English
Now, the white garland of skulls. The eight-spoked wheel is yellow. The sides are red. The surrounding is a dark blue vajra garland. The prow is green. The color of the corridors and door directions. The walls are a mixture of red, yellow, and white skulls. The red desired cloth is the offering goddess. The yellow father-cloth has skull patterns. The base of the web is black, adorned with fresh bones, skulls, etc. Bone ornaments for the legs and arms. An arrow shaft of vertebrae. Banners, parasols, and victory banners for the foundation, and pillars for the field. The four horse landings are decorated with colored bone nets and makaras. The lotus wheel, the cross below the wild animals, the surrounding lotuses, charnel grounds, stone walls, and fire mountains are all in accordance with the general practice. In the abodes of the deities, draw a mark of a bindu that corresponds to the body, hand implements, seed syllable, or self-color. Eighth, blessing and placing the substances: After the teacher blesses them, the craftsmen place them in their respective positions. For this, bless the phurba with the samadhi of completely liberating the three realms. Place the iron vessel filled with black mustard seeds in front, with the deity phurbas erected according to the posture of the main deity and retinue. Purify with स्वाभाव (svabhāva). From emptiness, each ཧཱུྃ (hūṃ) is dark blue, and from each ཧཱུྃ (hūṃ) arises a blue vajra marked with ཧཱུྃ (hūṃ). Recite the mantras of the main deity, the ten wrathful deities, and the gatekeepers once each. Visualize the main phurba as Vajrakumara and his consort, and the retinue as the ten wrathful deities and their consorts, the flesh-eating gatekeepers, etc., all appearing in their respective forms, ornaments, attire, and hand implements, with the lower part of the phurba in the form of flames. As described in the sadhana, like generating the supreme son in the material mandala of the phurba, increase the splendor by striking, fumigating, and anointing with fierce substances, each with their respective mantras. Then, the placement: ཧཱུྃ (hūṃ). Vidyadharas of Vajrakumara. Pray with this verse. Visualize that from the unchanging dharmakaya, the wrathful assembly of the wisdom body manifests in the form of phurbas and abides in their respective places. ཧཱུྃ (hūṃ). From the center, the self-arisen, accomplished deity. Bhagavan Vajrakumara and. The great mother, the all-encompassing wheel. Emanation, hand implements, retinue, etc. In order not to subdue with peaceful means. But to subdue with fierce actions. The intertwined seats of the great gods
Chinese
从二十二和 扎(梵文天城体：जाः，梵文罗马拟音：jāḥ，汉语字面意思：扎) 吽(梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) བཾ(梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：వం) ཧོཿ(梵文天城体：हौः，梵文罗马拟音：hauḥ，汉语字面意思：吼) 中，大吉祥黑茹迦父母，十忿怒父母，以及食肉门神等四十六尊本尊刹那间显现。智慧尊者以班杂萨玛扎(梵文音译)迎请。以 扎(梵文天城体：जाः，梵文罗马拟音：jāḥ，汉语字面意思：扎) 吽(梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) བཾ(梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：వం) ཧོཿ(梵文天城体：हौः，梵文罗马拟音：hauḥ，汉语字面意思：吼) 安住。以阿康等供养。薄伽梵忿怒之王赞叹。左手以拳势抓住结界绳。自身命咒的光芒缠绕在结界绳上，融入宝瓶本尊的心间。从他们的身体流出菩提心甘露，融入宝瓶水中，成为无二无别的同一味道。念诵主咒一百零八遍，以及十忿怒尊和门神等二十一遍。以主咒献出颅器之水，观想诸佛化为菩提心之体性，充满宝瓶。其余部分，宝瓶或香炉以及散香和拂尘等，以 རཾ་ཡཾ་ཁཾ་ 清净。从空性中，在净水之上，由太阳上的 ཧཱུཾ་ 字放射和收摄完全变化，成为忿怒甘露旋，青黑色，手持橛和铁钩之身。以金刚独股印触碰，念诵 嗡(梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) 班杂(梵文天城体：वज्र，梵文罗马拟音：vajra，汉语字面意思：金刚) 卓达(梵文天城体：क्रोध，梵文罗马拟音：krodha，汉语字面意思：忿怒) 阿弥利达(梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露) 滚扎利(梵文天城体：कुण्डलि，梵文罗马拟音：kuṇḍali，汉语字面意思：盘绕) 吽(梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) 帕特(梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪) 。根据情况念诵，观想忿怒甘露旋的自性化为极微小的水分子。如果在起坛之前念诵，则会更加紧密。安放宝瓶时： 吽(梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) ！ 三世一切善逝的， 殊胜住所是宫殿， 珍宝所成的此宝瓶， 作为广大坛城的庄严。 布隆(梵文音译) 扎克拉曼达拉萨玛雅迪叉拉那(梵文音译)，如果放置五个宝瓶，则放置在坛城上方的中央和四方，如果只有一个，则放置在中央的曼扎等座上。净水放置在上师面前。然后，以生起精华，特别是奇妙和慈悲的禅定，按照仪轨依次加持药、朵玛和血，并安放这三者。甘露是： 吼！ 谷物精华千倍混合的扎嘎英雄， 三世诸佛之母玛玛吉， 威力强大能降伏四魔， 有缘者的扎嘎英雄， 无缘者的障碍和不适， 有缘者慈悲
