Chinese
吉祥金刚橛灌顶仪轨觉卧朗拉之法 吉祥金刚橛灌顶仪轨觉卧朗拉之法 吉祥金刚橛灌顶仪轨觉卧朗拉之法 存在。 顶礼薄伽梵吉祥金刚童子。 从此开始，安设灌顶坐席。 连同誓言誓水。 唤入内部，说此语。 眼罩，鲜花。 秘密誓言衡量。 咒语金刚乘的道门， 交付于有缘的你。 首先是平等的誓言， 违背它将堕入二边的黑暗。 第二是成办利他的誓言， 违背它将堕入声闻地。 第三是结合的誓言， 违背它将转生为胎中的虫。 第四是行为的誓言， 如果实际行持将转生为业魔。 根本支分所有宣说的， 以见行修和事业的差别， 按照各自的次第守护，这样说。 吽。 这是你的地狱之水， 违背誓言将会焚烧。 如果守护誓言，成就则会， 以金刚甘露之水成就。 嗡 萨瓦 班杂 阿弥利达 吽 嘉纳 萨埵 阿。 然后打开坛城之门。 菩提之后，对于金刚橛的坛城。 以盛大的供养，为了金刚橛之神。 我也为了彻底调伏， 金刚橛的坛城请赐予我。 孩子你喜欢什么？ 我喜欢具缘大乐。 我喜欢极喜幻变， 为了获得无上菩提。 我喜欢善妙的缘分。 在这秘密殊胜的坛城中， 抛掷这明智之花。 往昔所修的本尊是哪位？ 现在就请降临于我。 进入坛城之后。 开眼，今天以信心的力量。 请看这神圣的坛城。 成就咒语和手印。 嗡 班杂 扎苏 扎 贝 舍 亚 帕特。 然后礼拜忏悔。 坛城，坛城所显示的，大坛城的自性是。 从法界显现智慧三相三角形。 具有常断中观的三弯月。 为了从根斩断轮回而显示为轮。 以无戏论之理而完全圆满。 为了智慧完全增长而有四方缺口。
English
The Empowerment Ritual of Glorious Vajrakila According to the Tradition of Jowo Langlab The Empowerment Ritual of Glorious Vajrakila According to the Tradition of Jowo Langlab The Empowerment Ritual of Glorious Vajrakila According to the Tradition of Jowo Langlab exists. Homage to the Bhagavan Glorious Vajrakumara. From then on, arrange the empowerment seats. Together with the oath and oath water. Call into the interior and speak these words. Blindfold, flower. Secret oath measure. This mantra Vajrayana path door, Entrust to you, the fortunate one. The first is the equal oath, Transgressing it will cause one to fall into the darkness of two extremes. The second is the oath to accomplish the welfare of beings, Transgressing it will cause one to fall into the Hearer's ground. The third is the oath of union, Transgressing it will cause one to be born as a worm in the womb. The fourth is the oath of conduct, If one actually engages in it, one will be born as a karmic demon. All the roots and branches that are spoken of, Through the distinctions of view, conduct, practice, and action, Protect them according to their respective order, it is said. Hūṃ. This is your hell water, If the oath is broken, it will burn. If the oath is kept, then the accomplishment will be, Accomplished by this vajra nectar water. Oṃ Sarva Pañca Amrita Hūṃ Jñāna Sattva Ā. Then open the door of the mandala. After Bodhicitta, to the assembly of Vajrakila deities. With great offerings, for the sake of the Vajrakila deity. May the assembly of Vajrakila deities grant me, also, for the sake of complete subjugation. Child, what do you delight in? I delight in the fortunate great bliss. I delight in the utterly joyful illusion, For the sake of attaining the unsurpassed Bodhi. I delight in the good fortune. In this secret supreme mandala, By throwing this flower of awareness, Which deity was practiced in the past? May it now descend upon me. After entering the mandala. Open your eyes, today with the power of faith. Behold this sacred mandala. Accomplish the mantra and mudra. Oṃ Vajra Cakṣu Prabheśaya Phat. Then perform prostrations and confession. The mandala, what the mandala shows, the nature of the great mandala is. From the Dharmadhatu, the three aspects of wisdom appear as a triangle. Possessing the three crescent moons that have mastered permanence, cessation, and the Middle Way. It is shown as a wheel in order to cut off samsara from its root. Completely perfect in the manner of non-elaboration. Having four corners cut off for the complete increase of wisdom.
