Chinese
口耳传承金刚橛之下部，黑毒橛。莲师事业法。 口耳传承金刚橛之下部，黑毒橛。莲师事业法。
English
Oral Transmission Vajrakila of the Lower Part, Black Poison Kila. Padma Karma Practice. Oral Transmission Vajrakila of the Lower Part, Black Poison Kila. Padma Karma Practice.
Chinese
七地与王权，四印与五烦恼，禅定供养五甘露，欲妙天女歌与舞，无分别义之供养献。宫殿住处诸佛刹，供云密布且增长，将所显有供养而回向： 吽吽！于智慧嬉戏大口中，将器情世间无余作供养。法界本初嬉戏之供养基，三界一切皆供养。之后无有分别之供养是： 吽！诸佛无余寂静身，不作清浊平等性，以离三毒过患之法界供养，享用无有聚散之供养。之后于一切平等性中供养是： 我与无我如虚空般清净，从智慧任运成就中，以无二大乐平等供养，享用平等性无取舍。之后是欲妙之供养： 吽！菩提嬉戏受用化身，此欲妙天女之供养，将显有无余转为所欲，于如虚空般清净之法界中享用智慧。玛哈嘎纳扎扎卡卡嘿！玛哈扎嘎达拉卡卡嘿！玛哈班匝阿姆日达卡卡嘿！玛哈RA嘎达卡卡嘿！玛哈玛姆萨卡卡嘿！玛哈吉达卡卡嘿！玛哈巴苏达卡卡嘿！玛哈甘尼日提卡卡嘿！玛哈郭若匝纳卡卡嘿！玛哈萨瓦布匝火！之后作中断忏悔是： 吽！智慧本尊虽无有分别念，然彼眷属之持誓者众，仅见人过便制造障碍，所有违背错谬皆忏悔，祈请宽恕并赐予清净。念诵百字明。最后是诛杀： 于前方，从“ཨེ་”（藏文：ཨེ་，梵文天城体：ऐ，梵文罗马拟音：ai，汉语字面意思：唉）字生出天铁之炉坑，外黑内铁烧红锃亮，口宽底深，外有嗔恨之火燃烧，内有愚痴之黑暗笼罩，壁上有我慢之兵器林立，底有贪欲之血海红黑翻腾，四面八方嫉妒之红色飓风呼啸，其中失毁誓言者清晰显现。役使化身之使者众多，行勾召诛杀之刽子手，于杀戮之事业凶猛而骚动，观想如阳光下尘埃飞舞般摇动。首先，策励持明者众： 吽！
English
Seven lands and kingdoms, four seals and five afflictions, Samadhi offerings, five nectars, Desirable goddess, song and dance, Offering of object of non-thought. In the palace, residence, and pure realms, Clouds of offerings are dense and increasing. Dedicating the offering of appearance and existence: Hūṃ Hūṃ! In the great face of wisdom's play, The entire container and contents are offered. The basis of the offering of the play of the expanse, All three realms are offered. Then, the offering without any distinction is: Hūṃ! All Victorious Ones, the peaceful body, Not making pure or impure, in equality, Offering with the expanse, free from the three poisons, Enjoying the offering without gathering or scattering. Then, offering in the equality of all things: I and non-self are clear like the sky, From the spontaneously accomplished wisdom, Offering with the equality of non-duality and great bliss, Enjoying equality without acceptance or rejection. Then, the offering of desirable qualities is: Hūṃ! Enlightenment play, enjoyment, emanation body, This offering of the goddess of desirable qualities, Transforming all appearance and existence into desires, Enjoying wisdom in the expanse that is pure like the sky. Mahāgaṇacakrakhāhi! Mahājagadlakhāhi! Mahāpañcāmṛtakhāhi! Mahāraktakhāhi! Mahāmāṃsakhāhi! Mahācittakhāhi! Mahāvasutakhāhi! Mahākeṃniritikhāhi! Mahāgorocanakhāhi! Mahāsarvapūjāhoḥ! Then, making the interruption confession is: Hūṃ! Although the wisdom deity has no conceptual thought, Those oath-bound ones belonging to that retinue, As soon as they see the faults of people, they create obstacles, Whatever contradictions and mistakes there are, I confess, Please forgive and grant purity. Recite the Hundred Syllable Mantra. Finally, the destruction is: In front, from "ཨེ་" (Tibetan: ཨེ་, Devanagari: ऐ, Romanized Sanskrit: ai, Literal meaning: eh) arises a sky-iron furnace pit, black on the outside and red-hot iron inside, wide-mouthed and deep, with the fire of hatred burning on the outside, the darkness of ignorance enveloping the inside, weapons of pride standing on the sides, a sea of blood of desire churning red and black at the bottom, and red winds of jealousy raging in all directions, in which the oath-breaker clearly appears. Many emanation messengers are employed, butchers of summoning and liberating, fierce and agitated in the work of killing and cutting, visualizing them moving like dust swirling in the sunlight. First, urging the Vidyādharas: Hūṃ!
