English
Also exists within them. The Immaculate Uṣṇīṣa also mainly speaks of extending life. In all four classes of tantras, the activities that come from it are limitless. Regarding the rituals and instructions based on these: As stated in the Yoga Tantra Subsequent Tantra "Examination of Purifying the Lower Realms," the precept of the teacher Kunga Nyingpo, transmitted from Jowo Je, is the Vajrapāṇi, Lord of Death, Mañjuśrī Thirteen Deities, and the two mandalas of the Speech Wheel Amitāyus Thirteen Deities. The Amitāyus Nine Deities mandala based on the hundred and eight names dhāraṇī explained by the accomplished teacher Jetāri, and the two mandalas of the Fifteen Deities based on the Drum Sound Dhāraṇī. The Uṣṇīṣa Vijaya Thirty-three Deities mandala spoken of in the Collected Practices by "The Mirror of Beings," and the Mitra's Vajra Garland also contains the Nine Deities mandala. The Vijaya Nine Deities of the Ri tradition, based on the Uṣṇīṣa Vijaya dhāraṇī of Sukhāvatī, the former relies on empowerment and the latter relies on the lineage of subsequent permission, relying on practice and offering, upper empowerment, recitation and practice, ransom from death, etc., protecting limitless beings from untimely death and bestowing temporary and ultimate accomplishments, which is well-known in all schools. The lineage of entrusting the vidyā of the Immaculate Uṣṇīṣa Six Deities. The establishment of the mandala and life-tree, the ritual of installing the sāccha. The blessings adorned with the ransom from death documents and practices exist in the Zhwa Lu and Ngor traditions, and have become very popular. The Amitāyus Accomplishment King tradition of the Mother Tantra Lotus Dance Empowerment or Glorious Heruka class, taught in the Root Tantra of Cakrasaṃvara, the Hundred Thousand Tantras, etc., was personally bestowed by Machig Grubpai Gyalmo to Rechung Dorje Drakpa, who had a rainbow body. For this, the outer practice has a thousand and five hundred deities, the inner practice has two hundred and twenty-five, and the secret practice has thirteen deities, which are related to the mandala, and the practice method of the main single deity, the very secret single deity and single vase. The practice method of the Amitāyus Nirmāṇakāya. The White Four-Armed, etc., are said to be limitless. The Drukpa Kagyu tradition of peaceful and wrathful deity empowerments, the subsequent permissions of the main single three, etc., and especially the single deity and single vase, are well-known in all schools, and are extremely...
Chinese
由于范围广大，因此被认为是惹琼巴的十八部窍诀中的长寿佛利生之部的窍诀。在此，依靠俄巴派的口耳传承生起次第和念诵次第来汇集寿命精华，依靠脉、气、明点的圆满次第，即殊胜窍诀的长寿引导，以及圆满的摄取精华事业，其成就的征相从未间断地存在。此外，依靠消除恶趣续部的阿毗黎窍诀，即瓦日派的长寿佛化身，以及经咒中所说的白长寿佛，大成就者弥扎佐吉的传承，从恰洛传下来的萨迦派白法三尊，以及仅仅佩戴就能回忆起前世的《学集论》中所说的护身明咒，与此相同的是，天神善友从北洲取来，交给阿罗汉慧吉祥的，被称为无声的长寿自生咒，观想自身为铁金刚，念诵咒语，具有口传传承。还有释迦牟尼佛的观修念诵的禅定口传，以及与长寿佛持钵的证悟相关的长寿灌顶修法，这些都是从班禅那仁传下来的法统。金刚座的本尊六尊之一的能仁牟尼火焰顶，以及释迦拉吉达的窍诀，如二臂尊胜佛母等，主要的仪轨种类非常多。前藏人认为，依靠度母发髻上竖的续部等，是事部莲花部的佛母。一切智者度母怙主新引进了度母无上瑜伽的法统，从此确定了依据显现的续部。邬金持明语自在称所著的《劝请死主》的证悟中所出的白度母如意轮，在藏地被认为是四种或六种传承，其中第一种觉沃派，其修法、事业、长寿引导以及加持和成就的征相从未间断，极为殊胜。第二种瓦日派，有被称为白度母六光芒的独特随许。擦钦法王所著的长寿引导如月亮之水流般，引导传承成熟广大。事业
English
Due to its vast scope, it is considered to be a section of the eighteen Shambu instructions of Rechungpa, namely the Amitayus benefiting beings Shambu. Here, relying on the oral transmission of the Ngor tradition, the stages of generation and recitation, one gathers the essence of life. Relying on the completion stage of channels, winds, and bindus, there is a special instruction on longevity, a complete life-enhancing practice with activities, and the signs of accomplishment are continuous. Furthermore, relying on the purification of the lower realms tantra, there is the Amitayus Nirmanakaya of the Abhaya instruction of the Bari tradition, and the White Amitayus mentioned in the dharani, the tradition of the great accomplished Mitra Yogin, passed down from Chalo, the Sakya tradition of the White Three Deities. Also, merely holding it brings to mind past lives, the protective mantra mentioned in the Compendium of Trainings, similar to the divine benefactor who took it from the Northern Continent and entrusted it to the Arhat Lodro Pal, known as the self-arisen longevity dharani of the Unpleasant Sound, meditating on oneself as an iron vajra and reciting the dharani mantra, possessing a lineage of entrusted transmission. There is also the meditation transmission of