Chinese
在土地和未逝之间的界限，显示了中间的走廊。 五种智慧充满的颅骨宫殿。 觉性是东门，功德是南门。 无明是西门，习气是北门。 功德无尽，门环是八种解脱。 马蹬不可分，以金刚链装饰。 有缘之子应如是知晓。 此坛城之诸神亦是， 八聚清净主尊之身。 境是清净为母。 妄语和杀生， 离间语和恶语这四者， 是四方忿怒尊的自性。 谎言和邪见，不予取， 害心完全清净， 是边角的忿怒尊的自性。 贪欲和悭吝完全清净， 是上下忿怒尊的自性。 彼等一切的功德之， 部分完全清净，是诸母。 对于行蕴心之诸聚， 信心和欲望等， 完全清净是明妃众。 因为心的事业都成就， 所以金刚橛是物质的坛城。 因为没有离开二取执着， 所以显示为护法众。 如是之诸神众， 种姓之子应知晓。 然后取用事业之瓶水， 也猛烈地作了结界， 念诵金刚摧毁， 清洗弟子头身使之清净。 然后具信弟子， 为了使上师欢喜而献供养， 穿上美好的衣服，手持鲜花， 为了希求成就而祈祷。 以随后的方便之行，为了利益众生， 以慈爱和悲悯调伏所应调伏者， 祈请赐予我，圆满成就佛陀事业的， 加持灌顶。 上师对于三句相应者， 给予加持灌顶。 如是说而加持， 生起金刚童子之身， 与诸神一起的鲜花， 放在弟子的头上，说此语： 此乃汝之菩提心， 自在地统治三有， 与薄伽梵有同一份。 菩提心已显现。 从法界母的宝瓶中， 轮回金刚橛之诸神， 以无二菩提心之水， 从头灌顶而作灌顶。 嘎拉夏 阿 毗辛匝 阿。（藏文：ཀཱ་ལ་ཤ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ，梵文天城体：कालश अभिषिञ्च आः，梵文罗马拟音：kālaśa abhiṣiñca āḥ，汉语字面意思：宝瓶，灌顶，啊。） 现在诸神众作灌顶，神橛
English
In the boundary between earth and the departed, the intermediate corridor is shown. A palace of skull cups filled with the five wisdoms. Awareness is the east gate, merit is the south gate. Ignorance is the west gate, imprints are the north gate. Endless qualities, the door rings are the eight liberations. The stirrups are inseparable, adorned with a vajra chain. A fortunate son should know it as such. The deities of this mandala are also, The body of the principal deity, pure in eight assemblies. The realm is pure as the mother. False speech and killing, slander and harsh words, these four, are the nature of the wrathful ones of the four directions. Lies and wrong views, not giving and taking, harmful thoughts completely purified, are the nature of the wrathful ones of the corners. Attachment and miserliness completely purified, are the nature of the wrathful ones above and below. The qualities of all of them, parts completely purified, are the mothers. For the assemblies of the aggregates of volitional thought, faith and desire, and so on, completely purified are the assemblies of the ḍākinīs. Because the activities of the mind are accomplished, therefore the vajrakīla is the material mandala. Because it is not separated from the clinging to self and other, therefore it is shown as the assembly of protectors. Such an assembly of deities, A son of the lineage should know. Then take the water from the activity vase, and also fiercely cut the boundaries, reciting the Vajra Destroyer, washing the disciple's head and body to purify them. Then the faithful disciple, offers gifts to please the guru, wears fine clothes, holds flowers, and prays for the sake of desiring accomplishment. Through subsequent skillful means of conduct, for the benefit of beings, with love and compassion, subduing those to be subdued, Grant me the empowerment of blessings, that perfectly accomplishes the activity of the Buddha. The guru, for