Chinese
发起无上菩提心， 继承三世诸佛之血脉， 持明众的时代已来临， 请作修持金刚橛之友！ 邬金莲花生， 在印度旃檀森林中， 如何示现征相求悉地？ 请作修持金刚橛之友！ 班智达伟玛拉米扎， 在印度恒河中， 如何示现征相（求悉地）？ 请作修持金刚橛之（友）！ 尼泊尔希拉曼觉， 在坛城之上的城堡中， 如何示现征相（求悉地）？ 请作修持金刚橛之（友）！ 空行母益西措嘉， 对夺命者化身之狼， 如何示现征相（求悉地）？ 请作修持金刚橛之（友）！ 持明阿阇黎萨雷， 对烦恼生死的河流， 如何示现征相（求悉地）？ 请作修持金刚橛之（友）！ 持明莲花业缘， 对凶猛誓魔之军队， 如何示现征相（求悉地）？ 请作修持金刚橛之（友）！ 如近传承般，或者如远传承般， 钦顿释迦 ప్రభ， 在雅砻嘎的岩洞中， 如何（示现征相求悉地）？ 请作金刚橛（之友）！ 秀布 巴吉僧格， 在乌香多多的岩壁上， 如何（示现征相求悉地）？ 请作金刚橛（之友）！ 纳南多杰 杜炯， 在哈布日之上的顶端， 如何（示现征相求悉地）？ 请作金刚橛（之友）！ 卡钦 巴吉旺秋， 对肋骨之蓝色狼， 如何（示现征相求悉地）？ 请作金刚橛（之友）！ 米样囊，米努嘉波 宁布， 对魔之化身乌鸦， 如何（示现征相求悉地）？ 请作金刚橛（之友）！ 洛扎 巴吉洛哲， 降伏众多门巴军队， 如何（示现征相求悉地）？ 请作金刚橛（之友）！ 昂哲 鲁吉嘉参， 投向敌人也诛灭鬼魔， 如何（示现征相求悉地）？ 请作金刚橛（之友）！ 昂哲 萨雷旺秋， 投向光芒也诛灭财神， 如何（示现征相求悉地）？ 请作金刚橛（之友）！ 朗拉 绛曲多杰， 追逐盗贼取回财物， 如何（示现征相求悉地）？ 请作金刚橛（之友）！ 纳南 协饶楚臣， 诛灭大力虎人九个， 如何（示现征相求悉地）？ 请作金刚橛（之友）！ 吉纳 绛曲仁钦， 投向墙壁也诛灭身敌， 如何（示现征相求悉地）？ 请作金刚橛（之友）！ 娘纳 旺吉协饶， 降伏所有敌对鬼魔， 如何（示现征相求悉地）？ 请作金刚橛（之友）！ 其子 释迦嘉参， 诛灭达纳 达巴十九个， 如何（示现征相求悉地）？ 请作金刚橛（之友）！ 邬波 扎波钦布， 诛灭身敌班迪十三个， 如何（示现征相求悉地）？ 请作金刚橛（之友）！
English
Generating the supreme bodhicitta, Inheriting the lineage of the Buddhas of the three times, The time has come for the vidyadharas, Please be a friend in accomplishing Vajrakila! Ugyen Padmasambhava, In the sandalwood forest of India, How did you show signs and seek accomplishment? Please be a friend in accomplishing Vajrakila! The great scholar Vimalamitra, In the Ganges River of India, How did you show signs (and seek accomplishment)? Please be a friend in accomplishing (Vajrakila)! Nepalese Shila Manju, In the castle above the mandala, How did you show signs (and seek accomplishment)? Please be a friend in accomplishing (Vajrakila)! The dakini Yeshe Tsogyal, To the wolf who is the emanation of the life-taker, How did you show signs (and seek accomplishment)? Please be a friend in accomplishing (Vajrakila)! The mantra holder Acharya Sale, To the river of suffering and death, How did you show signs (and seek accomplishment)? Please be a friend in accomplishing (Vajrakila)! The vidyadhara Padma Leye, To the army of oath-breaking spirits, How did you show signs (and seek accomplishment)? Please be a friend in accomplishing (Vajrakila)! Like