English
White. On the lotus at the throat, a red Ah (ཨཱཿ, ā, Ah). Simultaneously with the blue Hūṃ (ཧཱུྃ, hūṃ, Hung) on the sun at the heart, all the realms of the ten directions transform into the body of Vajrasattva. From the crown of their heads, white rays of light emerge; from their throats, red rays of light emerge; and from their hearts, blue rays of light emerge, dissolving into oneself. Then, by reciting the mantra, a rain of vajras descends from the hearts of the deities. Visualize that the minds of enemies and obstructors faint and their bodies are cut into pieces. Similarly, visualize a rain of wheels from the crown of the head, a rain of hammers from the throat, a rain of swords from the navel, a rain of crosses from the secret place, and a rain of rocky mountains from the entire body, causing the obstructors to faint and their bodies to be cut into pieces. Then, that rain of weapons transforms into six layers of tents, including a vajra tent. Outside of that, it transforms into the nature of a vajra cross, visualizing being contained within the east white, south yellow, west red, north green, and center blue. Then, revive the fainted obstructors with rays of compassion and mantra, making all of them possess compassion and loving-kindness, and visualize them being reborn in the Buddha-fields of other worlds. Starting from "Hūṃ Great Yoga," one's own right eye transforms from Ma into the sun, and the left eye transforms from A into the moon. Then, by looking clockwise with the right eye, burn the obstructing demons and misleaders that are seen. By looking counterclockwise with the left eye, wash away even the remaining ashes. By looking straight ahead with the middle eye, visualize that it is the very nature of bodhicitta, and that all are abiding in the nature of non-dual wisdom, and recite Hūṃ Hūṃ Hūṃ. Oṃ Vajra Jvālā Hūṃ (ༀ་བཛྲ་ཛྭ་ལ་ཧཱུྃ, oṃ vajra jvālā hūṃ, Om Vajra Jvala Hum). Mantra Sumbhani Hūṃ (མནྟྲ་སུམྦྷ་ནི་ཧཱུྃ, mantra sumbhani hūṃ, Mantra Sumbhani Hum). Hūṃ Bhrūṃ (ཧཱུྃ་བྷྲཱུྃ, hūṃ bhrūṃ, Hum Bhrum). Oṃ Bhrūṃ (ༀ་བྷྲཱུྃ, oṃ bhrūṃ, Om Bhrum). Trāṃ Bhrūṃ (ཏྲཱྃ་བྷྲཱུྃ, trāṃ bhrūṃ, Tram Bhrum). Hrīḥ Bhrūṃ (ཧྲཱིཿབྷྲཱུྃ, hrīḥ bhrūṃ, Hrih Bhrum). Hā Bhrūṃ (ཧཱ་བྷྲཱུྃ, hā bhrūṃ, Ha Bhrum). Just by reciting this, it transforms into a great rain of weapons falling from the ten directions. Visualize that the obstructors faint and their bodies are cut into pieces. Revive them with compassion and recite this mantra. Oṃ Vajrasattva Rāca Ja (ༀ་བཛྲ་སཏྭ་ར་ཙ་ཛ, oṃ vajrasattva rāca ja, Om Vajrasattva Raca Ja). Erect the protective circle and proclaim the vows. Hūṃ, in this mandala of Great Yoga, each of the secret vow-holders, except for gathering, has no power to listen. Since all have fulfilled their hopes, now immediately depart to your respective places. Hūṃ, if you transgress the command, the victorious king, Vajradhara,
