Chinese
将四种灌顶合为一心。念诵恶咒时，秘密修持的六种咒语。事业之行：在上部事业中，通过圆满的修持而出现验相，获得大成就的支分和成就，并进行灌顶等，总之上部事业的修法。下部事业则是开启坛城，即在太阳南行时，从藏历每月黑月二十一到二十九之间，圆满进行修持、成就、事业三种。其中，修持是指：第一天修持智慧本尊，第二天修持具誓护法，这两种修持以补充的方式，加强下部事业的开始。成就则是：从二十三到二十八之间，供养等事业仪轨如常进行四座，但在念诵方面，《Vidhyottama》中说：“使神分离而降于形体，投入诅咒，投入疯狂，化为微尘，施与口中。”因此，这六种事业每天进行一种，每一种事业中也都有“因此，通过使者、悬挂咒语物品、禅定、诅咒来完成事业。”如是所说，以六六三十六种方式完整结合事业，从而分别念诵秘密的六种咒语。然后，在最后一天晚上进行事业，即从敌人处获取成就，通过橛钉等方式进行诛灭的实际事业，以及从本尊处获取成就，如上部事业一样，最终获得成就。这些也需要那些以成熟道和引导道来修持的人们，珍视修法的事业仪轨，以及上部事业和下部事业各自结合方式的取舍，以便明确目标。第二，对于信解道者，虽然上部事业和下部事业的修持、成就、事业三种可以分别结合，但这里主要展示上部事业，因为只需要普通的成就供养。也就是说，在大约十五天的修持期间，修持和成就分别进行一周，最后一天晚上进行事业结合，这也会成为区分实修的特点。如果不进行长达一周的成就，那么将修持和成就合二为一在实修上会更方便。因此，按照这种方式，首先进行七种前行，然后认识到自前无别，从而在四座中进行事业仪轨，即
English
Combining the four empowerments into one heart. Reciting the six concealed mantras during the close recitation of evil mantras. The activities are as follows: In the upper activity, signs appear through the complete close recitation, and the limbs and accomplishments of the great accomplishment are obtained, and empowerments are performed, etc. In short, the practice of the upper activity is summarized. The lower activity is to open the mandala, that is, when the sun moves south, from the 21st to the 29th of the dark side of the moon in the Tibetan calendar, the three practices of close recitation, accomplishment, and activity are completed. Among them, the close recitation is: The first day is the close recitation of the wisdom deity, and the second day is the close recitation of the oath-bound protector. These two close recitations are in the form of supplementation, strengthening the beginning of the lower activity. The accomplishment is: From the 23rd to the 28th, the activity rituals such as offerings are performed as usual in four sessions, but in terms of recitation, it is said in the Vidhyottama: "Separate the deity and descend into the form, put into curses, put into madness, turn into dust, and give to the mouth." Therefore, these six activities are performed one each day, and in each activity, there is also "Therefore, the activity is completed through messengers, hanging mantra objects, meditation, and curses." As it is said, the activities are completely combined in thirty-six ways of six sixes, so that the six secret mantras are recited separately. Then, on the last night, the activity is performed, that is, obtaining accomplishments from the enemy, performing the actual activity of subjugation through pegs, etc., and obtaining accomplishments from the deity, just like the upper activity, and finally obtaining accomplishments. Those who practice these in the maturing path and the guiding path also need to cherish the activity rituals of the practice method, and the acceptance and rejection of the combination methods of the upper activity and the lower activity, so as to clarify the goal. Second, for those who have faith and understanding, although the three practices of close recitation, accomplishment, and activity of the upper activity and the lower activity can be combined separately, here the upper activity is mainly shown, because only ordinary accomplishment offerings are needed. That is to say, during the approximately fifteen days of practice, close recitation and accomplishment are performed for one week each, and the activity combination is performed on the last night, which will also become a characteristic of distinguishing the actual practice. If the accomplishment is not performed for as long as a week, then combining close recitation and accomplishment will be more convenient in practice. Therefore, according to this method, first perform the seven preliminaries, and then recognize that self and front are inseparable, so that the activity rituals are performed in four sessions, that is,
Chinese
