的食物和饮料，让自己变得美丽。