English
From the four elements of earth, etc., one should act; it depends solely on the wish to do so. Therefore, may you be endowed with the power to emanate manifestations according to whatever is visualized. The empowerment of meditation and practice: The disciple's body, speech, and mind are made inseparable from Vajrakumara, and the great mantra-kila is given into their hand. The vidyadharas of Vajrakumara, uniting with all the Buddhas, in the nature of the three realms as a kila, empower the meditation and practice. Oṃ Vajra Kīli Kīlaya Hūṃ Phaṭ A Bhiṣiñca Ā. By giving the great mantra-kila into the hand and empowering, may all three realms be realized as the body of the kila. May you become inseparable from the body, speech, and mind of the glorious Vajrakumara. Then, the empowerment of teaching: In order to bestow the nectar of dharmata, the rain of dharma, upon this fortunate one, in accordance with the mantra recitation, the empowerment of dharma, I will bestow upon you today. Oṃ Laṃ Hūṃ Dharma A Bhiṣiñca Ā. By entrusting the Dharma into the hand and empowering, may you realize the meaning of dharmata and obtain the supreme empowerment of teaching. Then, the empowerment of blessing the kila: Vajra, exceedingly Kila, having blessed the four mudras of the mothers, by giving this into your hand, the empowerment of blessing. Oṃ Laṃ Hūṃ Laṃ Stvaṃ Bha Ya Nan Mo Ha Ghata Ya Bhagavāna Hrīṣṭi Biṭi Vajra Hūṃ Kāra Hūṃ Vajra Kīli Kīlaya Jaḥ Hūṃ Vaṃ Hoḥ Sarva Bighna Na Vajra Kīli Kīlaya Hūṃ Phaṭ Vajra Hūṃ Kāra Hūṃ Phaṭ Hūṃ Kāra Hūṃ Phaṭ Phaṭ. By reciting the mantra with Phaṭ Phaṭ, the empowerment. By giving the stake-kila into the hand and empowering, may the material kila be blessed into the nature of the great wrathful one of wisdom, and may you obtain the supreme empowerment of blessing. Then, the empowerment of reciting the essence: In order to generate the wisdom of the three realms, the wisdom of practice is filled, in order to generate the secret mantra, the life that blazes in the heart also arises. With the intention to recite constantly at all times, the empowerment of this essence. Mantra below. A Bhiṣiñca Ā. Explaining the meaning of the four mantras. By giving this essence of the oral instruction and empowering, from today onwards, may you obtain the supreme speech of the Sugata. Thus, the empowerment. Hūṃ. In order to subdue the evil of the three realms, the fierce radiance shines like lightning.
Chinese
为了焚烧三种罪行的界，授予解脱三界的灌顶。嗡 班杂 枳里 枳拉亚 萨瓦 维格南 邦 吽 啪 (藏文，梵文天城体：ॐ वज्रकीलिकिलाय सर्वविघ्नान् वं हुं फट्，梵文罗马拟音：oṃ vajrakīlikilāya sarvavighnān vaṃ hūṃ phaṭ，汉语字面意思：嗡，金刚橛，所有障碍，vam， 吽， 啪)。 夜叉 希日 嘿汝 斯达那 吽 啪。然后是橛和锤的灌顶：在忿怒母燃烧的杵臼中，由忿怒尊燃烧的杵群，为了解脱三界的恶毒，通过橛和锤的灌顶，愿获得解脱一切的灌顶！嗡 班杂 枳里 枳拉 达塔亚 达塔亚 穆斯德 吽。阿比香嘎 阿。将此橛和锤授予手中并灌顶，愿能摧毁一切敌对障碍，平息并解脱于识不住的涅槃，获得普遍贤妙空界的殊胜灌顶。然后是安插橛的灌顶：我和殊胜的手们，紧紧缠绕并握持，为了彻底斩断三毒，授予缠绕安插的灌顶。 帕拉 维特瓦那 吽 帕拉 维迪亚 钦达 钦达 吽 啪。格日那 格日那 吽 啪。哈那 哈那 吽 啪。班达 班达 吽 啪。扎萨亚 扎萨亚 吽 啪。哈萨亚 惹 哈萨亚 惹 赫利 丹达 吽 啪。希格让 阿那亚 吽 啪。卓拉巴亚 卓拉巴亚 吽 啪。阿贝夏亚 吽 啪。班达亚 班达亚 吽 啪。康 香 拉。玛拉亚 啪 阿比香嘎 阿。将此橛授予手中并灌顶，愿能摧毁并解脱由三毒所生的敌对障碍，如粉尘般消灭，获得具有摧毁和斩断之力的殊胜灌顶。如是授予安插橛于手中。然后是头冠的灌顶：统治三有，显现菩提心，为了生起三界智慧，授予头上五部的灌顶。嗡 布达 拜若杂那 阿比香嘎 嗡。嗡 班杂 阿秋巴亚 阿比香嘎 吽。嗡 惹那 桑巴瓦 阿比香嘎 扎。嗡 贝玛 德瓦 阿比香嘎 舍。嗡 阿莫嘎 悉地 嘎玛 阿比香嘎 阿。金刚上师我，通过授予弟子你头冠的灌顶，愿五蕴和五毒清净于本位，获得五部五智的殊胜灌顶。然后是发髻冠的灌顶：我们远离罪过的过失，不被轮回之法所染污，以五智的发髻冠。