通过三种执着来填充自身，生起所依的宫殿和所依的三重坛城之神，将三界的生命灌顶为智慧，迎请并融入智慧的坛城，进行顶礼供养，以及按照修法祈祷所愿之事后，献上念诵。其中，与上部事业相关的是亲近智慧本尊的近修念诵，与下部事业相关的是圆满三种近修的成修念诵。第一种又分为两种，第一种是结合圆满次第进行念诵，首先是开启念诵室，中间的念诵按照修法进行。念诵的激发是：嗡 (藏文: ༀ，梵文天城体: ॐ，梵文罗马拟音: oṃ，汉语字面意思: 嗡)。三时诸佛之自性，身语意与无别本体一味性，为利有情化身示现相，彼性显现九字之自性。阿为自性法身，那若为语之自性，月牙平等即智慧，顶髻平等安住圆满于嗡。是故嗡乃大吉祥身，自生大智慧。班杂（藏文：བཛྲ་，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚）无生金刚，基拉雅之音声响彻，普巴（金刚橛）放射五种智慧，断除五毒三根，具足五身五智。萨瓦（藏文：སརྦ་，梵文天城体：सर्व，梵文罗马拟音：sarva，汉语字面意思：一切）一切无余，救度众生至无上界。维格南（藏文：བིགྷྣཱན་，梵文天城体：विघ्नान，梵文罗马拟音：vighnān，汉语字面意思：障碍）无生智慧，班（藏文：བཾ་，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：班）为无生母之界，界与智慧光芒照耀，吽（藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）为因与果，下加点嗔恨地狱摧毁，是如镜之智慧。阿（藏文：འ་，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）为贪欲饿鬼摧毁，是各别观察之智慧。哈（藏文：ཧ་，梵文天城体：ह，梵文罗马拟音：ha，汉语字面意思：哈）为愚痴旁生摧毁，是法界性之智慧。月牙肩峰非天摧毁，是成所作之智慧。昂（藏文：ང་，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：昂）为傲慢天众摧毁，是平等性之智慧。啪特（藏文：ཕཊ་，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）之散发充满三千世界，自生智慧二者圆满。最后的赞颂也如修法一样。第二种是结合生起次第进行念诵，首先向自生根本坛城和普巴（金刚橛）的物质坛城献上念诵。自生根本坛城，从“三重菩萨”到“无间断地观想旋转”之间，按照修法进行，并开启念诵室。
English
Having filled oneself with the three kinds of clinging, generating the supporting palace and the deities of the supported threefold mandala, empowering the life of the three realms into wisdom, inviting and absorbing the mandala of wisdom, offering prostrations and offerings, and after praying for desired purposes according to the sadhana, offer the recitation. Among these, related to the upper activity is the approach recitation that closely approaches the wisdom deity, and related to the lower activity is the accomplishment recitation that perfects the three approaches. The first is divided into two, the first is reciting in conjunction with the completion stage. First, opening the recitation room, and the recitation in between is done according to the sadhana. The encouragement of recitation is: Om (Tibetan: ༀ, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Chinese literal meaning: Om). The nature of the Buddhas of the three times, the body, speech, and mind, inseparable essence, one taste, for the benefit of beings, the incarnate form shows signs, that nature manifests as the nine letters. A is the nature of the Dharmakaya, Na Ro is the nature of speech, the crescent moon is equality, which is wisdom, the head point is equality, which is complete in Om. Therefore, Om is the great glorious body, the great self-born wisdom. Vajra (Tibetan: བཛྲ་, Sanskrit Devanagari: वज्र, Sanskrit Romanization: vajra, Chinese literal meaning: Vajra) unborn Vajra, the sound of Kilaya resounds, Phurba radiates five wisdoms, cutting off the five poisons and three roots, possessing the five bodies and five wisdoms. Sarva (Tibetan: སརྦ་, Sanskrit Devanagari: सर्व, Sanskrit Romanization: sarva, Chinese literal meaning: All) all without remainder, liberating beings into the unsurpassed realm. Vighnan (Tibetan: བིགྷྣཱན་, Sanskrit Devanagari: विघ्नान, Sanskrit Romanization: vighnān, Chinese literal meaning: Obstacles) unborn wisdom, Bam (Tibetan: བཾ་, Sanskrit Devanagari: वं, Sanskrit Romanization: vaṃ, Chinese literal meaning: Bam) is the realm of the unborn mother, the realm and wisdom light shines, Hum (Tibetan: ཧཱུྃ་, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hum) is the cause and effect, the subscript destroys hatred and hell, it is mirror-like wisdom. A (Tibetan: འ་, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Chinese literal meaning: A) destroys desire and hungry ghosts, it is discriminating wisdom. Ha (Tibetan: ཧ་, Sanskrit Devanagari: ह, Sanskrit Romanization: ha, Chinese literal meaning: Ha) destroys ignorance and animals, it is the wisdom of the Dharmadhatu. The crescent moon and shoulder peak destroy the Asuras, it is accomplishing wisdom. Ang (Tibetan: ང་, Sanskrit Devanagari: अं, Sanskrit Romanization: aṃ, Chinese literal meaning: Ang) destroys the prideful gods, it is equality wisdom. Phat (Tibetan: ཕཊ་, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Chinese literal meaning: Phat) 's emanation fills the three thousand worlds, self-born wisdom is perfected in two. The final praise is also like the sadhana. The second is reciting in conjunction with the generation stage, first offering the recitation to the self-generated root mandala and the material mandala of Phurba. The self-generated root mandala, from "threefold Bodhisattva" to "contemplating the uninterrupted rotation", is done according to the sadhana, and the recitation room is opened.