the near lineage, or like the far lineage, Chimton Shakya Prabha, In the rock cave of Yarlung Gad, How (did you show signs and seek accomplishment)? Please be Vajrakila's (friend)! Shupu Palgyi Senge, On the rock face of U Shangdo Do, How (did you show signs and seek accomplishment)? Please be Vajrakila's (friend)! Nanam Dorje Dudjom, On the upper peak of Haspo Ri, How (did you show signs and seek accomplishment)? Please be Vajrakila's (friend)! Kharchen Palgyi Wangchuk, To the blue wolf of the ribs, How (did you show signs and seek accomplishment)? Please be Vajrakila's (friend)! Mi Yang Nang, Mi Nup Gyalpo Nyingpo, To the crow who is the emanation of demons, How (did you show signs and seek accomplishment)? Please be Vajrakila's (friend)! The translator Palgyi Lodro, Subdued many Monpa armies, How (did you show signs and seek accomplishment)? Please be Vajrakila's (friend)! Ngamrel Luyi Gyaltsen, Casting at the enemy also destroyed obstacles, How (did you show signs and seek accomplishment)? Please be Vajrakila's (friend)! Ngamre Sale Wangchuk, Casting at the light also destroyed the treasure owner, How (did you show signs and seek accomplishment)? Please be Vajrakila's (friend)! Langlab Jangchup Dorje, Chasing after thieves recovered the wealth, How (did you show signs and seek accomplishment)? Please be Vajrakila's (friend)! Nanam Sherab Tsultrim, Destroyed the powerful tiger-men, nine of them, How (did you show signs and seek accomplishment)? Please be Vajrakila's (friend)! Kyi Nak Jangchup Rinchen, Casting at the wall also destroyed the body-enemy, How (did you show signs and seek accomplishment)? Please be Vajrakila's (friend)! Nyang Nak Wangi Sherab, Subdued all hostile demons, How (did you show signs and seek accomplishment)? Please be Vajrakila's (friend)! His son Shakya Gyaltsen, Destroyed Darna Tapa, nineteen of them, How (did you show signs and seek accomplishment)? Please be Vajrakila's (friend)! The master Drakpo Chenpo, Destroyed the body-enemy Bande, thirteen of them, How (did you show signs and seek accomplishment)? Please be Vajrakila's (friend)!
