English
Therefore, strict supervision will become a great friend. The oral instruction is the nectar drop of manifest vision, absorbed into the heart of the Nepalese woman. May the fortunate future generations of the Red Sangha, possess the vessel to encounter karmic connections. Composed by Master Padmasambhava, the oral instruction to achieve enlightenment through the deity of Red Manjushri, the essential book of key points, the nectar drop of manifest vision, this oral instruction is complete. The practice of the small red bindu. (6) Homage to the Bhagavan Red Manjushri. Furthermore, Red Manjushri, in ultimate terms, is the Dharmakaya; in conventional terms, he is the protector of the teachings, an emanation of the Sugata. Moreover, in ultimate terms, arising from the mind of Dharmata, pacifying suffering, and unblemished by the stains of conceptual thought, therefore the continuum is gentle, realizing this meaning, the yogi is liberated, attaining liberation, realization is the glory of self. Therefore, completely accomplishing the benefit of all beings, and emanating to protect the teachings, is the glory of compassion for others. Ma Ru Tse, is a sound, in essence, Ma Ru Tse means, delighting all, generating all, Ma is the wisdom of the Dharmadhatu, like comparing it to the mother of the world. Ru is attachment, the letter of compassion. Tse, also refers to not being subdued by pacifying and increasing, but subduing through the means of wrathful subjugation, an indication of subduing with hatred. Ma is the nature of Dharmakaya, Ru is the nature of attachment, Tse is a small portion of hatred. Therefore, it is called Ma Ru Tse. It is said. Red, refers to subduing samsara, no matter how stubborn and difficult to tame, all are subdued by wrathful subjugation, therefore it appears as the color of subjugation, attachment is the color of blood. Ultimately, it is an emanation of wisdom. One is an emanation of the Sugata. And so on, extensively explained in the tantras, is the deity of wisdom. The four attendants are Rakshasas, body is Yama, speech is Mara, mind is Yaksha, are emanations of activity. The intention is transcendent, body is the body of the worldly deity, is shown as the emanation of the activity of destroying enemies of the Three Jewels. Also, it is solely wisdom, like a mirror, and equality, and individual discrimination, etc.
Chinese
在四种成就事业中，化现出红色四兄弟，调伏了世间所有的夜叉罗刹，之后又示现融入法性主尊的心中。 也仅仅示现为世间神，住在里玛拉雅山夜叉聚集的山顶上，使所有众生痛苦，于是，具光金刚手自身化现为红色，进行调伏后，安立为守护教法的护法，交付事业重任，融入智慧的马头明王，灌顶后使其安住于教令中，这些在续部中都有广说。 如是，瑜伽士以观想的力量，对于观想完全清净者，则马头明王成就为智慧的自性，行持超世间的事业；对于不清净者，则成就为世间的自性，行持凶猛粗暴的事业。因此，那些修行低劣者，会说不吉祥、血统粗暴等恶语，这种情况也会发生。而那些以自己的见解和精进获得证悟和成就者，则世间的事业，共同的成就，以及超世间的事业，殊胜的成就，二者结合而得以成就。 这些续部中，也有自己的诅咒之语，以及导师薄伽梵降阎魔尊所说之语，以及各自所说之语，都加以加持。由结集者具光金刚手结集后，交付给事业马头明王、空行母达吉尼（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）和达玛（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）等，安住于此。在邬金火焰山顶上，人间的菩萨喜金刚进行观修时，由事业空行母交付，当时仅仅安住于观想中，三世善逝各自宣说了不同的开示方式，以时代的力量结合起来，将诀窍零散地作为教言伏藏而安住。 最重要的是为了遣除教法的障碍，即为了护持、弘扬和守护教法，这里指的是守护。又是智慧本尊雅曼达嘎，将世间的马头明王四兄弟及其眷属全部加以禁锢。从委任事业和交付重任来看，世间的护法大尊身居世间，观想融入智慧中而逝世，因此，无有分别，平等一体的傲慢
English
Among the four types of accomplishing activities, the four red brothers emanated, subduing all the yakshas and rakshasas of the world, and then demonstrated merging back into the heart of the principal Dharma nature. It was also shown solely as a worldly deity, residing on the peak of Mount Rimala, where yakshas gathered, causing suffering to all beings. Then, glorious Vajrapani himself emanated in red form, subduing them and establishing them as protectors to guard the teachings, entrusting them with the responsibility of activities. He merged the wisdom Marutse, empowered them, and made them abide by the command. These are extensively explained in the tantras. Thus, through the power of yogic contemplation, for those whose contemplation is completely pure, Marutse is established as the nature of wisdom, performing transcendent activities. For those who are impure, it is established as the nature of the world, performing fierce and violent activities. Therefore, those who are inferior in practice may utter inauspicious words, saying things like 'inauspicious' and 'violent lineage,' which may occur. But those who realize and accomplish through their own view and diligence will achieve a union of both worldly activities, common siddhis, and transcendent activities, supreme siddhis. In these tantras, there are also their own words of imprecation, as well as the words spoken by the teacher, the Bhagavan, Yama's Destroyer, and the words spoken by each individual, all of which are blessed. Collected by the compiler, glorious Vajrapani, they were entrusted to the activity Marutse, the dakini Ḍākinī (藏文，梵文天城体，ḍākinī，Sky Goer) and Dharma (藏文，梵文天城体，dharma，Dharma) and others, and abide therein. On the peak of the blazing fire mountain of Oddiyana, the human Bodhisattva Garab Dorje contemplated, and the activity dakini entrusted it. At that time, merely abiding in contemplation, the Sugatas of the three times each explained different ways of elucidating the scriptures. Combining them through the power of time, the instructions were scattered and concealed as treasure teachings. The main purpose is to dispel obstacles to the teachings, namely, to uphold, propagate, and protect the teachings, with the emphasis here on protection. Furthermore, the wisdom deity Yamāntaka bound by oath the worldly deity Marutse and his four brothers, along with their retinue. From the perspective of assigning tasks and entrusting responsibilities, the great protector of existence, residing in the world, passed away with his contemplation merged into wisdom, thus, the pride of being inseparable and equally shared.