Chinese
之后呢。以金刚大兵器燃烧着，如灰尘般地摧毁。吽吽吽。吽吽吽。吽吽吽。吽，为了我的坛城稳固的缘故，由忿怒尊加持所生的，各种兵器，如法守护坛城的次第。吽，上方于金刚的帐幕上，降下金刚的冰雹霹雳。下方于金刚的地面上，金刚的火花如星般闪耀。一切方位都充满燃烧的金刚。连风都没有流动的机会，那鬼怪的军队怎么可能存在呢？嗡 班杂 扎拉 拉斯嘎 卓达 吽 啪 (藏文：ༀ་བཛྲ་ཛྭ་ལ་ལ་སྐ་ཀྲོ་ཏ་ཧཱུྃ་ཕཊ྄，梵文天城体：ॐ वज्रज्वालालास्काक्रोटहुंफट्，梵文罗马拟音：oṃ vajrajvālā lāska kroṭa hūṃ phaṭ，汉语字面意思：嗡，金刚，火焰，拉斯嘎，卓达，吽，啪)。吽，上方于法轮的帐幕上，降下法轮的冰雹霹雳。下方于法轮的地面上，法轮的火花如星般闪耀。一切方位都充满法轮。连风都没有流动的机会，那鬼怪的军队怎么可能存在呢？嗡 班杂 扎抓 扎拉 拉斯嘎 卓达 吽 啪 (藏文：ༀ་བཛྲ་ཙཀྲ་ཛྭ་ལ་ལ་སྐ་ཀྲོ་ཏ་ཧཱུྃ་ཕཊ྄，梵文天城体：ॐ वज्रचक्रज्वालालास्काक्रोटहुंफट्，梵文罗马拟音：oṃ vajracakra jvālā lāska kroṭa hūṃ phaṭ，汉语字面意思：嗡，金刚，轮，火焰，拉斯嘎，卓达，吽，啪)。吽，上方于宝剑的帐幕上，降下宝剑的冰雹霹雳。下方于宝剑的地面上，宝剑的火花如星般闪耀。一切方位都充满燃烧的宝剑。连风都没有流动的机会，那鬼怪的军队怎么可能存在呢？嗡 班杂 札亚 扎拉 拉斯嘎 卓达 吽 啪 (藏文：ༀ་བཛྲ་པྲཉྩ་ཛྭ་ལ་ལ་སྐ་ཀྲོ་ཏ་ཧཱུྃ་ཕཊ྄，梵文天城体：ॐ वज्रप्रञ्चज्वालालास्काक्रोटहुंफट्，梵文罗马拟音：oṃ vajraprañca jvālā lāska kroṭa hūṃ phaṭ，汉语字面意思：嗡，金刚，宝剑，火焰，拉斯嘎，卓达，吽，啪)。吽，上方于木槌的帐幕上，降下木槌的冰雹霹雳。下方于木槌的地面上，木槌的火花如星般闪耀。一切方位都充满木槌。连风都没有流动的机会，那鬼怪的军队怎么可能存在呢？嗡 班杂 穆斯德 扎拉 拉斯嘎 卓达 吽 啪 (藏文：ༀ་བཛྲ་མུསྟི་ཛྭ་ལ་ལ་སྐ་ཀྲོ་ཏ་ཧཱུྃ་ཕཊ྄，梵文天城体：ॐ वज्रमुष्टिज्वालालास्काक्रोटहुंफट्，梵文罗马拟音：oṃ vajramuṣṭi jvālā lāska kroṭa hūṃ phaṭ，汉语字面意思：嗡，金刚，拳，火焰，拉斯嘎，卓达，吽，啪)。吽，上方于十字金刚杵的帐幕上，降下十字金刚杵的冰雹霹雳。下方于十字金刚杵的地面上，十字金刚杵的火花如星般闪耀。一切方位都充满燃烧的十字金刚杵。连风都没有流动的机会，那鬼怪的军队怎么可能存在呢？嗡 班杂 嘎玛 扎拉 拉斯嘎 卓达 吽 啪 (藏文：ༀ་བཛྲ་ཀརྨ་ཛྭ་ལ་ལ་སྐ་ཀྲོ་ཏ་ཧཱུྃ་ཕཊ྄，梵文天城体：ॐ वज्रकर्मज्वालालास्काक्रोटहुंफट्，梵文罗马拟音：oṃ vajrakarma jvālā lāska kroṭa hūṃ phaṭ，汉语字面意思：嗡，金刚，业，火焰，拉斯嘎，卓达，吽，啪)。吽，上方于石山的帐幕上，降下石山的冰雹霹雳。下方于石山的地面上，石山的火花如星般闪耀。一切方位都充满石山。连风都没有流动的机会，那鬼怪的军队怎么可能存在呢？嗡 班杂 巴达拉 班杂 吽 啪 (藏文：ༀ་བཛྲ་པ་ཏ་ལ་པཉྩ་ཧཱུྃ་ཕཊ྄，梵文天城体：ॐ वज्रपातालपञ्चहुंफट्，梵文罗马拟音：oṃ vajrapātāla pañca hūṃ phaṭ，汉语字面意思：嗡，金刚，地底，五，吽，啪)。加持沐浴水是：从自己的心间发出 རཾ་ ཡཾ་ ཁཾ
English
Then. With the blazing great vajra weapon, destroy it like ashes. Hūṃ hūṃ hūṃ. Hūṃ hūṃ hūṃ. Hūṃ hūṃ hūṃ. Hūṃ, for the sake of my maṇḍala being stable, from the blessings of the Wrathful King, with various kinds of weapons, protect the order of the maṇḍala properly. Hūṃ, above, on the canopy of the vajra, send down a great hailstorm of vajra thunderbolts. Below, on the ground of the vajra, let the sparks of the vajra flicker like stars. All directions are filled with blazing vajras. If there is no chance for even the wind to move, how could a host of obstacles possibly exist? Oṃ vajrajvālā lāska kroṭa hūṃ phaṭ (Tibetan: ༀ་བཛྲ་ཛྭ་ལ་ལ་སྐ་ཀྲོ་ཏ་ཧཱུྃ་ཕཊ྄, Sanskrit Devanagari: ॐ वज्रज्वालालास्काक्रोटहुंफट्, Sanskrit Romanization: oṃ vajrajvālā lāska kroṭa hūṃ phaṭ, Literal meaning: Om, Vajra, Flame, Laska, Krota, Hum, Phat). Hūṃ, above, on the canopy of the wheel, send down a great hailstorm of wheel thunderbolts. Below, on the ground of the wheel, let the sparks of the wheel flicker like stars. All directions are filled with wheels. If there is no chance for even the wind to