Chinese
既然如此，寿命有多长，寿命的行迹就缩短多少，通过将执着分离、不可动摇地融化和驯服，精华就变成了力量，因为胜义菩提心坚定，所以成就了不死智慧之身等等，理由非常多，但没有详细阐述。从上面所说的内容中也能理解。第十一条是，仅仅知道那些谋生的仪式是没有用的，说“明天做，后天做”也是耗尽生命的因，所以必须立即实践。如《证悟》中所说：“在此欺骗死亡者，虽然知道很多，但不去实践，在床上，会被粪便沾染而死。”又说：“瑜伽的论典和多种结合，虽然知道，但说今天或明天做，就像心一样，会死在彼岸。”无论努力做什么，世间上没有不能成就的事物，所以必须努力。如前文所说：“用力量努力，没有丝毫困难。因此，不要放下努力的重担。如果经常流动，即使是柔和的水流，也能在一段时间内穿透石头。如果摩擦，木头会生火，如果挖掘，地上会出水。如果人努力，没有不成功的。因此，这里所有合适的努力都会变成果实。”特别是，如果在智慧的弓上安装巧妙方法的箭的机关，就能毫不费力地击中要害。因为智慧与方法结合，没有丝毫困难。珍宝、咒语和药物的力量，都完全如愿。然而，生起次第的咒语传承等，不是一次或短时间内就能成就大果，但如果反复实践，就能成就所愿。如所说：“以恭敬等殊胜之处，经常修持的任何事物，都会像欲望和悲伤等一样，随着心意而显现。”第十二是，如果想知道这样长久地生存有什么必要，仅仅拥有“珍宝”这个名字是不够的，必须具备功德。就像从那里面涌出愿望一样，仅仅获得善趣的身体，也不能
English
Since it is so, however long the lifespan is, that much the activities of life are shortened, and by melting and taming attachment-free and immovably, the essence becomes strength, and because the ultimate bodhicitta is firm, the immortal wisdom body is accomplished, etc. There are very many reasons, but I have not elaborated. It can also be understood from the implications of what was said above. The eleventh is that merely knowing those rituals of making a living is of no benefit, and saying "I'll do it tomorrow, I'll do it the day after tomorrow" is also a cause of exhausting one's life, so one must practice immediately. As it says in Realization: "Here, those who deceive death, even though they know very much, if they do not practice, in bed, you will die saying you are covered in excrement." And: "Even though you know the treatises and various combinations of yoga, saying 'I will do it today or tomorrow,' like the mind, you will die on the other shore." Whatever one strives for, there is nothing in the world that cannot be accomplished, so one must strive. As it says in the previous one: "By striving with strength, there is no difficulty at all. Therefore, do not abandon the burden of effort. If it flows constantly, even a gentle stream of water will eventually pierce the stones. If rubbed, fire will come from wood, and if dug, water will come from the earth. If a person makes an effort, there is nothing that will not be accomplished. Therefore, all appropriate efforts here will become fruitful." In particular, if you attach the mechanism of the arrow of skillful means to the bow of wisdom, it will hit the mark without difficulty. Because wisdom combined with means, there is no difficulty at all. The power of jewels, mantras, and medicines is all truly desired. However, the generation stage mantra lineage, etc., do not accomplish great results in just one time or a short time, but by practicing again and again, the desired meaning will be accomplished. As it is said: "Whatever is constantly meditated upon with special qualities such as reverence, the clear appearance of that will arise according to the mind, such as desire and sorrow." The twelfth is, if you wonder what is the need for living so long, it is not enough to just have the name "jewel," you must have qualities. Just as wishes flow from that, just obtaining a higher realm body is not enough to
Chinese
因为不能成就，所以必须具备天界的功德。在被称为天界七功德中，最主要的就是长寿。依靠长寿，能够随心所欲地成办世间的习俗和神圣的佛法事业，并且由此最终也能成就菩提的果位，因此具有暂时和究竟的重大意义。如论师所说： 行为调柔具力者， 轮回之中尽其寿， 如是福德等诸聚， 菩提之因极增长， 除寿之外精华者， 轮回之中未曾见。 如是说。 第十三，果分二： 暂时和究竟。 初者，如龙王一般，以珍宝的力量，寿命能住于中劫等；如论师嘉达利巴一样，以服食精髓的力量，寿命与日月同辉；如天人和转轮圣王一样，因断除杀生等白业成熟，寿命能活无量年至万年等；如住在须弥山腹中的仙人等一样，仅仅依靠共同的气脉修习，寿命也能活数百年，因此不会为寿命所困，并且能够长久享用巨大的财富。 二者，如圣者龙树一般，圆满了生起次第和念诵，受到本尊的加持，能活到想要的时间为止，这可以代表大多数的藏印智者和成就者；如成就者龙菩提一样，气脉明点的瑜伽的精华转为力量，转变为随意所欲的持明者的身体，从而能活和安住于劫等；如语自在论师一样，通过生圆次第双运的修习，粗大的蕴界转为坛城的轮；如萨ra哈和弥扎佐吉等一样，彻底清净了身心的迁变，融入无漏光明之界，以金刚身住留至轮回未空，并且利益众生，像这样，因为很好地修习了道，所以成就了不死之身，从而自他二利任运成就的转轮圣王，在藏汉两地出现过非常多，并且将来也会出现。
English
Because it cannot be accomplished, one must possess the merits of the heavenly realms. Among the seven merits of the heavenly realms, the most important is longevity. By relying on longevity, one can accomplish worldly customs and sacred Dharma activities as desired, and ultimately attain the state of enlightenment. Therefore, it has great temporary and ultimate significance. As the teacher said: "Those who are gentle and powerful in their conduct, As long as they live in samsara, Accumulate merit and other collections, The cause of enlightenment will greatly increase. Other than life, the essence, In samsara, has not been seen." So it is said. Thirteenth, the result has two aspects: temporary and ultimate. The first is like the dragon king, whose life can last for intermediate kalpas and so on due to the power of jewels; like the teacher Jyadalipa, whose life is equal to the sun and moon due to the power of essence extraction; like gods and