Chinese
倒入与豌豆数量相同的酥油。在其上，放置用长寿吉祥之火点燃的谷物粉末制成的，饰有日月图案的圆形庄严长寿食子。将长寿箭和旗帜插在其上，拉紧护身符线，进行净化。从空性中，由（藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）化现出宝瓶，成为具有金刚帐的宫殿。观想自己是具有眷属的伟大的吉祥者，从自身发出铁钩般的射线，将轮回和涅槃的一切寿命精华都以甘露的形式勾召，并融入宝瓶中。念诵：嗡 班杂 噶里 噶拉雅 班杂 阿玉瑟 吽 匝 悉地 帕拉 吽 阿，尽力念诵。召唤使者时，挥舞长寿箭，念诵：吽！伟大的吉祥者及其眷属的心之坛城，从慈悲的光芒中，勾召寿命之神。金刚童子、十忿怒尊的父母，以及食肉食血的护法誓言者们，请完成勾召金刚寿命精华的任务！嗡 班杂 阿玉瑟 吽 匝 匝。这样勾召后，融入宝瓶中。增长寿命：吽！诸佛的智慧寿命，具有无量的光芒。具备至高种姓的五种手印，赐予三界之主灌顶。祈请坛城中的诸神，加持寿命。将之前的咒语等放置在东南方。此外，将坛城的装饰和供品放置在各自的位置。将四把剑和镜子放置在坛城的四个方向：吽！智慧之剑是四位勇识的象征，地、空、心、眼是金刚持。祈请心之勇识欢喜安住。清净的镜子是四位明妃的象征，花鬘、歌鬘、舞鬘、嬉鬘。祈请内在的明妃欢喜安住。将四箭和四旗放置在四个角落：方便之箭是四位勇识的象征，慈氏、除盖障、普贤、妙音。祈请语之勇识欢喜安住。智慧彩旗是四位明妃的象征，花、香、灯、涂香。祈请外在的明妃欢喜安住。献上伞和幢幡等：吽！智慧女王的虚空中，在无边无际的坛城自性中，如意宝般美丽的受用物品，是
English
Pour in ghee equal to the number of peas. On top of that, place a round, majestic longevity torma decorated with sun and moon patterns, made from grain flour that has been lit with the auspicious fire of longevity. Insert longevity arrows and banners into it, tighten the amulet string, and purify it. From emptiness, from (Tibetan: བྷྲཱུཾ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Literal Chinese meaning: seed syllable), the vase transforms into a palace with a vajra tent. Visualize yourself as the great glorious one with retinue, and from yourself, rays of light like iron hooks emanate, hooking all the life essence of samsara and nirvana in the form of nectar, and dissolving it into the vase. Recite: Om Vajra Kili Kilaya Vajra Ayushe Hum Jah Siddhi Phala Hum Ah, as much as possible. To urge the messenger, wave the longevity arrow and say: Hum! From the mandala of the heart of the great glorious one with retinue, from the rays of compassion, summon the gods who attract life. Vajra Youth, the ten wrathful deities, father and mother, and the oath-bound protectors who devour and consume, please accomplish the task of summoning the supreme vajra life! Om Vajra Ayushe Hum Jah Jah. Having summoned in this way, dissolve it into the vase. Increase life: Hum! The wisdom life of all Buddhas, endowed with immeasurable light. Endowed with the five mudras of the supreme lineage, empower as the lord of the three realms. All the deities residing in the mandala, please bless life. Place the previous mantras and so on in the southeast. Furthermore, place the ornaments and offerings of the mandala in their respective places. Place the four swords and mirrors in the four directions of the mandala: Hum! The wisdom sword is the symbol of the four heroes, earth, space, heart, and eye are Vajradhara. May the heart heroes dwell happily and stably. The pure mirror is the symbol of the four goddesses, Lasye, Male, Girte, Nirte. May the inner goddesses dwell happily and stably. Place the four arrows and four banners in the four corners: The arrows of means are the symbol of the four heroes, Maitreya, Nivaranaviskambhin, Samantabhadra, Manjushri. May the speech heroes dwell happily and stably. The wisdom colored banners are the symbol of the four goddesses, Puspe, Dhupe, Dipa, Gandhe. May the outer goddesses dwell happily and stably. Offer umbrellas and banners, etc.: Hum! In the space of the wisdom queen, in the nature of the mandala without beginning or end, the beautiful objects of enjoyment like wish-fulfilling jewels are
Chinese
