English
Sequence. The "Precious Garland" is complete. Guru Padmasambhava entrusted it to the Nepalese consort, Gold Garland. (2) The great master Padma Thötreng, having realized the true nature of view, without concealing other teachings, the letters extracted from the propagated Manjushri Red Tantra, the Nepalese consort entrusted the letters as oral instructions. Homage to the Bhagavan Yamantaka, the retinue of the past and unpast, transcendent and the worldly realms. Surrounded by the retinue. The meaning-chakra is the view, the sign-chakra is the activity. From the manifestation of the two, just like that, both the sign and the meaning are shown as Manjushri. This is also shown. Red Manjushri is shown in the same way. Subduing the four maras, the Bhagavan from faults, to possessing qualities. Transcending the two extremes, Yama was subdued from the time of death. So-called, Yama's goddess Mahe. Abiding one, Yamantaka. Is called "-pa". The meaning of greatness. From the Wisdom Mantra Tantra, equal to the Dharmadhatu. Beyond the world. A complete gathering of all perfections. Is also called "-pa". Glory, of self and others. Radiance, freedom, the gathering of yoga. All those abiding in the world, as they wish. The protector. Subduing the yakshas, cutting off obstacles, the red Yamantaka deity. Ultimately. You are like that. Destroying all the kleshas of the rakshasas, progressing in the path of the three kayas, therefore. You are. In order to tame all the realms of the ten directions, possessing power. Therefore, the red color is shown. Subduing with compassion. Holding with skillful means, such power is also the power of karma, like Rudra. However. From the peaceful body of Kuntuzangpo. The nature itself is without elaboration. Shown as the body of the Wrathful King. Although the nature is not specified in any way. In order to subdue wrong views and confusion. From the nature of the Dharmakaya, the Rupakaya is manifested. From the sutra of the root tantra of space. With the arising of the four wisdoms. Like the mirror-like wisdom, and the wisdom of equality, and the discriminating wisdom, and the accomplishing wisdom. The nature of reality is pure, the space of Kuntuzangmo. Because it is unborn. Awareness is the kaya. Arising in oneself. Four wisdoms. Pure kaya. Four accomplishments. Speech. Inexpressible, and. Speech free from elaboration. The great sound of emptiness.
Chinese
语。意。不生不灭，无别，如金刚般的。意。功德。任运。成就。无尽的。功德宝藏之库。无别的事业。圆满。事业全部成就。世尊五身如是之妙音红色尊您。于胜者我顶礼。屠夫度脱之续。法性平等屠夫忿怒名为之经中。离戏论。行持普贤游戏时。不迷乱遣除之方便。由识所取能取之力而转。最初法性空性中。大悲之明觉神变 吽。（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。因之三摩地。大乐秘密坛城天众之坛城观修也。转后。离戏论彼亦义法性。普贤佛母之虚空。阿赖耶自之菩提心。无造作一切。平等之。体性与。大也。明心自明自显彼譬如水晶之色般。极清净虚空之界。如是也。贪。无有。过患轮回之中亦与轮回。分离。莲花之譬如莲花于泥中安住之理。语。方分与。分离。普贤佛母之彼之。界。阿赖耶有情之心。无造作。极清净。者是。一切轮涅义上。无碍平等。体性中。明。者。清净。与不清净一切。超离分别。方一切。分离。平等。体性中。虚空之身。贪。无有。过患与。分离。寂静之法身之。自性。是。空性。体性戏论与。分离。法之界。之智慧。义。生。无有。不动。无别金刚之身是彼。也。如是不了知而迷乱是。于有情。法性观修开示。离戏论中。最初如是性。无等二者普贤光明观修开示。不动虚空之自性。大悲之化身影像似。如是亦示现。证悟。与未证悟二者之。基一个彼。迷乱仅为实有。实有之义上无有差别。那开示之后。法身普贤。游戏时。第三因之身观修开示。于任何。显现。不灭神变。不可思议。意之义是。那
English