one who is in accord with the three statements, grants the empowerment of blessings. Having said thus and blessed, generating the form of Vajrakumāra, the flowers together with the deities, placed on the disciple's head, says these words: This is your bodhicitta, freely ruling over the three realms, having the same share as the Bhagavan. The bodhicitta is manifested. From the vase of the Dharmadhātu Mother, the deities of the saṃsāra vajrakīla, with the water of non-dual bodhicitta, pouring from the head, grant the empowerment. kālaśa abhiṣiñca āḥ. (藏文：ཀཱ་ལ་ཤ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ，梵文天城体：कालश अभिषिञ्च आः，梵文罗马拟音：kālaśa abhiṣiñca āḥ，汉语字面意思：宝瓶，灌顶，啊。) Now the assembly of deities grants the empowerment, deity kīla
Chinese
以及结合的加持。调伏者的化身出现的加持是：发绺乌黑，具有金刚獠牙，贪食尸体，啃食提拉，贪食脂肪，啃噬骨骼之相。虎、牦牛、鹿、豹的头，猫、狼、狮子的头，熊、罴、猪的头，秃鹫、乌鸦、猫头鹰的头，寒鸦、鹗、鹰的头，蝙蝠、水獭、老鼠的头，具有烟色面容的普拉门众，以及具有翅膀、嗜血、利爪的众。即使消灭三千世界也无法满足，即使完全救度三界也无法满足。赐予吞噬者凶猛众的灌顶。嗡 班匝 吾嘎ra 穆嘎 吽（藏文，梵文天城体：ॐ वज्र उग्र मुख हूँ，梵文罗马拟音：oṃ vajra ugra mukha hūṃ，汉语字面意思：嗡，金刚，暴怒，口，吽）。班匝 呼秀嘎 穆嘎 吽（藏文，梵文天城体：वज्र हु शोक मुख हूँ，梵文罗马拟音：vajra hu śoka mukha hūṃ，汉语字面意思：金刚，呼，悲伤，口，吽）。阿 比 辛匝 阿（藏文，梵文天城体：अभिषिञ्च आ，梵文罗马拟音：abhiṣiñca ā，汉语字面意思：灌顶，阿）。通过普拉门头像的灌顶，成为具有完全救度三界的勾召使者的权能。普巴法器的灌顶是：忿怒尊众之殊胜子，橛金刚童子，向圆满功德之身顶礼。不动至上法，身语意之主，对于在痛苦轮回中漂泊的有情众，以慈悲于无别法界中救度者，赐予忿怒尊炽燃悉地的灌顶。嗡 班匝 杰利 杰拉亚 萨瓦 毕革南 邦 吽 啪特（藏文，梵文天城体：ॐ वज्र कीलि कीलाय सर्व विघ्नान् बं हूँ फट्，梵文罗马拟音：oṃ vajra kīli kīlāya sarva vighnān baṃ hūṃ phaṭ，汉语字面意思：嗡，金刚橛，橛，一切，障碍，邦，吽，啪特）。通过普巴的灌顶，成为仅凭发起四种事业就能成就的权能。四门母的灌顶：慈爱、悲悯、欢喜、舍弃之相，调伏烦恼邪见的仇敌，于宫殿四方五智之中，四无量心的智慧善于调伏，赐予四种事业的智慧灌顶。匝 吽 邦 霍（藏文，梵文天城体：जः हूँ बं होः，梵文罗马拟音：jaḥ hūṃ baṃ hoḥ，汉语字面意思：匝，吽，邦，霍）。阿 比 辛匝 阿（藏文，梵文天城体：अभिषिञ्च आ，梵文罗马拟音：abhiṣiñca ā，汉语字面意思：灌顶，阿）。通过四门母的灌顶，四智的觉性从内生起，四无量心的事业，即事业仅凭意念就能成就。普巴护法的灌顶：自性犬，护法母众，化身使者，面目可憎的贝东，任何委派都能完成的众多使者，原本就已做好调伏敌人的准备，其技艺的差别无法衡量，以化身对任何应调伏者行持事业，赐予众多化身的灌顶。各自的咒语和，阿 比 辛匝 阿（藏文，梵文天城体：अभिषिञ्च आ，梵文罗马拟音：abhiṣiñca ā，汉语字面意思：灌顶，阿）。赐予成千上万使者的灌顶
English
And the blessings of union. The blessings of the emanation of the tamer are: With black matted hair and vajra fangs. Devouring corpses, gnawing on tira, Devouring fat and chewing on bones. Heads of tigers, yaks, deer, and leopards. Heads of cats, wolves, and lions. With heads of bears, grizzlies, and pigs. Heads of vultures, crows, and owls. Heads of ravens, eagles, and hawks. Heads of bats, otters, and mice. The hosts of Pramen with smoky faces. Together with hosts of winged, blood-drinking, clawed ones. Even if they annihilated the three thousand worlds, they would not be satisfied. Even if they completely liberated the three realms, they would not be satisfied. Bestowing the empowerment of the fierce hosts of devourers. Oṃ Vajra Ukara Muka Hūṃ (Tibetan, Devanagari: ॐ वज्र उग्र मुख हूँ, Romanized