Chinese
思维其转变为嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）三者，嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）、阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）、吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 金刚舌之誓言中，观修金刚持之三字。 与五甘露相合之物，将获得寂灭之成就。 念诵：嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 纳玛ḥ 萨瓦 达塔嘎达 卡雅 悉地 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），瓦嘎 悉地 阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）， चित्त 悉地 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。以此获得成就。 剩余的成就物与本来的成就物混合，食物从右绕，饮料从左绕，念诵“阿拉拉 霍ḥ”后，念诵：嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡） 班扎 叽里 叽拉雅 萨瓦 悉地 帕拉 霍ḥ，享用。 观想本尊和成就化为光，融入自身的心命，成为无二无别。念诵：卡雅 瓦嘎 चित्त 迪斯塔 班扎，降下花雨，奏响音乐。 以吉祥语使成就稳固。 之后，为了他人的利益而进行灌顶，如同单独使用灌顶的仪轨一样，此时也应进行灌顶。 第三，总结后续修持之事业，有十三项：供奉灯火祈愿文，抛掷食子，跳金刚舞，忏悔寿命灌顶，收摄坛城，持续禅定，解除结界，遣散彩沙，回向发愿，念诵吉祥语，守护处所。 第一，灯火祈愿文：师徒众人双手交叠，小指相连，左手持灯。念诵：吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。于此尸林秘密殊胜之坛城，以趋入精华菩提道之心，不堕入轮回之大悬崖，不生于贪嗔之深渊，不滚入邪见地狱之铜锅，不闻怨恨猛兽之恶声，不遭烦恼利刃之恶光，愿与恩重如山的善知识，以及性命相连的道友和姐妹，以及以三灌顶相连的三位明妃，于此生和一切生世中，不离不弃，以一心一意的禅定，次第超越十地之殊胜功德。何时寿命终结，更换身体之时，即使一次堕入轮回的悬崖，愿此开启显现之明亮灯火，象征持明修行者之足迹，于普光明界中修习自续，于大莲花界中自然成就。
English
Think of it as transforming into the three syllables Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), and Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). In the vajra tongue's samaya, meditate on the three syllables of the Vajra Holder. The substance combined with the five amṛtas, will attain the siddhi of nirvāṇa. Recite: Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) namaḥ sarva tathāgata kāya siddhi Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), vāk siddhi Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), citta siddhi Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). Having taken the siddhi with this. The remaining siddhi substance is mixed with the original siddhi substance, and the food is offered clockwise to the right, and the drinks are offered clockwise to the left. After reciting "Alala Hoḥ," recite: Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) vajra kīlī kīlaya sarva siddhi phala hoḥ, and enjoy. Think that the deity and the siddhi dissolve into light, merge into my heart-essence, and become inseparable. Recite: kāya vāka citta tiṣṭha vajra, and shower flowers and make musical sounds. Make the siddhi stable with auspicious words. Then, for the benefit of others, the empowerment is given to the disciple. Just as the empowerment ritual is used separately, it should be given at this time. Third, to conclude the subsequent practice activities, there are thirteen items: offering a lamp prayer, casting a torma, performing a dance, confessing the life empowerment, dissolving the mandala, continuing meditation, dissolving the boundaries, scattering the colored sand, dedicating and making aspirations, reciting auspicious words, and protecting the place. First, the lamp prayer: All the teachers and students interlock their hands, connect their little fingers, and hold the lamp with their left hands. Recite: Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽). In this supreme secret mandala of the charnel ground, with the mind of entering the path of essence bodhi, may we not fall into the great abyss of saṃsāra, may we not be born in the abyss of attachment and aversion, may we not roll into the copper pot of the hell of wrong views, may we not hear the evil sounds of vengeful beasts, may we not be struck by the evil rays of the weapons of affliction, may we, with the kind and virtuous spiritual friends, and the dharma brothers and sisters connected by life, and the three vidyādharīs connected by the three empowerments, in this life and in all lifetimes, not be separated, and may we gradually traverse the ten bhūmis with the samādhi of single-pointed companionship. Whenever life ends, and the body is changed, even if we fall into the abyss of saṃsāra once, may this clear lamp of manifestation, which opens the understanding, mark the footsteps of the vidyādhara practitioners, and having trained the lineage in the realm of all-pervading light, may we spontaneously accomplish in the realm of the great lotus.
Chinese
应当如修法中所说的那样理解。金刚橛之上部，乃是会供之修法。 修法精要，成就大乐甘露之精华。 口诀方便之摄取，行持次第。 无误，隐秘，错乱，清晰整理成文字。 愿以此善，莲师口诀秘密之语。 从持明传承的耳传中流出。 以此道，度脱一切众生于法界。 愿获得大吉祥金刚童子的果位！此为金刚橛洛氏法系黑忿怒尊之上部，名为修法精要大乐甘露之精华摄取。此乃康区大乐处，索顿叔侄以财物供养，以大精进语劝请，以及驻锡上师叔侄也随之劝请。应大伏藏师上师父子获得种姓之疯狂导师老修行人达玛师利所著，愿吉祥！ 洛氏金刚橛之上部修法精要大乐甘露之精华摄取。达玛师利。
English
It should be understood as explained in the sadhana. The upper part of the Vajrakila, is the sadhana of the assembly. Essence of the sadhana, the essence of great bliss nectar. Instructions for taking the oral instructions and methods, the order of practice. Without error, secret, confused, clearly compiled into writing. May this virtue, the secret words of Padmasambhava's oral instructions. Flow from the ear lineage of the vidyadhara lineage. By this path, liberate all beings into the realm of Dharma. May I attain the state of the great glorious Vajrakumara! This is the upper part of the Black Wrathful One of the Rok lineage of Vajrakila, called the Essence of Great Bliss Nectar. This was written at Kongpo Dechen, at the request of Lama Nyemdo Son Uncle and Nephew with offerings of wealth, and with great diligence, and also at the urging of the residing Lama Uncle and Nephew. Written by the crazy teacher and old practitioner Dharmashri, who obtained the lineage of the great treasure revealer Lama Father and Son, may it be auspicious! The Essence of Great Bliss Nectar from the upper part of the Rok Vajrakila sadhana. Dharmashri.