Speech. Mind. Unborn and unceasing, inseparable, like a vajra. Mind. Qualities. Spontaneously. Accomplished. Inexhaustible. Treasure of qualities. Inseparable activity. Complete. All activities accomplished. To you, Manjushri, the red one, the Bhagavan of such five bodies. To the supreme one, I prostrate. The Tantra of Liberating Butchers. From the Sutra called "The Wrathful Butcher, Equality of Dharmata." Free from elaboration. In the play of all-good conduct. The means to avert non-confusion. Revolving by the power of knowing, grasping, and holding. First, from the emptiness of dharmata. Miraculous compassion, awareness, Hūṃ. (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽). The samadhi of the cause. Meditating on the mandala of deities in the great bliss secret mandala. After revolving. That freedom from elaboration is also the meaning of dharmata. The space of Samantabhadrī. The mind of bodhicitta, the ground of all, unfabricated, all. Equality. Nature and. Great. Clear mind, self-knowing, self-illuminating, like the color of crystal. Pure, the realm of space. It is like that. Attachment. Non-existent. Faults, even within samsara, also from samsara. Separated. The example of the lotus, like the lotus dwelling in the mud. Speech. Direction and. Separated. The sphere of that Samantabhadrī. The mind of sentient beings, the ground of all. Unfabricated. Completely pure. That is it. All samsara and nirvana, in meaning. Unobstructed, equal. In nature. Clear. That. Pure. And all that is impure. Beyond concept. All directions. Separated. Equal. In nature. The body of space. Attachment. Non-existent. Faults and. Separated. The state of the peaceful dharmakaya. Is. Emptiness. Nature, elaboration and. Separated. The realm of dharma. Of wisdom. Meaning. Birth. Non-existent. Unmoving. Inseparable, the vajra body is that. Also. Not realizing it in that way is confusion. To sentient beings. Teaching the meditation on dharmata. From freedom from elaboration. First, suchness. Unequaled, second, teaching the meditation on all-good appearance. Unmoving, the nature of space. Compassionate emanation body, like a reflection. In that way also showing. Realization. And the two of non-realization. Base, one that. Confusion is merely real. In the meaning of reality, there is no difference. After that teaching. Dharmakaya, all-good. In the play. Third, teaching the meditation on the body of the cause. To anything. Appearance. Unceasing miracle. Inconceivable. Is the meaning of mind. That
Chinese
像乌鸦一样禅修，就是所谓的无自性的心之身等等。自性空，当任何事物显现时，其本性是离戏的，其本质是全知的心髓光明。见到无垢之义，未被烦恼垢染，其道如虚空。一切都是心，心也是无自性的。确信一切显现都是心的显现。确信心、显现和存在原本皆空。空性之心即是光明、无垢和赤裸。当确信光明是清澈无垢时，便是融入自明光明之中。所谓的自明光明，即是没有分别念的垢染。一切善与恶都没有差别。如果这样证悟达到究竟，那么无论行持善或恶，都会变得有意义，这是毫无疑问的。或者，即使烦恼生起，也不随之而行，而是保持不作任何改变，这样烦恼就会平息。就像云彩在天空中显现，最终只是天空中的风的扰动一样，同样，一切心的念头也确信是心的显现。像这样行持，例如将心的本性和天空结合起来，就像云彩聚集在天空中，但天空自然变得清澈一样，念头也不会沾染心。一切都不会被虚妄念头的束缚所沾染，就像天空中的云彩一样。天空的自生自灭，在自性中寂静，就像在自性中寂静一样，修习的过患和修正也包含在此，无论心的显现如何生起，都要知道这不是心，这样就会平息，例如天空和云彩。无论行持什么行为，都会在法性的境界中平息，即使是罪恶，其根本也是精华的秘密真言的本性，在意义上不会被过失所沾染。例如天空、云彩和水。错觉的例子是：清澈的水中出现浑浊，或者用清澈的水来区分宝石，或者让浑浊的水不加改变地放置，就像它变得清澈一样，通过具有证悟的上师的口诀来调伏，就像浑浊一样。因为具有这样的意义，所以对于修习法性造成障碍、有害和伤害的任何事物，都要通过猛厉行为的事业来利用，并将其置于要害之处，进行调伏。即使沾染了生命等等，因为教法不是至上的菩提之义以外的其他事物，所以远离了障碍，成为解脱的助伴。完全揭示过失的口诀。
English
