Chinese
成就之法。这是第二点。例如，外面的房屋没有损坏，里面的柱子就稳固；柱子稳固，房屋就不会倒塌，就像这样互相依赖。身体和生命互相依赖，生命的存续也依赖于身体。身体的滋养依赖于生命。身体就像在续部和医学等著作中详细描述的那样，最初是由四大元素的精华聚集而生。中间，四大元素互相帮助而存在。最终，一个元素消灭另一个元素，从而舍弃生命，这与外在容器的形成和毁灭相似。四大元素紊乱的原因是三毒，以及饮食起居不均衡。由此，精华耗尽，糟粕增多，这些迹象会显现在身体上。地的精华衰退，导致肌肉萎缩，皱纹增多。水的精华衰退，导致血液干涸，光泽消失，身体僵硬。火的精华衰退，导致体温下降，脸色发青。风的精华衰退，导致体力不足，身体衰弱。空的精华衰退，导致健忘，意识模糊。由此，诸根也会衰退。境、根、命三者，断绝即是死亡的特征。这是指四大元素的运行规律。不让分别念动摇，一心观修本尊，以及念诵语言和遮止等，精进于这些不同的方法，使心之精髓不泄漏，身体的精华力量增强，从而使生命不动的缘起得以成立。将五蕴、界等显现为本尊等，即使是时间的束缚也无法束缚。身语意三彻底调伏，生命智慧之雨阻挡得越多，就能越长久地远离死亡的威胁。内外缘起的运行一致，显现是心之自性的力量，由此，寿命精华的收集和吸收，使内在四大元素的精华转化为力量，从而使上述所有过患消失，并生起与此相反的功德。正如“身体疾病的克星与自身相关联”所说的那样，通过进行仪轨，身体和生命的维系关系有很多，这里只是简要概括。第二点是，一些有智慧的人会质疑，如果容器和精华的寿命精华能够真实地收集，那么会对收集的基础造成损害；如果不能收集，那么对收集的对象没有益处。因此，要么是专注
English
The method of accomplishment. This is the second point. For example, if the outer house is without defects, the inner pillars are stable; if the pillars are stable, the house will not collapse, just as they rely on each other. Body and life rely on each other, and the existence of life also depends on the body. The nourishment of the body depends on life. The body, as described in detail in the tantras and medicine, is initially born from the gathering of the essence of the four elements. In the middle, the four elements help each other to exist. Finally, one element destroys another, thus abandoning life, which is similar to the formation and destruction of the outer container. The cause of the disturbance of the four elements is the three poisons, and the imbalance of diet and behavior. From this, the essence is exhausted and the impurities increase, and these signs appear on the body. The essence of earth declines, causing muscle atrophy and wrinkles to increase. The essence of water declines, causing blood to dry up, luster to disappear, and the body to stiffen. The essence of fire declines, causing body temperature to drop and the complexion to turn blue. The essence of wind declines, causing lack of strength and the body to weaken. The essence of space declines, causing forgetfulness and confusion of consciousness. From this, the senses also decline. Object, sense, and life, their cessation is the characteristic of death. This refers to the operation of the four elements. By not letting conceptual thoughts waver, meditating single-pointedly on the deity, and reciting speech and blocking, diligently engaging in these different methods, the essence of the mind does not leak, and the essence of the body's strength increases, thereby establishing the interdependent origination of the life that does not move. Manifesting the aggregates, elements, etc. as deities, even the noose of time cannot bind them. By thoroughly taming body, speech, and mind, the more the rain of life-wisdom is blocked, the longer one can prolong life away from the threat of death. The operation of inner and outer interdependent origination is consistent, and manifestation is the self-nature of the mind, thereby the collection and absorption of life-essence transforms the essence of the inner four elements into strength, thereby all the aforementioned faults disappear, and the qualities opposite to them arise. Just as it is said, "The antidote to bodily diseases is related to oneself," by performing rituals, the relationship of maintaining body and life is numerous, but here it is briefly summarized. The second point is that some wise people question whether, if the life-essence of the container and essence can be truly collected, it will cause damage to the basis of collection; if it cannot be collected, it will not benefit the object of collection. Therefore, either the focus