哦！ 显现兄弟姐妹。 显现护法神。 阿啦啦，显现吧！ 勃隆(藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字)！轮(藏文：ཙཀྲ，梵文天城体：चक्र，梵文罗马拟音：cakra，汉语字面意思：轮)！坛城(藏文：མཎྜ་ལ，梵文天城体：मण्डल，梵文罗马拟音：maṇḍala，汉语字面意思：坛城)！进入(藏文：པྲ་བེ་ཤ་ཡ，梵文天城体：प्रवेशय，梵文罗马拟音：praveśaya，汉语字面意思：进入)！啪(藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：断)！ 第四，以手印礼拜： 观想向所有本性无二的诸佛、上师、兄弟姐妹，以自性觉悟的方式顶礼。 吼！ 本来就具足一切形象的， 向瑜伽法界顶礼。 怙主，一切佛陀之主， 愤怒金刚大王， 向增长天众眷属， 以信心恒常顶礼。 金刚上师具吉祥， 特别是自然成就于地上， 诸佛与上师无二， 向圆满身顶礼。 从一切时方旋转的吉祥， 以明晰而稳固的瑜伽士， 忆念母子之情， 今生来世不分离的， 以誓言双运相连的兄弟， 以慈悲恭敬顶礼。 阿底布吼！ 普拉底恰吼！ 第五，立誓： 从现在开始，不错乱地修持应取应舍之处，为了轮回中众生的利益而努力。 吼！ 猛厉事业之天众请垂听！ 以一心虔诚之心立誓， 不造作罪恶不善之业， 不违越根本支分之誓言， 立誓生起殊胜菩提心。 第六，降临加持： 修行者们陈设装饰和衣物，绕坛城而行。 以各种乐器的声音和歌舞来祈请。 焚烧大脂油和古古茹香。 用黑绸和人皮扇动。 观想充满虚空的一切天众融入自身和处所的物品中，从而无二无别地加持。 吽！ 在三千大千世界中， 在四方和中央五方的虚空中， 一切众生、草木、森林， 五部饮血忿怒众， 一切都是金刚橛之神。 修持金刚橛之时， 稳固安住于此坛城。 请赐予此橛灌顶。 赐予威力、神通和成就。 请显示征兆和预兆。 嗡(藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：嗡)！佛(藏文：བུདྡྷ，梵文天城体：बुद्ध，梵文罗马拟音：buddha，汉语字面意思：佛)！金刚(藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚)！宝(藏文：རཏྣ，梵文天城体：रत्न，梵文罗马拟音：ratna，汉语字面意思：宝)！莲花(藏文：པདྨ，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：莲花)！业(藏文：ཀརྨ，梵文天城体：कर्म，梵文罗马拟音：karma，汉语字面意思：业)！基利(藏文：ཀཱི་ལི，梵文天城体：कीलि，梵文罗马拟音：kīli，汉语字面意思：基利)！基拉亚(藏文：ཀཱི་ལ་ཡ，梵文天城体：कीलाय，梵文罗马拟音：kīlāya，汉语字面意思：基拉亚)！进入(藏文：ཨཱ་བེ་ཤ་ཡ，梵文天城体：आवेशय，梵文罗马拟音：āveśaya，汉语字面意思：进入)！阿(藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿)！阿(藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿)！啊(藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊)！ 如此降临加持。 供品的加持也应如仪轨中所述进行。 第七
English
Oṃ! Clearly show the brothers and sisters. Clearly show the Dharma protectors and guardians. A la la, clearly show! Bhrūṃ (藏文：བྷྲཱུཾ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Seed syllable)! Cakra (藏文：ཙཀྲ，梵文天城体：चक्र，梵文罗马拟音：cakra，汉语字面意思：Wheel)! Mandala (藏文：མཎྜ་ལ，梵文天城体：मण्डल，梵文罗马拟音：maṇḍala，汉语字面意思：Mandala)! Praveśaya (藏文：པྲ་བེ་ཤ་ཡ，梵文天城体：प्रवेशय，梵文罗马拟音：praveśaya，汉语字面意思：Enter)! Phaṭ (藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：Cut)! Fourth, the mudra prostration: Contemplate prostrating to all the deities, lamas, brothers and sisters, who are non-dual in nature, with the manner of self-awareness. Hoḥ! Originally possessing all aspects, I prostrate to the realm of yoga. Protector, chief of all Buddhas, Great King Vajra of Anger, To increase the assembly of deities with their retinue, I always prostrate with faith. Vajra master endowed with glory, Especially spontaneously accomplished on the earth, Deities and master being non-dual, I prostrate to the complete body. The glory swirling from all directions and times, With the yogi who is clear and stable, Having placed the perception of mother and child, In this life and the next, inseparable, Brethren connected by the bond of vows, I prostrate with compassionate respect. Ati pu hoḥ! Pratīccha hoḥ! Fifth, taking the vow: From now on, without mistaking the places of what to accept and reject, I will accomplish them and work for the benefit of beings who go into existence in samsara. Hoḥ! Fierce deities of action, please listen! Having taken a vow with a single-pointed mind of devotion, I will not commit sinful and non-virtuous deeds, Without transgressing the root and branch vows, I vow to generate the supreme Bodhicitta. Sixth, bestowing blessings: The practitioners arrange ornaments and clothing and circumambulate the mandala. They are urged on by the sound of various musical instruments and songs. They burn great fat and gugul incense. They fan with black silk and human skin. Contemplate that all the deities filling the sky dissolve into oneself and the objects of the place, thereby blessing them as non-dual. Hūṃ! In the three thousandfold great thousand worlds, In the empty realms of the four directions and the five centers, All sentient beings, plants, trees, and forests, The wrathful assembly of the five families of blood drinkers, All are deities of Vajrakīla. At the time of accomplishing Vajrakīla, Steadfastly abide in this mandala. Please bestow empowerment