Sanskrit: oṃ vajra ugra mukha hūṃ, Literal meaning: Om, Vajra, Fierce, Mouth, Hum). Vajra Hūśoka Muka Hūṃ (Tibetan, Devanagari: वज्र हु शोक मुख हूँ, Romanized Sanskrit: vajra hu śoka mukha hūṃ, Literal meaning: Vajra, Hu, Sorrow, Mouth, Hum). Abhiṣiñca Ā (Tibetan, Devanagari: अभिषिञ्च आ, Romanized Sanskrit: abhiṣiñca ā, Literal meaning: Anoint, A). By the empowerment of the Pramen head effigies, may you become empowered with the power of the summoning messengers who completely liberate the three realms. The empowerment of the Phurba substance is: Supreme son of the assembled Wrathful Ones, Kilaya. I prostrate to the body of perfect qualities. Unmoving, supreme Dharma, lord of body, speech, and mind. Those sentient beings wandering in the suffering of samsara, Liberating them with compassion into the indivisible space. Bestowing the empowerment of the Wrathful One blazing with siddhis. Oṃ Vajra Kīli Kīlāya Sarva Vighnān Baṃ Hūṃ Phaṭ (Tibetan, Devanagari: ॐ वज्र कीलि कीलाय सर्व विघ्नान् बं हूँ फट्, Romanized Sanskrit: oṃ vajra kīli kīlāya sarva vighnān baṃ hūṃ phaṭ, Literal meaning: Om, Vajra Kilaya, Kilaya, All, Obstacles, Bam, Hum, Phat). By the empowerment of the Phurba, may you become empowered to accomplish the four actions merely by initiating them. The empowerment of the four gatekeepers: The aspects of loving-kindness, compassion, joy, and equanimity. Subduing the enemies of distorted views of afflictions. Within the five wisdoms of the four directions of the palace. The wisdom of the four immeasurables is skilled in taming. Bestowing the empowerment of the wisdom of the four actions. Jaḥ Hūṃ Baṃ Hoḥ (Tibetan, Devanagari: जः हूँ बं होः, Romanized Sanskrit: jaḥ hūṃ baṃ hoḥ, Literal meaning: Jah, Hum, Bam, Hoh). Abhiṣiñca Ā (Tibetan, Devanagari: अभिषिञ्च आ, Romanized Sanskrit: abhiṣiñca ā, Literal meaning: Anoint, A). By the empowerment of the four gatekeepers, may the awareness of the four wisdoms arise from within, and may the actions of the four immeasurables, that is, the actions, be accomplished merely by intending them. The empowerment of the Phurba protectors: The self-nature dog, the hosts of Bsemo protectors. Emanated messengers, the unbearable Bsedong. Hosts of many messengers who perform whatever is entrusted to them. They have already prepared to subdue enemies and obstacles. The distinctions of their skills cannot be measured. They perform actions by emanating whatever is needed to tame whomever. Bestowing the empowerment of many diverse emanations. With their respective mantras and, Abhiṣiñca Ā (Tibetan, Devanagari: अभिषिञ्च आ, Romanized Sanskrit: abhiṣiñca ā, Literal meaning: Anoint, A). Bestowing the empowerment of hundreds of thousands of messengers.