Chinese
因为所有的幻轮都将变得无意义，所以真言不会成就。或者，即使真言成就了，行为也颠倒错乱，与解脱相违背，为了不产生诸多怀疑，如果对密咒产生怀疑，那就只是思辨者的智慧。因为邪道无边无际，所以这些在此不应赘述。就像这样。如果是这样，那么对于寂静等事业也应进行考察。如果考察，那将变得无止境，因此必须阻止所有的真言事业。如果阻止，那么无量无难等成就的根据也将变得无意义。此外，诸佛的加持，那是真实地摄取还是不摄取？如果不摄取，就不会加持自己。如果摄取，就会对诸佛造成损害。即使不真实地摄取，也会因为信心的力量而得到加持，那么对于地精等也应是同样的道理。即使摄取，也不会对诸佛造成损害，因为秘密不可思议。如果这样说，那么众生的业力显现也是不可思议的，因此更加相同。一方利益另一方就一定会损害另一方也不一定，就像从大海中降雨对庄稼有益，但不会损害大海一样。例如，向极其精炼的宝珠祈祷，它就会降下愿望，但也不会从其他地方抢夺东西，宝珠本身或对其他事物也没有损害，而是凭借缘起的威力，对施作者自身施加利益一样。真言和三摩地的力量是不可思议的，凭借信心的力量成就的布施。语自在称说：世间上任何其他事物，没有真言不能成就的。对于以正确的信心努力的人来说，真言就像如意宝珠。因此，如果以思辨的智慧来衡量法性和真言的道理，除了将许多小智慧者抛入恶趣的悬崖之外，没有其他必要的能力。因此，没有获得忍辱和神通的人，应该以坚定的信心来修持。经中说：对于法性不可思议的道理没有怀疑的智者来说，成就很近。或者对于信心坚定的愚者来说，对于他的修行成就很近。对于思辨考察的思辨者来说，
English
Because all illusory wheels will become meaningless, mantras will not be accomplished. Or, even if mantras are accomplished, actions will be reversed and contradict liberation, so as not to raise many doubts, if one doubts secret mantras, then it is only the wisdom of speculators. Because the wrong path is boundless, these should not be elaborated on here. It is like this. If so, then even for peaceful and other actions, investigation should be applied. If investigated, it will become endless, so all mantra actions must be stopped. If stopped, then the basis for accomplishments such as immeasurable and without difficulty will also become meaningless. Furthermore, the blessings of the noble ones, are they actually gathered or not? If not gathered, one will not be blessed. If gathered, it will harm the noble ones. Even if not actually gathered, one will be blessed by the power of faith, then the same reasoning should apply to earth essences and so on. Even if gathered, it will not harm the noble ones, because the secret is inconceivable. If you say so, then the karmic appearances of sentient beings are also inconceivable, so it is even more the same. It is not necessarily the case that benefiting one harms the other, just as rain from the ocean benefits crops but does not harm the ocean. For example, praying to a highly refined jewel will grant wishes, but it does not steal things from others, and there is no harm to the jewel itself or to other things, but by the power of dependent origination, it benefits the performer himself. The power of mantras and samadhi is inconceivable, and the giving that is accomplished by the power of faith. Ngawang Drakpa said: In this world, there is nothing else that mantras cannot accomplish. For those who strive with correct faith, mantras are like wish-fulfilling jewels. Therefore, if the nature of reality and the principles of mantras are measured by speculative wisdom, there is no other necessary ability than to throw many small-minded people into the abyss of bad destinies. Therefore, those who have not attained patience and clairvoyance should only practice with steadfast faith. The tantra says: For the wise who have no doubt about the inconceivable nature of reality, accomplishment is near. Or for the foolish who have steadfast faith, accomplishment is near for their practice. For the speculators who speculate and investigate,
Chinese
因此，（此法）被称作“长寿劫”。第十，通过这些方法欺骗死亡并长久生存的知识，分为两类：一般和特殊。第一类有三种：论证、比喻和解释原因。第一种是：经中说：“一切众生都依靠食物而存在。”正如月官所说：“通过咀嚼、消化和饮用等，胃火得以燃烧。由于火焰猛烈燃烧，食物也能完全进入。完全消化后，身体得以增长，增长后力量得以增强。从力量中寿命得以增长，寿命增长后就能长久生存。对于这显而易见的事实，怎么会有怀疑呢？因此，从口诀等中（得知），寿命等也是毫无疑问的。”正如拥有食物就能生存，没有食物就无法生存一样，生存本身依赖于方法的因缘。第二种是：正如月官所说：“由于油脂和精华耗尽等原因，灯等会逐渐熄灭，但如果再次获得油脂等，就能存在到劫末。同样，这个身体也会因衰老等原因而逐渐死亡，如果能很好地获得成就的口诀，为什么不能存在到劫末呢？例如，旧房子经过修缮就能长久存在。同样，衰老的身体经过修缮，为什么不能存在呢？”正如所说，如果精通并努力于延长寿命的方法，那么长久生存并非难事。第三种是：根据《俱舍论》，生命完全是业的异熟果。为了证明这一点，阿罗汉不会立即去世，而是向特殊的人或僧团供养生活必需品，然后以强烈的意愿进入最深的三摩地。从三摩地中出来后，他们会想：愿我所拥有的受用之异熟，都成为那些（供养）的异熟。通过这种善根和清净的识，据说可以延长异熟果的寿命。因此，通过完全回向积累的福德，寿命得以增长。因为赎命等是与果相同的因。而且，这也不会变成不确定的业，因为基础、意图和行为都非常圆满，并且能延续业的牵引力。