English
From the twenty-two and JAH HUM BAM HOH, the great glorious Heruka parents, the ten wrathful parents, and the forty-six deities including the flesh-eating doorkeepers, instantly become clear. The wisdom being is invited with Vajrasamadza. They are stabilized with JAH HUM BAM HOH. Offered with Argham etc. The Bhagavan, the king of wrath, praises. The left hand grasps the thread with a fist. The rays of light from one's own life mantra entwine the thread, entering the hearts of the vase deities. From their bodies, the stream of bodhicitta nectar flows down, becoming one taste, inseparable from the vase water. Recite the main mantra one hundred and eight times, and the ten wrathful deities and doorkeepers about twenty-one times each. By offering the skull-cup water with the main mantra, contemplate that the deities dissolve into the essence of bodhicitta, filling the vase. In addition, the vase or incense burner, along with scattering incense and a fan, are purified with RAM YAM KHAM. From emptiness, on top of the cleansing water, the HUM syllable residing on the sun radiates and gathers, completely transforming into the wrathful nectar swirl, dark blue-black, holding a phurba and a hook. Touching with the one-pointed vajra mudra, recite Om Vajra Krodha Amrita Kundali Hum Phet as much as possible. Contemplate that the essence of the wrathful nectar swirl transforms into extremely fine water particles. It is said that if this is done before raising the ground, it will become more connected. When placing the vase: HUM! The sacred dwelling place of all Sugatas of the three times is a palace. This precious vase made of jewels is placed as an ornament of the great mandala. BHRUM Chakra Mandala Samaya Tishta Lhan. If there are five vases, they are placed in the center and the four directions above the mandala, or if there is only one, it is placed in the center on a platform such as a manjushri. The cleansing water is placed in front of the teacher. Then, taking the essence of the elements, especially the wonderful and compassionate samadhi, bless the medicine, torma, and rakta three times in order according to the sadhana method, and place these three. The nectar is: HOH! This jagad hero, a thousand times mixed with grain essence, is the supreme mother of the Buddhas of the three times, Mamaki. With great power and splendor, she subdues the four maras. This jagad hero of the fortunate ones is an obstacle and discomfort to the unfortunate ones. Compassionate to the fortunate ones.
Chinese
享用那（供品）！供养是供养智慧本尊。 供奉是供奉过去、现在、未来三世的佛。 圆满是圆满具誓护法的誓言。 净化是净化长久的污垢。 誓言圆满，祈请加持！ 念诵后，将甘露放置在东北方。 食子是： 吽！ 容器是清净的法界。 食子是智慧手印的集合。 寿命和重要二者结合， 以红色的血滴涂抹， 供养坛城本尊，请享用！ 念诵后，将食子放置在西南方。 血供是： 吽！ 具缘种姓的忿怒母， 金刚妩媚，贪欲炽盛。 是贪欲和爱恋的主母， 在玛哈RAKTA（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：རཀྟ་，रक्त，rakta，血）的坛城中， 供养牟拉RAKTA（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：རཀྟ་，रक्त，rakta，血）的供品。 为了以慈悲解脱贪欲而享用！ 念诵后，将血供放置在西北方。 之后，以法界和智慧的禅定加持并放置灯盏： 从吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ཧཱུྃ，हुं，hūṃ，吽）中，观想灯盏为法界，灯芯为觉性的智慧，灯油为无念自明的状态。 吽！ 灯盏是普贤佛母的虚空， 灯芯是手印本尊的虚空， 灯油是大乐菩提心， 此乃智慧之火燃烧， 三有轮回皆空。 供养是供养智慧本尊， 供奉是供奉过去、现在、未来三世的佛， 为了生起智慧光明而享用！ 念诵后，将灯盏放置在西方。 之后，以方便和智慧的禅定加持并放置金刚铃： 从吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ཧཱུྃ，हुं，hūṃ，吽）中，观想金刚为方便的自性，智慧的本体。 从阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ཨ，अ，a，阿）中，观想铃为智慧的自性，空性法性的音声宣扬。 二者皆观想为双运菩提心的自性。 吽！ 在方便和智慧无二的坛城中， 方便之王是觉性宝藏的仓库。 如来佛的法器金刚， 请安住为觉性智慧的象征！ 念诵“嗡 菩提 智 班杂 吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ༀ་བོ་དྷི་ཛྙཱ་ན་བཛྲ་ཧཱུྃ，ओम् बोधिज्ञान वज्र हुं，oṃ bodhijñāna vajra hūṃ，嗡，菩提，智，金刚，吽）”来加持金刚。 吽！ 在法界和智慧无二的坛城中， 智慧女王是法界宝藏的仓库。 过去、现在、未来三世诸佛之母的铃铛， 请安住为法界之象征！ 念诵“嗡 玛哈 达玛 达度 根德 埃（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ༀ་མ་ཧཱ་དྷཱརྨ་དྷཱ་ཏུ་གྷཎྜེ་ཨ，ओम् महाधर्मधातु घण्टे आ，oṃ mahādharmadhātu ghaṇṭe ā，嗡，大，法，界，铃，阿）”来加持铃，放置在东方。 之后，以无死寿命的禅定加持长寿瓶： 将具有特征的宝瓶装满加持了阿弥利达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思：ཨ་མྲྀ་ཏ་，अमृत，amṛta，甘露）的扎嘎，用