on this kīla. Grant power, miraculous abilities, and siddhis. Please show signs and omens. Oṃ (藏文：ༀ，梵文天城体：ॐ，梵文罗马拟音：oṃ，汉语字面意思：Oṃ)! Buddha (藏文：བུདྡྷ，梵文天城体：बुद्ध，梵文罗马拟音：buddha，汉语字面意思：Buddha)! Vajra (藏文：བཛྲ，梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：Vajra)! Ratna (藏文：རཏྣ，梵文天城体：रत्न，梵文罗马拟音：ratna，汉语字面意思：Jewel)! Padma (藏文：པདྨ，梵文天城体：पद्म，梵文罗马拟音：padma，汉语字面意思：Lotus)! Karma (藏文：ཀརྨ，梵文天城体：कर्म，梵文罗马拟音：karma，汉语字面意思：Action)! Kīli (藏文：ཀཱི་ལི，梵文天城体：कीलि，梵文罗马拟音：kīli，汉语字面意思：Kīli)! Kīlāya (藏文：ཀཱི་ལ་ཡ，梵文天城体：कीलाय，梵文罗马拟音：kīlāya，汉语字面意思：Kīlāya)! Āveśaya (藏文：ཨཱ་བེ་ཤ་ཡ，梵文天城体：आवेशय，梵文罗马拟音：āveśaya，汉语字面意思：Enter)! A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A)! A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：A)! Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ)! Thus, bestow the blessings. The blessing of the offerings should also be done according to the sādhana. Seventh
English
Regarding marking: Marking is done to recognize the respective categories of Ḍākinīs and Yoginīs. After applying the paste. Hūṃ. In the charnel ground, the secret supreme maṇḍala, being of one samaya with the assembly of Ḍākinīs, in order to place them in the abodes of the Buddhas of the three times, secretly mark with a design of fat. Different from others, at the end of the leg, on the forehead, mark with a sign of a large heap of ashes. And say, mark the bridge of the nose and cheeks with a red mark. After saying this, at the end of all three, Oṃ Vajra Mahā Śrī Heruka Hūṃ Phaṭ, secretly draw a crescent moon with fat, draw a three-pointed design with large ashes on the forehead, and apply drops of blood on the three protrusions without mixing them. If you want to elaborate, before the three marks, wear three garments and two ornaments, so that all eight charnel ground ornaments are complete, and there is also a method of putting on the complete attire. Secondly, regarding actually performing the activity ritual, there are two aspects: maturation and intention. Regarding the maturing disciple, from the Kīla Nirvāṇa Tantra: recitation and near recitation, practice and great practice. As it is said, according to the tradition of dividing into four branches of recitation and practice, starting from the previously explained ground ritual, up to the seven preliminary rituals is the recitation branch. Performing recitation alone according to the upper activity is near recitation. Performing the three recitations completely according to the lower activity is practice. In connection with the upper activity, taking accomplishment for oneself and empowering disciples for others. In connection with the lower activity, engaging in fierce actions is great practice. Here, both the upper and lower activities are divided into three: recitation, practice, and activity. According to the upper activity: recitation is, performing the activity ritual in four sessions, adding the seven preliminary rituals at the beginning of the first session, and adding the subsequent rituals at the end of the last session, and in all four sessions, performing the main practice from the three samādhis to the praise. During the recitation, according to the sādhana, combining with the completion stage, like a collapsing beehive, and combining with the generation stage, reciting like whirling a torch on the head, by striving in the solitary recitation of the wisdom deity through these two methods, signs are seen. Practice is, performing the activity ritual in four sessions as before. Recitation is, performing the recitation of the wisdom deity according to the generation stage, and drawing near to the oath-bound ones.