Chinese
以金刚萨埵的加持，心性得以见为空性一般。 如是，第三灌顶的次第，也应如是了解其禅修之义，暂时成为梵行的障碍，菩提萨埵的戒律不会成为力量，对于应做不应做之事一概不知，因为仅仅是初学者，所以年龄、种姓、外貌、传承等都无法衡量，以象征性的手印、铃、卡杖嘎等为媒介而授予灌顶，这才是实践。 因此，仅仅是共同的清净之语是：如是授予第三灌顶，便能自在地观修真实或意念中的各种形象，灌顶的事业得以成就，依靠四喜的稳固之喻智慧，清净粗大的明点之障和微细的意之障，将此十六种意义显现，从而在相续中种下成就法身的种子。 第四灌顶是在如来藏的坛城中授予，如续部所说：“当亲见法身之时，彼即是殊胜之灌顶。”又说：“第四是殊胜的大灌顶。”因此，刚刚授予的智慧灌顶的第四喜，即离喜大乐，或是自性俱生之喻智慧的证悟。如事业续部所说：“第四灌顶应授予，了知风之自性，将布拉嘎果和卡郭拉果混合，自性乐轮相互生起，不可执取，不可言说，远离一切分别念，自性光明安住于彼，词句集合赐予灌顶之自性，摧毁分别念的习气，第三灌顶之果亦如是。”因此，这是以词句来象征，通过信心和加持而获得的灌顶。因此，应视上师与坛城本尊无二无别，怀着强烈的虔诚渴望，之后在第三灌顶的体验中，俱生智的自性本空，从而对自我的执着，以及对轮涅之法的执着，超越能知所知的法性本初大界，外无所取之境，内无能取之心，以智慧。
English
Through the blessings of Vajrasattva, the nature of mind is seen as being like space. Thus, the sequence of the third empowerment should also be understood in this way for the meaning of meditation, temporarily becoming an obstacle to celibacy, the vows of a Bodhisattva will not become a strength, and one will not know what should and should not be done, because one is only a beginner, so age, caste, appearance, lineage, etc., cannot be measured, and the empowerment is conferred through symbolic mudras, bells, khatvangas, etc., which is the practice. Therefore, the common statement of purification is: Thus, by bestowing the third empowerment, one has the power to meditate on various forms, whether real or imagined, the activity of empowerment is accomplished, and relying on the example wisdom of the four joys, the gross obscurations of bindus and the subtle obscurations of mind are purified. By manifesting the sixteen aspects of this, the seed of accomplishing the Dharmakaya is planted in the continuum. The fourth empowerment is conferred in the mandala of the Tathagatagarbha, as the tantra says, "When the Dharmakaya is directly seen, that is definitely the supreme empowerment." It also says, "The fourth is the great supreme empowerment." Therefore, the fourth joy of the wisdom empowerment that has just been conferred is the great joy of separation from joy, or the realization of the wisdom of the example of innate co-emergence. As the Karma Tantra says, "The fourth empowerment should be conferred, knowing the nature of wind, mixing bola and kakola fruits, the wheel of innate bliss arises mutually, it cannot be grasped, it cannot be spoken, it is free from all concepts, the self-luminous nature abides there, the collection of words bestows the nature of empowerment, it destroys the habits of concepts, the fruit of the third empowerment is the same." Therefore, this is symbolized by words, and it is the empowerment obtained through faith and blessings. Therefore, one should view the lama and the deity of the mandala as inseparable, with intense longing of devotion, and afterwards, in the experience of the third empowerment, the nature of co-emergent wisdom is empty in essence, thereby clinging to self, and clinging to samsaric and nirvanic dharmas, transcending the knowable and knowing dharmata, the great primordial realm, there is no external object to be grasped, no internal mind to grasp, with wisdom.