Shakyamuni's meditation and recitation, and the Amitayus holding a begging bowl, connected with realization, including the Amitayus empowerment sadhana, all of which are lineages passed down from Panchen Nakri. Among the six deities of Vajrasana's heart practice, there is Thukpa Merushikha, and the instructions of Shakya Rakshita, such as the two-armed Vijaya, and so on, the main types are numerous. The early Tibetans considered Tara with her hair standing on end, based on the tantras, to be the mother of the Karma lineage of the Padma family. The Omniscient Tara Protector newly introduced the chariot of Tara's Anuttarayoga, and from then on, it was determined to rely on the tantra of manifestation. The White Tara Wish-Fulfilling Wheel, which arose from the realization of "Subduing the Lord of Death" composed by Lopon Ngawang Gyalpo Drakpa, is considered to have four or six transmissions in Tibet. The first, the Jowo tradition, has the sadhana, activities, longevity instructions, and blessings, and the signs of accomplishment are continuous and extraordinary. The second, the Bari tradition, has the unique permission known as White Tara Six Rays. The longevity instructions composed by Tsarchen Chökyi Gyalpo, like a stream of moonlight, cause the transmission of instructions to mature and expand. Activities
Chinese
包括极多的法类。第三是娘派，第四是班禅纳林派，这些广为人知。据说，昂旺扎巴从玛尔巴，玛尔巴又传给俄·曲吉多杰的俄派，这五种传承都仅仅依赖于藏地的“死亡欺骗”仪轨。第六个传承，噶派传承，是杰尊多玛直接赐予杰·若贝多杰的近传，即自生度母九尊的观修念诵，以及与前生无量寿佛成就法王派系相同的念诵观修。此外，阿巴亚派系由译师扎巴坚赞传承，金刚座派系由尼什卡兰卡传给贝吉乔吉桑波，喀且班禅派系是度母九尊，以及导师如意宝布施派系的不死圣母度母等，所有这些都以先进行灌顶的四支圆满生起次第念诵，包括收摄和散布，来延长寿命。特别是觉沃派系，生起和念诵各有四种分类，有相圆满次第两种，无相一种，以此来延长寿命。巴日派系在生起次第的特殊之处在于，明确观想轮涅，转移本性，防护轮，收集寿命精华，通过五种咒语念诵来延长寿命。度母如意轮的事业法，由芒喀尔瓦·洛哲桑波汇集在一起，在被称为度母大法的文集中有明确记载，并且具有可靠的来源。从续部四座中讲述了度母的轮，并且以无量寿佛成就法王派系为代表，从无上瑜伽中也讲述了许多直接和间接的长寿本尊咒语。零散的教言包括：胜乐轮释续阿毗达那中讲述的“不死金刚天女”，是吉祥萨迦十三金法中极其深奥的部分。该续部中说：“此咒念诵一千万遍，必定能从死亡中复活，平息非时死亡，并且必定能战胜死亡。”因此，它具有极大的利益。胜乐根本续中说：“为了欺骗非时死亡，要与卡章嘎等法器结合，在颅器供养的容器中，一定要加入明妃的血。”
English
Including very many Dharma categories. The third is the Nyen lineage, and the fourth is the Panchen Nakrin lineage, all of which are widely known. It is said that the Ngok lineage, which Ngawang Drakpa gave to Marpa, and Marpa gave to Ngok Chöku Dorje, relies solely on the Tibetan 'Death Deception' ritual. The sixth transmission, the Gar lineage, is the close transmission directly bestowed upon Je Rolpai Dorje by Jetsün Drolma, namely the self-generation of the White Tara Nine Deities meditation and recitation, and the recitation and meditation similar to the Tsepakme Drubgyal lineage of the front generation. Furthermore, the Abhaya lineage is transmitted from the translator Drakpa Gyaltsen, the Dorje Denpa lineage is transmitted from Nishkalamka to Pel Gyal Chökyi Zangpo, the Kashmiri Panchen lineage is the White Tara Nine Deities, and the teachings of the teacher Yizhin Norbu Jinpa are all the Immortal Holy Mother Tara, all of which are used to prolong life through the four-part complete generation stage recitation that precedes the initiation, including gathering and scattering. In particular, the Jowo lineage has four subdivisions for both generation and recitation, two with signs of the completion stage, and one without signs, to prolong life. The Bari lineage has a special feature in the generation stage: clearly visualizing the wheel of focus, transferring the lineage holder, the protection wheel, collecting the life essence, and prolonging life through five mantra recitations. The activity practices of Tara Wish-Fulfilling Wheel, which were compiled into one volume by Mangkarwa Lodrö Zangpo, are clearly recorded in the text known as the Great Tara, and have a reliable source. The Tara Wheel is taught from the Four Tantra Seats, and many direct and indirect longevity deity mantras are taught from Anuttarayoga, as exemplified by the Tsepakme Drubgyal lineage. The supplementary teachings include: The 'Immortal Vajra Goddess' taught in the Chakrasamvara Explanatory Tantra Abhidhana is an extremely profound part of the thirteen golden dharmas of glorious Sakya. In that very tantra, it says: 'If this mantra is recited ten million times, one will surely be revived from death, pacify untimely death, and surely conquer death.' Therefore, it has supreme benefits. The Chakrasamvara Root Tantra says: 'To deceive untimely death, combine it with khatvanga and other implements, and in the skull cup offering vessel, be sure to add the blood of a consort.'