Chinese
名为“赤坚”的显现观察。色敦·赤坚多吉，将敌魔二者同时诛杀。如何……金刚橛……弟子拉杰·普敦，以金刚橛击中敌魔二者。如何……金刚橛……嘉敦·南喀坚波，以金刚橛击中敌魔二者。如何……金刚橛……其子尼玛坚赞，将敌与魔二者化为粉末。如何……金刚橛……娘本·秀芒隆巴，以金刚橛诛杀恶毒的敌魔。如何……金刚橛……持咒者那波班智达，将所有十方刹土镇压。如何……金刚橛……导师曲瓦·娘普巴，修习圆满获得成就。如何……金刚橛……班友·桑阿多吉，以火燃的食子诛杀敌魔。如何……也可见到“尼普”。观察。金刚橛……邬金·多吉森格，使金刚橛跳跃欢笑而成就。如何……金刚橛……持明莲花事业者，对于凶猛的厉鬼军队。如何……金刚橛……金刚橛传承的上师们，从各自的修行室中。如何……金刚橛……你们的事业时机已到，显示征兆的时机已到，发挥威力的时候到了，赐予吉拉雅的成就。之后，为了勾招，劝请本誓，派遣使者：吽！为了成就世间金刚橛，为了获得权力和成就，祈请智慧忿怒尊降临。智慧忿怒尊降临之后，请显示征兆和印相，赐予吉拉雅的成就。大誓言的时机已到，劝请金刚童子的本誓。大化身的时机已到，劝请十忿怒尊父母的本誓。大手印的时机已到，劝请二十忿怒方便的本誓。尸陀林主（藏文：ཤྭ་ན་མུ་ཁ，梵文天城体：श्वानामुख，梵文罗马拟音：shvanamukha，汉语字面意思：犬面）的时机已到。大自在的时机已到。大地主宰的时机已到。你们的事业时机已到，发挥威力的时候到了。如此劝请诸神众。之后，为了降临于形象并勾招，有六种方法，首先拿着铁钩、绳索、铁链、铃铛等：吽！发起无上菩提心，为了继承三世诸佛的血脉，对于我们这些持明者，有害且恶毒
English
Observed as "Tri Gyal" manifestation. Seton Trogyal Dorje, simultaneously slayed both enemies and demons. How... Phurba... Disciple Lhaje Phurton, struck the two enemies and demons with the Phurba. How... Phurba... Gyaton Namkha Gyalpo, struck the two enemies and demons with the Phurba. How... Phurba... His son Nyima Gyaltsen, turned the two enemies and obstacles into powder. How... Phurba... Nyangban Shumang Lungpa, slayed the vicious enemies and demons with the Phurba. How... Phurba... Mantra holder Nagpo Pandita, subdued all ten directions of realms. How... Phurba... Master Chuwar Nyangphukpa, completed the approach and accomplishment, and attained the siddhis. How... Phurba... Ban Brother Sangngak Dorje, slayed the enemies and demons with the burning Torma. How... Also seen as "Nyiphuk". Observation. Phurba... Ugyen Dorje Sengge, made the Phurba jump and laugh to accomplish. How... Phurba... Rigdzin Pema Leye, towards the fierce demon army. How... Phurba... The Lamas of the Phurba lineage, from their respective practice rooms. How... Phurba... Your activities have come to the time, the time to show signs and omens has come, the time to exert power has come, grant the siddhi of Kilaya. Then, in order to summon, urging the commitment, sending messengers: Hum! In order to accomplish the Phurba of existence, in order to obtain power and siddhi, please invite the wisdom wrathful one to descend. After the wisdom wrathful one descends, please show signs and symbols, grant the siddhi of Kilaya. The time of great commitment has come, urge the commitment of Vajrakumara. The time of great emanation has come, urge the commitment of the ten wrathful deities, father and mother. The time of great hand gestures has come, urge the commitment of the twenty wrathful methods. The time of Shwana Mukha (藏文：ཤྭ་ན་མུ་ཁ，梵文天城体：श्वानामुख，梵文罗马拟音：shvanamukha，汉语字面意思：Dog-faced) has come. The time of the great self has come. The time of the great earth lord has come. Your activities have come to the time, the time to exert power has come. Thus urging the assembly of deities. Then, in order to descend upon the form and summon, there are six methods, first holding the iron hook, rope, iron chain, bell, etc.: Hum! Generating the mind of supreme enlightenment, in order to inherit the lineage of the Buddhas of the three times, for us Vidyadharas, harmful and malicious