Chinese
由于没有见到之法性，因此未见之大见即是第四灌顶之自性，应当忆念。金刚炽燃续云：自性之空性中，我与法及诸识，所取与能取皆已舍弃，是为空性之自性。空性本即安住，非由识见之境，何者生起智慧，彼即见智慧之清净。如是，授予第四灌顶，即有权修持摧毁分别念之法性菩提心之橛。成就猛厉之事业。清净阿赖耶未记别与所知之障碍。所有如来之身语意，与弟子之三门，融入无尘之三清净。依于俱生智，镇压文字轮坛城之地。于相续中安置成就自性身之分，事业续云：清净一切烦恼，摧毁一切分别念，是灌顶之事业所为。如是，若将四灌顶与声闻乘相合，则安住于四谛之自性中。橛金刚鬘续云：初者听闻诸续之灌顶，于宝瓶灌顶中如实领受。二者依凭誓言物之灌顶，于秘密灌顶中如实领受。三者体验之灌顶，于智慧智慧灌顶中如实领受。四者彼等成熟之灌顶，四谛之差别，具足法与智慧。如是。彼等之誓言次第不可违越者，佛结续云：何为宝瓶之誓言，即是观察生起次第，不应为愚昧者宣说，外器世界是宫殿，内情世界是天之胜，此乃宝瓶之誓言。若对谁宣说秘密，此乃秘密之誓言，女性是智慧之自性，应恒常修持旃陀离（藏文：ཙཎྜ་ལི་，梵文天城体：चण्डालि，梵文罗马拟音：caṇḍāli，汉语字面意思：拙火）。应恒常食用五肉，是最应享用之物。大智慧之誓言是，享用一切智慧，应恒常依止欢喜，心亦应观为དྷཱུ་ཏི（藏文：，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。是智慧心之誓言。不具足如是之灌顶与誓言一切。
English
Since there is no seeing of the Dharma nature, the great seeing of the unseen is the very nature of the fourth empowerment, which should be remembered. The Vajra Burning Tantra says: From the emptiness of self-nature, self, dharma, and consciousness, grasping and being grasped are all abandoned, which is the nature of emptiness. Emptiness is inherently present, not an object seen by knowledge. Whoever generates wisdom, sees the pure wisdom. Thus, bestowing the fourth empowerment empowers one to meditate on the phurba of the Dharma nature Bodhicitta that destroys conceptualizations. Accomplishing fierce actions. Purifying the unindicated alaya and the obscurations of knowledge. The body, speech, and mind of all Tathagatas, and the three doors of the disciples, merge into one with the three pure essences free from dust. Relying on the co-emergent wisdom, one suppresses the ground of the great assembly of the wheel of letters. Placing the fortune of accomplishing the Svabhavikakaya in the lineage, the Karma Tantra says: It purifies all afflictions, destroys all conceptualizations, which is done by the action of empowerment. Thus, if the four empowerments are aligned with the Hearer Vehicle, they abide in the nature of the Four Noble Truths. The Phurba Vajra Garland Tantra says: The first empowerment is the empowerment of hearing the tantras, which is properly received as the vase empowerment. The second empowerment is the empowerment relying on the samaya substances, which is properly received as the secret empowerment. The third empowerment is the empowerment of experiencing, which is properly received as the wisdom-jnana empowerment. The fourth empowerment is the empowerment of maturing those, which is the distinction of the Four Noble Truths, endowed with Dharma and wisdom. Thus. The order of those samayas should not be transgressed, the Buddha Knot Tantra says: What is the vase samaya? It is examining the generation stage, and it should not be spoken to the ignorant. The outer world is the palace, the inner world is the supreme of the gods, this is the vase samaya. If one reveals the secret to someone, this is the secret samaya. Woman is the nature of wisdom, one should always meditate on Caṇḍāli (藏文：ཙཎྜ་ལི་，梵文天城体：चण्डालि，梵文罗马拟音：caṇḍāli，汉语字面意思：拙火). One should always eat the five meats, it is the best thing to enjoy. The samaya of great wisdom is, enjoying all wisdom, one should always rely on joy, and the mind should also be viewed as dhūti (藏文：，梵文天城体：，梵文罗马拟音：，汉语字面意思：). It is the samaya of the heart of wisdom. All empowerments and samayas that do not possess such qualities.