Chinese
此外，还有关于卡杖嘎和颅器结合的观想，以及尊贵的竹巴传承的口诀等，但主要以喀且班钦的殊胜四尊神之一的白色胜乐金刚的长寿修法，以及恰派的生圆次第引导为主，长寿修法本尊的瑜伽之主，也多由此而来。能息灭疾病的药师佛和佛眼佛母，能遣除恶梦的观世音菩萨半字和四字明，能镇伏地下邪魔的狮子吼和智慧琼，能救脱十六怖畏的绿度母和杂色佛母，能对治鬼魅的除障金刚和重叠痣，能遮止诅咒的白伞盖佛母和狮面空行母等，也都会成为长寿仪轨的组成部分。新旧密咒中，关于服气断食的教典口诀浩如烟海。但因时势所迫，如法修持者甚少，成就亦难。然噶玛译师贝若扎纳的法统，以及汉僧金刚光的不间断服气法，以及北方伏藏等的教规，新派的各种口诀中，不曾中断传承者尚存，且似乎还有些许效用。成就者邬金巴的炼制大银法，冷热珍宝结合的修法，传承极其可靠，经由祖喀父子和全知教日的传承，成为滋养双足有情身命的殊胜服气法，此法至今尚存。第九，分为二：这些仪轨与长寿事业有何关联？对疑惑之处进行辨析。第一，分为二：共同和不共。第一是共同：一般来说，殊胜本尊都具有无量的慈悲和力量。特别是，以上所说的这些本尊，由于其发心和愿力的特殊性，能赐予寿命给那些寿命衰减的众生，并能救脱非时而死，具有特殊的加持力，所以修习和念诵自不必说，仅仅是祈祷，也能赐予暂时和究竟的愿望之果。语自在称说：以自己所喜本尊之瑜伽，若能坚定生起慢心，如意宝般成办一切所愿。
English
In addition, there are visualizations of the khatvanga and skull cup union, as well as the oral instructions of the glorious Drukpa lineage, but mainly the longevity practice of White Chakrasamvara, one of the four special deities of the Kashmiri Pandit, along with the generation and completion stage instructions of the Tsar tradition, and the main yoga of the longevity practice deity, much of it comes from that. The Medicine Buddha and Buddha Locana who pacify diseases, the Avalokiteśvara with half and four syllables who avert bad dreams, the Simhanada who subdues subterranean demons and the Wisdom Garuda, the Green Tara and various Mothers who protect from the sixteen fears, the Vajravidharana who is the antidote to shadow demons and superimposed moles, the White Umbrella Goddess and Lion-faced Dakini who avert curses, etc., also become part of the longevity ritual. In the new and old mantras, there are endless teachings and oral instructions on essence extraction. However, due to the times, it is rare to practice as it is, and it is difficult to achieve. However, the tradition of the Kama Lotsawa Vairochana, the continuous essence extraction of the Chinese monk Vajra Light, and the teachings of the Northern Treasures, etc., among the various oral instructions of the new school, those who have not interrupted the lineage still exist, and it seems that there is still some effect. The great silver refining method of the accomplished Orgyenpa, the practice of combining hot and cold jewels, the lineage is extremely reliable, through the transmission of Zurkhar Khuwon and the Omniscient Tenzin Nyinje, it has become a special essence extraction method to nourish the life of bipedal beings, and this method still exists. Ninth, divided into two: How are these rituals related to the work of longevity? Examining the points of doubt. First, divided into two: common and special. The first is common: In general, the supreme deities have immeasurable compassion and power. In particular, those deities mentioned above, due to the special nature of their aspirations and vows, can grant life to those beings whose lifespan is depleted, and can protect from untimely death, possessing special blessings, so there is no need to mention meditation and recitation, even just praying can grant the desired fruits of temporary and ultimate benefit. Ngawang Drakpa said: Through the yoga of one's chosen deity, if one can firmly generate pride, like a wish-fulfilling jewel, all desires will be accomplished.