English
In order to burn the realms of the three misdeeds, I bestow the empowerment of liberating the three realms. Om Vajrakili Kilaya Sarvavighnan Vam Hum Phat (藏文，梵文天城体：ॐ वज्रकीलिकिलाय सर्वविघ्नान् वं हुं फट्，梵文罗马拟音：oṃ vajrakīlikilāya sarvavighnān vaṃ hūṃ phaṭ，汉语字面意思：嗡，金刚橛，所有障碍，vam， 吽， 啪). Yaksha Shri Heruka Stana Hum Phat. Then, the empowerment of the phurba and hammer: In the burning mortar of the wrathful mother, by the assembly of burning wrathful ones, in order to liberate the malice of the three realms, by bestowing the empowerment of the phurba and hammer, may you obtain the empowerment of liberating all! Om Vajrakili Kilata Tathaya Tathaya Mushti Hum. Abhishintsa Ah. By giving this phurba and hammer into your hand and bestowing the empowerment, may you destroy all hostile obstacles, pacify and liberate into the non-abiding nirvana, and obtain the supreme empowerment of the space of Samantabhadri. Then, the empowerment of planting the phurba: With myself and the supreme hands, tightly entwined and grasped, in order to completely cut off the three poisons, I bestow the empowerment of entwining and planting. Para Vitvana Hum Para Vidya Chinda Chinda Hum Phat. Grihna Grihna Hum Phat. Hana Hana Hum Phat. Bhandha Bhandha Hum Phat. Trasaya Trasaya Hum Phat. Hasaya Ra Hasaya Ra Hrih Danda Hum Phat. Shighram Anaya Hum Phat. Jvalapaya Jvalapaya Hum Phat. Aveshaya Hum Phat. Bhandhaya Bhandhaya Hum Phat. Kyam Sham La. Maraya Phat Abhishintsa Ah. By giving this phurba into your hand and bestowing the empowerment, may you destroy and liberate the hostile obstacles born from the three poisons, annihilating them like dust particles, and obtain the supreme empowerment endowed with the power and strength to destroy and cut off. Thus, the planting phurba is given into the hand. Then, the empowerment of the head ornament: Ruling over the three realms, manifesting the bodhichitta, in order to generate the wisdom of the three realms, I bestow the empowerment of the five families upon the head. Om Buddha Vairocana Abhishintsa Om. Om Vajra Akshobhya Abhishintsa Hum. Om Ratna Sambhava Abhishintsa Tram. Om Padma Deva Abhishintsa Hrih. Om Amoghasiddhi Karma Abhishintsa Ah. Vajra master I, by bestowing upon you, the disciple, the empowerment of the head ornament, may the five aggregates and five poisons be purified in their own place, and may you obtain the supreme empowerment of the five families and five wisdoms. Then, the empowerment of the crest jewel: We are free from the faults of wrongdoing, unsoiled by the dharmas of samsara, with the crest jewel of the five wisdoms.