Chinese
超越了（世间法）。即使修持也不会成就，因此，没有什么叫做咒师。所谓的咒师，其根本和支分，以及特殊的誓言是什么，甚深权力的誓言，气脉的誓言，菩提心的安住处，安住于这些的才是咒师。如此，殊胜的成就降临于他，迅速获得无上成就。如是说。 续部中说：如果誓言破损，通过使上师欢喜来弥补。如前一样守护誓言，被称为第一誓言。享用五甘露，同样地，吸取女阴的精华，确定这是第二誓言。对于智慧自性的女性，观想为五部空行母，观察颜色、行为、姿势和气味以及莲花，恭敬地侍奉和爱护，确定这是第三誓言。对于三摩地有决定，众生与佛无差别，但观想与虚空边际相等，永远不分离，这被说是第四誓言。如是说。如果对于不具备誓言的人，则不给予灌顶。事业续部中说：对于没有誓言的庸俗之人，不要给予灌顶和布施。上师和弟子死后立即会堕入无间地狱。如是说。第二，与边际或支分事业无量灌顶相关联的，下部事业中的猛烈诛法灌顶是，根本续部金刚忿怒中说：坟场的灌顶和誓言物的灌顶，按顺序给予。橛的灌顶和投掷的灌顶，通过猛烈的事业，全部无余地给予灌顶。如是说。 大瑜伽中说：装饰和盔甲以及伞，猛烈的物品灌顶能解脱恶毒。食物、衣物、饮料和欲妙增长。如是解释其意义的续部《无垢光明》的第三十四品中所述，通过混乱的组合来确定，将各自的灌顶物放在手中。 吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）橛。为了从轮回中获得菩提，通过成为光明力量，以此善逝的武器，摧毁轮回的毒，获得灌顶吧！ 吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）扫帚。作为分别念的象征，消除隐藏的愚痴，区分事业
English
Transcended (worldly dharmas). Even if practiced, it will not be accomplished, therefore, there is nothing called a mantra practitioner. The so-called mantra practitioner, what are its root and branches, and what are the special vows, the vows of profound power, the vows of the channels and winds, the abodes of bodhichitta, those who abide in these are mantra practitioners. Thus, supreme accomplishments descend upon him, and he quickly attains unsurpassed accomplishment. So it is said. The Tantra says: If the vows are broken, make amends by pleasing the guru. Guarding the vows as before is said to be the first vow. Enjoying the five ambrosias, and similarly, absorbing the essence of the vulva, it is certain that this is the second vow. For the woman who is the nature of wisdom, contemplate her as the five classes of dakinis, observe her color, behavior, posture, and scent, as well as the lotus, and serve and cherish her with reverence, it is certain that this is the third vow. For samadhi there is certainty, sentient beings and Buddhas are undifferentiated, but contemplate them as equal to the limits of space, never separating, this is said to be the fourth vow. So it is said. If one does not possess vows, then empowerment is not given. The Karma Tantra says: For ordinary people without vows, do not give empowerment or offerings. The guru and disciple will fall into the Avici hell immediately after death. So it is said. Secondly, related to the empowerment of the limitless activities of the periphery or branch, the fierce liberation empowerment in the lower activities is, as the root tantra Vajra Krodha says: The empowerment of the charnel ground and the empowerment of the vow substances, should be given in order. The empowerment of the phurba and the empowerment of throwing, through fierce activities, all should be given empowerment without exception. So it is said. The Great Yoga says: Ornaments and armor, as well as umbrellas, the empowerment of fierce substances liberates from poison. Food, clothing, drink, and desirable qualities increase. As explained in the thirty-fourth chapter of the Tantra "Immaculate Light," which explains its meaning, it is determined by a confused combination, and the respective empowerment substances are placed in the hand. Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) Phurba. In order to attain bodhi from samsara, through becoming the power of luminosity, with this weapon of the Sugata, destroy the poison of samsara, may you obtain empowerment! Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) Broom. As a symbol of conceptual thought, eliminate hidden ignorance, distinguish between actions.
Chinese
以此方之物，愿获得觉悟与了知的灌顶。吽。金刚铃。以方便与智慧无二之性，胜过珍贵黄金，是为父母无二，愿获得无二音声之灌顶。吽。本觉心。诸法融入于心，一切皆为金刚萨埵，遍布于一切众生，愿获得如来藏之灌顶。吽。宝瓶。获得一切法身任运成就，清净轮回之习气，宝瓶具饰消除轮回，愿获得诸法任运成就之灌顶。吽。五部。五部息灭五毒烦恼，与五智平等结合，以表征安住于自性顶上，愿获得五智之灌顶。吽。顶冠表征诸法，显有乃是法之绸缎，与一切如来平等结合，愿获得顶冠圣妙之灌顶。吽。五种手印。五部如来成办利生事业，五部所表征之圣物，以及调伏所化、弘扬教法者，愿获得部之印记的灌顶。吽。五字种子字乃五智，是所表征之义精华，精华圣妙乃天神之身，愿获得五字种子字之灌顶。吽。降伏恶毒，明晰智慧，五身所表征之五手印，乃诸佛出现之自性征相，愿获得五手印之灌顶。吽。金刚铠甲。五毒之器械无法摧毁，以黄金之金刚充分表征，具有勇猛老虎之装饰，愿获得降伏之铠甲灌顶。吽。花鬘。供养三世诸佛，以珍宝庄严美妙之物，以信心之力而供养，愿获得花鬘圣妙之灌顶。吽。伞。三世诸佛之身庄严，令眷属皆欢喜，无有罪垢缠绕于顶，愿获得诸佛之伞盖灌顶。五妙味俱全之食物，消除贫穷困乏，此乃谷物精华与庄严俱全，愿获得丰盛食物之灌顶。如是。之后，于下部之事业中，对于珍爱八钉之猛厉诛法灌顶有二：以证悟而诛杀自性，以及以慈悲而诛杀邪引。初者，出自《金刚安布》中，其中普巴之誓言为：