English
Therefore, it is called "Long Life Kalpa." Tenth, the knowledge of deceiving death and living long through these methods is divided into two
Chinese
就像修复水渠就能保持水流一样。因此，经部中说：“生命是成熟的，但不仅仅是过去的行为”，因此认为寿命的行为具有可见的果报。第二点是，在经部中说：“除了行为的成熟之外”。然而，《金刚地下续》中说：“经部不能逆转行为的成熟，但密咒可以逆转，因此密咒更为殊胜”，如是说，通过精进于密咒的深奥坛城、手印、秘密真言等，即使是行为的成熟也能被净化和削弱，更何况仅仅消除暂时的障碍。特别是，将身语意修持为不死金刚的修持基础存在于粗糙的身体、语言和能取所取的分别念中。而这三者的关键在于脉、明点、气这三者。当脉变得干枯、扭曲、有污垢等，以及气、日月随意运行而夺走中脉的受用，以及明点白下流、红上涌而成为过患时，就会产生疾病、衰老和死亡的过患。通过瑜伽士的力量，脉中脉、气平等运行、明点聚合调和，使这两种运行成为中脉的受用，并将精液明点束缚成团。就像成就者的水银能穿透铁一样，将身语意转化为金刚三身，因此脉、明点、气的瑜伽是成就长寿不死之道的秘密途径，具有这样的理由。为了欺骗死亡，气的瑜伽尤其深奥，自生智王说：“向外流动增长是死亡的征兆，向内摄取就能成就长寿不死”。如是说，将业气和智慧气二者的智慧气分为两部分，一部分在内部产生命气的能力，一部分以与业气混合的方式，每天向外流动六百七十五次，如果这种流动增长，寿命的能力就会迅速耗尽，日月也因此歪斜运行而产生死亡，通过宝瓶气等方式向内 удерживая，智慧气增长并延长，从而净化业气，成就金刚身。世俗的明点是贪欲的转移
English
Just as repairing a canal maintains the flow of water. Therefore, it is said in the sutras, "Life is maturation, but not solely of past actions," thus considering the actions of life to have visible results. The second point is that in the sutras, it says, "Except for the maturation of actions." However, the Vajra Subterranean Tantra states, "The sutras cannot reverse the maturation of actions, but mantra can reverse it, therefore mantra is more excellent," as it is said, by diligently engaging in the profound mandala of mantra, mudras, secret mantras, etc., even the maturation of actions can be purified and weakened, let alone merely eliminating temporary obstacles. In particular, the basis for training to accomplish the deathless vajra of body, speech, and mind exists in the coarse body, speech, and the dualistic thoughts of grasping and being grasped. And the key to these three lies in the three: channels, bindus, and winds. When the channels become dry, twisted, impure, etc., and the winds, sun, and moon move freely, robbing the enjoyment of the central channel, and the bindu, white descending and red ascending, become faults, then the faults of disease, aging, and death arise. Through the power of yoga, by focusing on the central channel, the equalizing wind, and the union of bindus, these two movements become the enjoyment of the central channel, and the spring bindu is bound into a mass. Just as the mercury of an accomplished one can pierce iron, transforming body, speech, and mind into the three vajras, therefore the yoga of channels, bindus, and winds is the secret path to accomplishing deathlessness, having such reasons. To deceive death, the yoga of wind is particularly profound, as the Self-Arisen Victorious One said, "Going outward and increasing is a sign of death; holding inward accomplishes deathlessness." As it is said, dividing the wisdom wind of the two, karma wind and wisdom wind, into two parts, one part generates the power of the life wind internally, and one part, mixing with the karma wind, flows outward six hundred and seventy-five times each day; if this flow increases, the power of life will quickly be exhausted, and the sun and moon will also run crookedly, causing death. By holding it inward through vase breathing, etc., the wisdom wind increases and lengthens, thereby purifying the karma wind and accomplishing the vajra body. The mundane bindu is the transference of desire.