Chinese
现在为你灌顶殊胜顶。班杂 啦啦 啦姆巴 拿 阿比钦扎 舍利。（藏文，བཛྲ་པ་ར་ལམ་པ་ན་ཨ་བྷི་ཥིཉྩ་ཧྲཱིཿ，梵文天城体，vajra para lamba na abhiṣiñca hrīḥ，梵文罗马拟音，金刚 超越 悬挂 灌顶 舍利）儿子，给你利根的灌顶，让你成为三界之法王。给你蓝色的灌顶，让你获得调伏三界一切恶毒的殊胜权柄。花鬘灌顶。总持与禅定，因果法，证悟菩提之胜妙庄严。无畏之法与妙相，于果之法而灌顶。
Chinese
唉！从法界中， 炽燃的忿怒尊无与伦比。 从身之精华中，生起我。 上师加持弟子， 父母无二菩提心。 在弟子的相续中开展， 净化领受的蕴。 光融入，吽 (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，字面意思：吽) 变成，聚集于心间。 通过命气，进入脑中。 从脐间通过脊柱， 在虚空中，菩提心明显如明点。 它变成字母吽 (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，字面意思：吽)。 从中生起金刚童子。 与前述三句相同， 用此句在虚空中念诵。 从身之形状中生起。 嗡 ཤྲཱི་བཛྲ་ཀུ་མ་རཱ་ཛཿ 嗡 阿 吽。 置于日座之上， 真实进行父母交合。 降下菩提心，取来镜子。 加持为三个字母， 在粗大者和自在母顶端， 通过日月的光明来取用， 将父母无二的菩提心阿弥利达 (ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，字面意思：甘露) 混合，倒入具班扎 (བྷནྡྷ，梵文天城体：भण्ड，梵文罗马拟音：bhaṇḍa，字面意思：容器) 之相的容器中，加持为甘露。 讲述药物滋养的功德， 盛大地进行药物的供养。 首先自己获得成就， 然后为弟子灌顶。 吽 (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，字面意思：吽)。 此乃摧毁分别念魔的殊胜药物甘露， 是令三世诸佛欢喜的供养品。 从明点法界中，自生智慧显现， 愿获得无生无死的诸灌顶。 嗡 阿 吽 萨瓦 班杂 阿弥利达 昆扎利 悉地 吽 舍 咤。 吽 (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，字面意思：吽)。 自性金刚法界中， 诸佛之身语意， 炽燃忿怒尊无与伦比， 灌顶身语意之精华。 嗡 萨瓦 达塔嘎达 玛哈 嘎雅 瓦嘎 चित्त 班扎 梭巴瓦 阿玛 阔杭。 吽 (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，字面意思：吽)。 唉玛火！我乃自生之， 大吉祥金刚童子之身。 法轮增长，平等结合， 无二菩提心之， 今日赐予你成就。 嗡 菩提 चित्त 嗡 阿 吽 阿玉谢 悉地 吽 阿。 以菩提心之灌顶，获得方便与智慧之灌顶，从轮回之法中解脱，获得吉祥金刚童子身语意之成就精华。 吽 (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，字面意思：吽)。 智慧忿怒尊 吽 (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，字面意思：吽) 嘎拉， 与发声母平等结合， 无二菩提心之， 总
English
Ema! From the Dharmadhatu, The blazing wrathful one, incomparable. From the essence of the body, generate myself. The Lama blesses the disciple, The father-mother non-dual Bodhicitta. By elaborating on the disciple's lineage, Purify the aggregates of grasping. Light dissolves, becomes Hum (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，literal meaning: Hum), gathers in the heart. Through the life-breath, it passes into the brain. From the navel, passing through the spine, In the sky, Bodhicitta is clear as a bindu. That becomes the letter Hum (ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，literal meaning: Hum). From that, generate Vajrakumara. The three phrases are the same as before, With this phrase, recite in the sky. Generate from the form of the body. Om Shri Vajrakumaraja Om Ah Hum. Having placed it on the sun seat, Actually perform the union of father and mother. Descend the Bodhicitta, take the mirror. Bless it into three syllables, At the tip of the stout one and the powerful woman, Take it with the clarity of the sun and moon, Mix the non-dual Bodhicitta of father and mother with Amrita (ཨ་མྲྀ་ཏ，梵文天城体：अमृत，梵文罗马拟音：amṛta，literal meaning: nectar), pour it into a vessel with the sign of Bhanda (བྷནྡྷ，梵文天城体：भण्ड，梵文罗马拟音：bhaṇḍa，literal meaning: container), and bless it as nectar. Speak of the qualities of great medicinal nourishment, Perform the medicine offering extensively. First, take the accomplishment for oneself, Then, empower the disciple. HUM. This supreme medicine nectar destroys the demons of conceptual thought, It is the offering substance that pleases the Buddhas of the three times. From the sphere of bindu, self-arisen wisdom arises, May you obtain all the empowerments of no birth and no death. Om Ah Hum Sarva Pancha Amrita Kundali Siddhi Hum Hrih Thah. HUM. From the Dharmadhatu of inherent nature Vajra, The body, speech, and mind of all Buddhas, The blazing wrathful one, incomparable, Empower the essence of body, speech, and mind. Om Sarva Tathagata Maha Kaya Vaka Citta Vajra Svabhava Atma Ko'ham. HUM. Emaho! I am the self-arisen, The glorious great Vajrakumara's body. The Dharma wheel increases, equally uniting, Of the non-dual Bodhicitta, Today I bestow upon you accomplishment. Om Bodhi Citta Om Ah Hum Ayushe Siddhi Hum Ah. By the empowerment of Bodhicitta, having obtained the empowerment of method and wisdom, liberated from the Dharma of Samsara, may you obtain the essence of the accomplishment of the body, speech, and mind of glorious Vajrakumara. HUM. Wisdom wrathful one Humkara, Equally uniting with the sound-emitting mother, Of the non-dual Bodhicitta, Total
Chinese
从口中进行灌顶，放在舌头上，吽(藏文:ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽)大父母赐予成就，忿怒十尊父母以此解说。解说以上之咒。这是金刚名字的灌顶，以此殊胜之名称灌顶，愿获得在佛刹中闻名的灌顶，成就无上持明。嗡(藏文:ༀ，梵文天城体: ॐ，梵文罗马拟音: oṃ，汉语字面意思: 嗡) 希利 班匝 拿嘛 阿比钦匝 阿(藏文:ཨཱཿ，梵文天城体: आः，梵文罗马拟音: āḥ，汉语字面意思: 啊)！然后加持会供品，使食物焕然一新。此世间存在的食物，是五种欲妙的宝藏。是过去、现在、未来一切善逝，如意随愿转变的灌顶。嗡(藏文:ༀ，梵文天城体: ॐ，梵文罗马拟音: oṃ，汉语字面意思: 嗡) ഗുണ 班匝 阿 亚 舍 吽(藏文:ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽) 阿(藏文:ཨཱཿ，梵文天城体: आः，梵文罗马拟音: āḥ，汉语字面意思: 啊)！通过食物的灌顶，愿获得享用不尽的欲妙宝藏的权力。这样完成食物灌顶后，弟子们盛大地供养上师、坛城本尊和护法。然后进行扎嘎的灌顶，给予并加持班杂扎嘎。吽(藏文:ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽)！此扎嘎勇士的供品，以功德母的加持，汇集所有虚空界的精华，愿获得慈悲力量的灌顶。嗡(藏文:ༀ，梵文天城体: ॐ，梵文罗马拟音: oṃ，汉语字面意思: 嗡) 阿 迪 扎 迪 萨 嘛 嘛 嘎 瑞 斯 迪 吽(藏文:ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽) 阿(藏文:ཨཱཿ，梵文天城体: आः，梵文罗马拟音: āḥ，汉语字面意思: 啊) 阿比钦匝 阿(藏文:ཨཱཿ，梵文天城体: आः，梵文罗马拟音: āḥ，汉语字面意思: 啊)！再次盛大地布施食物，献给上师，自己饮用。然后进行“棒棒”的灌顶，收集会供的残余物。吽(藏文:ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽)！供养诸佛，圆满誓言。因献供而平息障碍，愿瑜伽士享用“棒棒”甘露精华，受用增盛。嗡(藏文:ༀ，梵文天城体: ॐ，梵文罗马拟音: oṃ，汉语字面意思: 嗡) 萨 尔 瓦 布 匝 嘎 玛 阿比钦匝 阿(藏文:ཨཱཿ，梵文天城体: आः，梵文罗马拟音: āḥ，汉语字面意思: 啊)！长寿灌顶是：吽(藏文:ཧཱུྃ，梵文天城体: हूँ，梵文罗马拟音: hūṃ，汉语字面意思: 吽)！红色月亮是金刚灌顶的寿命，他人无法衡量，胜过三界一切。红色天女是金刚不死寿命，美好功德，所欲受用增盛。不变不死的寿命，成千上万年，以及自己所愿的五蕴金刚寿命。红色寿命完全不变，不可夺取的殊胜寿命，从长久以来亲近修持，金刚寿命的殊胜灌顶，愿具种姓之子获得殊胜灌顶。嗡(藏文:ༀ，梵文天城体: ॐ，梵文罗马拟音: oṃ，汉语字面意思: 嗡) 萨 尔 瓦 达 他 嘎 达 嘛 哈 咕 雅 阿 亚 嘉 纳 宾 杜 尤 泽 希 瓦 啦 斯 瓦 帕 瓦 阿 玛 郭 昂！通过长寿宝瓶的灌顶，获得薄伽梵怙主无量寿佛的悉地，并出生