Chinese
祈请赐予圆满成就！从具备四种智慧的坛城四门，四种门守护为勾招、牵引、束缚、禁制、迷醉。我如何依止和修持，修持的日期也已于今日圆满。念诵的数量也已于今日完成。修持者眷属的朵玛也于今日施放。祈请赐予四种事业的成就！于诸佛面前承诺立誓的，夏纳等持明誓言的四部众。我如何依止和修持，修持的日期也已于今日圆满。念诵的数量也已于今日完成。修持者眷属的朵玛也于今日施放。祈请赐予威力与神通猛烈的成就！当第一道曙光升起时，在须弥山顶撑起伞盖。与本尊天神约定天时。也在那里获得最初的成就。当第二道曙光升起时，在须弥山腰撑起伞盖。与空行母们约定中间时。也在那里获得中间的成就。当最后一道曙光升起时，在赡部洲撑起伞盖。与持明者们约定地时。也在那里获得最后的成就。祈请赐予身语意的成就！祈请赐予无相的成就！祈请赐予有相物质的成就！祈请赐予二者相关的成就！身无生老病死迁变，祈请赐予金刚寿命的成就！语无清净断绝，祈请赐予梵天妙音的成就！意无三时错乱，祈请赐予神通变化的成就！财富无有穷尽，祈请赐予无尽宝藏的成就！于三界浪潮中自在行，祈请赐予具力翅膀的成就！次第行于十地，祈请赐予迅速足的成就！不沉没于大海中，祈请赐予具力风的成就！具备精华的食物与具备光彩的财富，祈请赐予如意随愿的成就！第二，从有相物质中获取，从成就物的物质匝嘎达中，倒入一个大容器中，上面滴加甘露，按照修法进行加持，然后广作药物供养，念诵一百零八遍普巴橛，以回向的方式。从诸佛的三个处所，化现出身语意的白色、红色、蓝色三种光芒，融入匝嘎达中。
English
Please grant the accomplishment of perfect qualities! From the four gates of the mandala possessing four wisdoms, the four gatekeepers are summoning, attracting, binding, restraining, and intoxicating. How I have relied upon and practiced, the number of practice days has also been completed today. The number of recitations has also been completed today. The torma of the practitioner's retinue is also offered today. Please grant the accomplishment of the four types of activities! Before the Buddhas, the four groups of oath-bound ones, such as Shwana, who have taken vows. How I have relied upon and practiced, the number of practice days has also been completed today. The number of recitations has also been completed today. The torma of the practitioner's retinue is also offered today. Please grant the accomplishment of powerful and miraculous fierce power! When the first light of dawn rises, spread the umbrella on the peak of Mount Meru. Establish the time with the yidam deity. Also obtain the first accomplishment there. When the second light of dawn rises, spread the umbrella on the waist of Mount Meru. Establish the intermediate time with the dakinis. Also obtain the intermediate accomplishment there. When the last light of dawn rises, spread the umbrella in Jambudvipa. Establish the earthly time with the vidyadharas. Also obtain the last accomplishment there. Please grant the accomplishment of body, speech, and mind! Please grant the accomplishment of the formless! Please grant the accomplishment of the formed substance! Please grant the accomplishment related to both! The body has no birth, old age, sickness, death, or change, please grant the accomplishment of vajra life! The speech has no purity or cessation, please grant the accomplishment of Brahma's melodious voice! The mind has no confusion in the three times, please grant the accomplishment of clairvoyance and magical power! Wealth is inexhaustible, please grant the accomplishment of inexhaustible treasures! Freely acting in the waves of the three realms, please grant the accomplishment of powerful wings! Progressing gradually through the ten bhumis, please grant the accomplishment of swift feet! Not sinking and entering the ocean, please grant the accomplishment of powerful wind! Food with essence and wealth with splendor, please grant the accomplishment of wish-fulfilling as desired! Secondly, taking from the formed substance, from the substance of the accomplishment, pour the dzagada into a large container, sprinkle nectar on top, bless it according to the practice method, then make extensive medicine offerings, and recite the Vajrakilaya one hundred and eight times in the manner of a return gift. From the three places of the deities, emanate white, red, and blue rays of body, speech, and mind, which dissolve into the dzagada.