English
Please partake of this! The offering is to the wisdom deities. The worship is to the Buddhas of the three times. The fulfillment is to fulfill the samaya of the oath-bound ones. The purification is to purify the stains of time. May the samaya be fulfilled, and grant your blessings! After reciting this, place the nectar in the northeast. The torma is: HUNG! The vessel is the pure dharmadhatu. The torma is the collection of wisdom mudras. Combining life and importance, Sprinkling red rakta, Offer it to the deities of the mandala, please partake! After reciting this, place the torma in the southwest. The rakta is: HUNG! The wrathful goddess of the fortunate lineage, Vajra seductive, with great desire. She is the chief of desire and attachment, In the mandala of Maha RAKTA (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: རཀྟ་，रक्त，rakta，Blood), Offer the offering of Mula RAKTA (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: རཀྟ་，रक्त，rakta，Blood). Please partake in order to liberate desire with compassion! After reciting this, place the rakta in the northwest. Then, bless and place the butter lamp with the samadhi of space and wisdom: From HUNG (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: ཧཱུྃ，हुं，hūṃ，HUNG), visualize the lamp as the dharmadhatu, the wick as the wisdom of awareness, and the butter as the non-conceptual, self-illuminating state. HUNG! The lamp is the space of Samantabhadri, The wick is the space of the mudra deities, The butter is the great bliss bodhichitta, This is the wisdom fire blazing, Emptiness of the three realms of existence. The offering is to the wisdom deities, The worship is to the Buddhas of the three times, Please partake in order to generate wisdom light! After reciting this, place the butter lamp in the west. Then, bless and place the vajra and bell with the samadhi of skillful means and wisdom: From HUNG (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: ཧཱུྃ，हुं，hūṃ，HUNG), visualize the vajra as the nature of skillful means, the essence of wisdom. From A (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: ཨ，अ，a，A), visualize the bell as the nature of wisdom, the sound of emptiness proclaiming the dharma. Visualize both as the nature of the union bodhichitta. HUNG! In the mandala of non-duality of skillful means and wisdom, The king of skillful means is the treasury of awareness. The vajra, the emblem of the Tathagata, Please abide as the symbol of wisdom awareness! By reciting "Om Bodhi Jnana Vajra Hung (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: ༀ་བོ་དྷི་ཛྙཱ་ན་བཛྲ་ཧཱུྃ，ओम् बोधिज्ञान वज्र हुं，oṃ bodhijñāna vajra hūṃ，Om Bodhi Wisdom Vajra Hung)", bless the vajra. HUNG! In the mandala of non-duality of space and wisdom, The queen of wisdom is the treasury of the dharmadhatu. This bell of the mother of the Buddhas of the three times, Please abide as the symbol of the dharmadhatu! By reciting "Om Maha Dharma Dhatu Ghante A (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: ༀ་མ་ཧཱ་དྷཱརྨ་དྷཱ་ཏུ་གྷཎྜེ་ཨ，ओम् महाधर्मधातु घण्टे आ，oṃ mahādharmadhātu ghaṇṭe ā，Om Great Dharma Dhatu Bell A)", bless the bell and place it in the east. Then, bless the longevity vase with the samadhi of immortal life: Fill a qualified vase with Jagat, blessed with Amrita (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning: ཨ་མྲྀ་ཏ་，अमृत，amṛta，Nectar), with