universal monarchs, whose lives can last for immeasurable years to tens of thousands of years due to the ripening of white karma such as abandoning killing; like hermits dwelling in the interior of Mount Meru, whose lives can last for hundreds of years simply by practicing common wind exercises, so they are not impoverished by life and can enjoy great wealth for a long time. The second is like the noble Nagarjuna, who, having perfected the generation stage and recitation, is blessed by the deity and lives as long as he wishes, representing most of the Indian and Tibetan scholars and siddhas; like the great siddha Naga Bodhi, whose essence of the yoga of channels, drops, and winds is transformed into power, transforming into the body of a knowledge holder of any desired form, thus living and dwelling for kalpas and so on; like the teacher Vagishvara, whose gross aggregates and elements are transformed into the wheel of the mandala by meditating on the generation and completion stages inseparably; like Saraha and Mitra Joki, who have completely purified the transformations of body and mind, dissolving them into the realm of immaculate luminosity, abiding in the vajra body until samsara is empty, and benefiting beings. In this way, by practicing the path well, one attains the deathless body, and thus the universal monarch who spontaneously accomplishes the two benefits has appeared very often in both Tibet and China, and will continue to appear.
Chinese
是这样的。 进一步说，将脉、明点、气三种修习成身、语、意金刚，从而成就与智慧金刚的自性等同的究竟不死三种。心远离障碍而清净，故意金刚是三时平等性的法身心不死；语远离障碍而清净，故语金刚以深明无别的报身，以不可摧毁的安乐，行遍布虚空的众生之利益，是语不死；身远离障碍而清净，故身金刚以遍布一切的幻化网的化身，示现随所应化的游舞，是身不死。身与智慧的大游舞得以显现圆满而证得菩提。因此，对于不死金刚的寿命修法应当精进。 以转变能取的识， 将有知之士欺骗于此世， 对于解脱与天界安乐而休憩的， 此所依长久存活之外还有何等大事？ 了知取舍且方法也不停滞， 若不将此心调伏于道， 如铁树之果般需要时却无有， 朋友们，是谁偷走了你们的智慧？ 如手持日月之灯般寻求生存之法， 现在不要安眠于放任之床榻， 驱逐死主之黑暗，于此地上， 正是点燃二利光明之时。 胜者赞叹为如意宝之最胜， 伸出舌头赞叹此胜过天神的所依。 仪轨之力使金刚之命成就， 愿成就二者之雨滋养众生！ 此亦是，一切知见金刚持蒋扬钦哲旺波的尊前所赐之语，顶戴于头，由庸碌之业者噶玛·阿旺·云丹嘉措于八蚌寂静处吉祥大乐光明洲所书写。愿具德上师之莲足如金刚般坚固，无边众生从死主之战场中获得彻底胜利！吉祥圆满！ 长寿仪轨修法的次第，欺骗死主的分别之义释，名为增益寿命喜乐之明点。云丹嘉措。
English
It is like that. Furthermore, by training the three – channels, bindus, and winds – into the body, speech, and mind vajras, one will accomplish the ultimate equality of the three deathless states, which are the essence of the wisdom vajra. When the mind is purified, free from obscurations, the mind vajra, the dharmakaya of equality in the three times, is the deathless mind. When the speech is purified, free from obscurations, the speech vajra, the sambhogakaya of profound clarity and indivisibility, performs the benefit of beings throughout space with indestructible bliss, and is the deathless speech. When the body is purified, free from obscurations, the body vajra, the nirmanakaya of the all-pervasive net of illusion, displays the play of taming beings according to their needs, and is the deathless body. The great play of body and wisdom is fully manifested and one attains enlightenment. Therefore, one should diligently engage in the practice of the deathless vajra's life accomplishment. By transforming the consciousness that grasps, The wise beings are deceived in this world. What greater purpose is there than This support living long, resting in the bliss of liberation and higher realms? Knowing what to abandon and adopt, and without cessation of methods, If one does not apply this mind to the path, Like the fruit of the kimpa tree, it is not available when needed. Friends, who has stolen your intelligence? Like holding the lamp of the sun and moon to seek a means of survival, Now, without sleeping on the bed of indifference, Having dispelled the darkness of the Lord of Death, on this earth, This is the time to ignite the light of the two benefits. The Victorious Ones praise it as the supreme wish-fulfilling jewel, The support that surpasses even the gods, with tongues extended in praise. Through the power of the ritual, the vajra life is accomplished, May the rain of the two accomplishments nourish beings! This was also spoken by the all-knowing and seeing Vajradhara Jamyang Khyentse Wangpo, and placed on the crown of the head. It was written by the ordinary Karma Ngawang Yonten Gyatso at Palpung Yangdzong Kunzang Dechen Odsel Ling. May the lotus feet of the glorious lamas be as firm as a vajra, and may limitless beings be completely victorious in the battle against the Lord of Death! Mangalam! The arrangement of the longevity ritual practice, an explanation of the meaning of the conceptualization of deceiving the Lord of Death, is called "The Bindu of Joyful Life-Empowerment." Yonten Gyatso.