move, how could a host of obstacles possibly exist? Oṃ vajracakra jvālā lāska kroṭa hūṃ phaṭ (Tibetan: ༀ་བཛྲ་ཙཀྲ་ཛྭ་ལ་ལ་སྐ་ཀྲོ་ཏ་ཧཱུྃ་ཕཊ྄, Sanskrit Devanagari: ॐ वज्रचक्रज्वालालास्काक्रोटहुंफट्, Sanskrit Romanization: oṃ vajracakra jvālā lāska kroṭa hūṃ phaṭ, Literal meaning: Om, Vajra, Wheel, Flame, Laska, Krota, Hum, Phat). Hūṃ, above, on the canopy of the sword, send down a great hailstorm of sword thunderbolts. Below, on the ground of the sword, let the sparks of the sword flicker like stars. All directions are filled with blazing swords. If there is no chance for even the wind to move, how could a host of obstacles possibly exist? Oṃ vajraprañca jvālā lāska kroṭa hūṃ phaṭ (Tibetan: ༀ་བཛྲ་པྲཉྩ་ཛྭ་ལ་ལ་སྐ་ཀྲོ་ཏ་ཧཱུྃ་ཕཊ྄, Sanskrit Devanagari: ॐ वज्रप्रञ्चज्वालालास्काक्रोटहुंफट्, Sanskrit Romanization: oṃ vajraprañca jvālā lāska kroṭa hūṃ phaṭ, Literal meaning: Om, Vajra, Sword, Flame, Laska, Krota, Hum, Phat). Hūṃ, above, on the canopy of the hammer, send down a great hailstorm of hammer thunderbolts. Below, on the ground of the hammer, let the sparks of the hammer flicker like stars. All directions are filled with hammers. If there is no chance for even the wind to move, how could a host of obstacles possibly exist? Oṃ vajramuṣṭi jvālā lāska kroṭa hūṃ phaṭ (Tibetan: ༀ་བཛྲ་མུསྟི་ཛྭ་ལ་ལ་སྐ་ཀྲོ་ཏ་ཧཱུྃ་ཕཊ྄, Sanskrit Devanagari: ॐ वज्रमुष्टिज्वालालास्काक्रोटहुंफट्, Sanskrit Romanization: oṃ vajramuṣṭi jvālā lāska kroṭa hūṃ phaṭ, Literal meaning: Om, Vajra, Fist, Flame, Laska, Krota, Hum, Phat). Hūṃ, above, on the canopy of the crossed vajra, send down a great hailstorm of crossed vajra thunderbolts. Below, on the ground of the crossed vajra, let the sparks of the crossed vajra flicker like stars. All directions are filled with blazing crossed vajras. If there is no chance for even the wind to move, how could a host of obstacles possibly exist? Oṃ vajrakarma jvālā lāska kroṭa hūṃ phaṭ (Tibetan: ༀ་བཛྲ་ཀརྨ་ཛྭ་ལ་ལ་སྐ་ཀྲོ་ཏ་ཧཱུྃ་ཕཊ྄, Sanskrit Devanagari: ॐ वज्रकर्मज्वालालास्काक्रोटहुंफट्, Sanskrit Romanization: oṃ vajrakarma jvālā lāska kroṭa hūṃ phaṭ, Literal meaning: Om, Vajra, Karma, Flame, Laska, Krota, Hum, Phat). Hūṃ, above, on the canopy of the rock mountain, send down a great hailstorm of rock mountain thunderbolts. Below, on the ground of the rock mountain, let the sparks of the rock mountain flicker like stars. All directions are filled with rock mountains. If there is no chance for even the wind to move, how could a host of obstacles possibly exist? Oṃ vajrapātāla pañca hūṃ phaṭ (Tibetan: ༀ་བཛྲ་པ་ཏ་ལ་པཉྩ་ཧཱུྃ་ཕཊ྄, Sanskrit Devanagari: ॐ वज्रपातालपञ्चहुंफट्, Sanskrit Romanization: oṃ vajrapātāla pañca hūṃ phaṭ, Literal meaning: Om, Vajra, Underworld, Five, Hum, Phat). The blessing of the bathing water is: From one's own heart, emit raṃ yaṃ khaṃ.