Meditating like a crow refers to the mind's body without essence, and so on. When anything appears in the nature of emptiness, its essence is free from elaboration, and its nature is the all-knowing heart essence of clear light. Seeing the meaning of stainlessness, unsoiled by the stains of afflictions, the path is like the sky. Everything is mind, and that mind is also without inherent existence. Be certain that all appearances are appearances of the mind. Be certain that mind, appearance, and existence are all empty from the beginning. The very nature of emptiness is clear light, stainless and naked. When you are certain that clarity is stainless, you enter into self-awareness of clear light. Self-awareness of clear light is so-called because it is without the stain of conceptual thought. All virtue and vice are without distinction. If realization is perfected in this way, then whatever virtue or vice is practiced will undoubtedly become meaningful. Alternatively, even if afflictions arise, do not follow them, but leave them uncorrected, and they will subside. Just as clouds appear in the sky and are merely disturbances of the wind in the sky, so too, all thoughts of the mind are ascertained to be appearances of the mind. Practicing in this way, for example, combining the essence of mind with the sky, just as clouds gather in the sky but the sky naturally becomes clear, so too, thoughts do not taint the mind. Everything is untainted by the bonds of false thoughts, like clouds in the sky. The self-arising and self-pacifying of the sky, pacified in its own state, just as pacified in its own state, the faults of meditation and their correction are also included in this; whatever appearance of mind arises, know that it is not mind, and it will be pacified, like the sky and clouds. Whatever conduct is practiced, it is pacified in the realm of the nature of reality, so even sin, its basis is the nature of the secret mantra of essence, and it is not tainted by faults in meaning. For example, the sky, clouds, and water. Examples of delusion are: turbidity appearing in clear water, or distinguishing a jewel with clear water, or leaving turbid water uncorrected, just as it becomes clear, taming it with the instructions of a realized lama, like turbidity. Because it possesses such meaning, whatever obstructs, harms, and injures the meditation on the nature of reality, utilize it through the activity of wrathful actions, and place it at the crucial point, subduing it. Even if it taints life and so on, because the teaching is none other than the meaning of supreme enlightenment, it is free from obscurations and becomes a companion for liberation. The instructions that fully reveal faults.
Chinese
将意念投射于吽字。并且，红色吽字收摄是稳固和提升。并且，生起红色吽字是将生起次第修习至圆满，指的是心的实相。并且，在红色吽字上修习是断除执着分别的修习。并且，以五义观修是将观修道收摄于吽字，最终放出。通过修习五种吽字，自性为空。自性是红色文殊之义，聚集道，执持吽字，是见道。加行道是放出吽字。见道是生起吽字。了悟其义后，红色文殊也仅是心而已。心见为空性。空性显明。显空相融触及法身之时，彼时红色为主而成就。于自性中认知。其中，执持吽字是：将红色文殊的种子字，根本字，心专注于此而观修。首先要心能抓住它，是断除分别念的口诀。放出吽字是：使心抓住后稳固，是遣除昏沉的口诀。收摄吽字是：稳固后提升，是收摄掉举的口诀。生起吽字是：在具有身相上修习，是将生起次第修习至圆满。在吽字上修习是：在没有身相上修习，是将圆满次第修习至圆满。二者双运是：止观双运，自性是证悟法性的究竟所知。那是将心与吽字结合。其义，首先是心专注于心间，以及专注于脐间。并且从让字修心，而观修吽字。将心专注于眉间明点而安乐观修，以及专注于眉间，共有三种。第二义是，在心间和鼻孔处，修习吽字的放出和收摄，以及放出到一肘的距离，以及比那更远，以及鼻尖上的一个吽字，从腹部到鼻尖。收回时从鼻尖回到腹部。放出共有三种。了知其义而专注于此。第三，收摄于吽字，以及觉知气息，抓住气息的外出，收摄，以及鼻尖的忆念，在鼻尖。收摄以及眼尖。共有三种。将心尖相连而观修。观修成身相。第四义是，座位的处所是白色阿字。生起本尊，以及红色吽字。心间的种子字是嗡 曼殊室利 阎曼德迦 玛茹则 贝达里 吽 啪ṭ。以此清晰观想本尊身相。吽字等。