Chinese
加持药物：从自己的心中，生起一个བྷཱུྃ་，从中生出颅器，宽广而巨大，外部由五种珍宝构成，内部是颅器的宫殿，如同洁白的珍珠一般，点缀四滴，具有九种特征。观想其中心是太阳，东方是月亮，南方是八角珍宝，西方是八瓣莲花，北方是三角形的ཨེ་，中心太阳之上是菩提心，具有ཧཱུྃ་和མཱུྃཿ，东方是大便，具有ༀ་和ལཱཾ，南方是大肉，具有སྭཱ་和མཱཾ，西方是红莲花，具有ཨཱོཾ་和པྱཾ，北方是小便，具有ཧཱ་和ཏཱཾཿ。从这些种子字中放射出光芒，汇集了轮回和涅槃的一切精华，然后再次融入其中，化为五部佛父佛母，中心是金刚萨埵佛父佛母白色，东方是不动如来佛父佛母黄色，南方是宝生如来佛父佛母蓝色，西方是无量光如来佛父佛母红色，北方是不空成就如来佛父佛母绿色。自己的拇指和食指
English
Having embellished with the three, all the impure substances of the offerings are burned, scattered, and washed away by the three elements of fire, water, and wind, and then the three syllables རཾ་ཡཾ་ཁཾ་ are gathered back into one's own heart. Note: Inside the bhanta, medicine such as amrita (अमृत, amrita, nectar) and camphor are added, or clean water is sought. From the state of non-objectification, from BHRUM arises the bhanta. Inside it, from AH arises the moon, and on top of the moon, from MUM arises the yum Krotishvari. Meditate on her form as dark blue-black, with one face and two hands, holding a vajra and bell, adorned with the eight ornaments of glory. In her heart, on top of the moon, meditate on the bhanta marked with MUM. Recite twenty-one times: OM VAJRA DHADU KRODHI SHVARI DEVI SHVA DHANI STANA JNANA HUM HUM HUM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). By saying this, the Primordial Mother dissolves into light, transforming into the nature of the Dharmadhatu, and is thought to be free from grasping. From non-objectification, the offering substances arise as offering goddesses, white, yellow, red, and green, with beautiful forms, melodious sounds, fragrant smells, sweet tastes, and soft touches. Think that they dissolve into the eyes, nose, heart, and body of all the Victorious Ones. Recite: OM VAJRA ARGHAM AH HUM SVAHA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). OM VAJRA DHUPE AH HUM SVAHA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). OM VAJRA PUSHPE AH HUM SVAHA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). OM VAJRA ALOKE AH HUM SVAHA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). OM VAJRA GANDHE AH HUM SVAHA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). OM VAJRA NAIVIDYA AH HUM SVAHA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). OM VAJRA SHABDA AH HUM SVAHA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Blessing the medicine: From one's own heart, from the emanation of a single BHUM, arises a bhanta kapala, wide and vast, made of five precious substances on the outside, with the palace of the bhanta inside, like a flawless white pearl, marked with four drops, possessing nine characteristics. Think that it has transformed. In its center is the sun, in the east is the moon, in the south is an eight-cornered jewel, in the west is an eight-petaled lotus, and in the north is a triangular E. In the center, on top of the sun, is Bodhicitta with HUM and MUM. In the east is excrement with OM and LAM. In the south is flesh with SVA and MAM. In the west is a red lotus with AOM and PYAM. In the north is urine with HA and TAM. From these, rays of light emanate, gathering the essence of all samsara and nirvana, and then dissolving back into them, transforming into the ten Father-Mother of the Five Families. In the center is Vajrasattva Father-Mother, white. In the east is Vairochana Father-Mother, yellow. In the south is Ratnasambhava Father-Mother, blue. In the west is Amitabha Father-Mother, red. In the north is Amoghasiddhi Father-Mother, green. One's own thumb and forefinger