Chinese
是这样的。以粗暴的行为也无法遮蔽的，对胜妙三宝的尊荣进行赞颂，是为了守护的缘故。如果不懂得这个道理，反而背道而驰地使用，就会变成束缚。对非器之人要保密。为了后世出现的瑜伽士，毫无保留地全部展示了。断除疑惑的文字到此结束。 （7）总的来说，密宗的修法，有脉、气、菩提心三种主要修法。这里也是修脉而获得乐、智慧和暖热的阶段，所有的拙火都包含在内。生起红色的座垫种子字，进行呼吸，观想慈悲的种子字吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。这样，所有的气脉修法都包含在内。将心专注于意义，并将意识指向目标，通过摧毁，菩提心的修法也包含在这里。方法之续是，生起次第玛哈瑜伽有三续，气为主。智慧之续是脉为主。方法与智慧无二之续是以菩提心为主道。这里也完整包含了所有意义的口诀，完整展示了与三续经文不相违背的教导。 （8）向薄伽梵红色文殊顶礼！大导师莲花生将红色文殊五尊的经文和所有忿怒咒语都传给了巴莫瓦·金鬘女。当时，巴莫瓦向导师请教说：伟大的导师啊！虽然世间傲慢者无数，但像这位成为所有度母和金刚橛大王的军队统帅一样，是智慧本尊，眷属是世间的，意是智慧的，身是世间的。是的
English
It is like that. Even with rude behavior, it cannot obscure the praise of the glorious Three Jewels, and it is done for the sake of protection. If you do not understand this meaning and use it in a way that goes against it, it will become a bond. It should be kept secret from those who are not vessels. For the yogis who will appear in later generations, everything without exception has been shown. The letter that cuts off doubts is complete. (7) In general, the methods of secret mantra have three main practices: channels, winds, and bodhicitta. Here, too, is the stage of cultivating bliss, wisdom, and warmth by meditating on the channels, and all the inner heat is included. Generate the seed syllable of the red seat, breathe in, and meditate on the seed syllable Hūṃ (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, literal Chinese meaning: Hūṃ) of compassion. Thus, all the practices of the winds are included. By focusing the mind on the meaning and directing awareness to the object, the practice of bodhicitta is also included here. The tantra of method is that the generation stage Mahāyoga has three tantras, with wind as the main one. The tantra of wisdom is with the channels as the main one. The tantra of non-duality of method and wisdom is to take bodhicitta as the main path. Here, too, the instructions that completely include all meanings are complete, showing the teachings that do not contradict the three tantras. (8) Homage to the Bhagavan Red Manjushri! The great teacher Padmasambhava entrusted the scripture of the five deities of Red Manjushri and all the wrathful mantras to Balmoza Gold Garland. At that time, Balmoza asked the teacher: Great teacher! Although there are countless arrogant people in the world, like this one who has become the commander of the armies of all the Taras and Vajrakīla great kings, is the wisdom deity, the retinue is worldly, the intention is wisdom, and the body is worldly. Yes
Chinese
是吗？是世间法吗？此续部所说的本尊阎魔是谁？由谁宣说？结集者是秘密主金刚手。由谁结集，为了谁的利益而做？行为粗暴的业之行持，不会成为来世的过患吗？如果会成为过患，那么这个世界如草尖露珠，或如梦境一般，如果尼婆罗人瓦苏达拉这样说，那么实际上玷污生命，不会成为邪法吗？因为是为了守护教法，所以为了佛法的缘故而修持，作为护法。以何种想法来持有不会有那些过患？如果证悟了自己的心髓菩提心，那么说护法神自然会聚集。为了证悟菩提心，请开示方法。进入此本尊之门，有获得解脱菩提的方法吗？修持会成为正规吗？断除怨敌魔障是从根本上确定的。如果修持不能成为正规，且见解没有达到究竟而解脱的方法，那么会变得没有意义。为了我和后世瑜伽士的利益，请开示此本尊从自己的门径获得解脱的方法。这样请问之后，大导师说道：诸佛为了调伏所化，宣说了不可思议的法门，也归纳为三种：即护持教法的法，弘扬教法的法，守护教法的法。教法也是摧毁三宝的教法，断除神圣瑜伽士的怨敌，不是其他，而是有从此门径解脱的方法。在大的密续中说：首先遮断界限加持之，手印门手印行持等。像这样对于秘密的意义，修持就成为正规。在根本续中说：心之成就即是智慧。像这样意义的见解，意趣达到究竟。那些意义在经和经疏中广说。对我说金刚手和夜叉赤母阎魔，还有金刚玛汝孜的授记，会向你开示。记住在心里，记录下来。说完之后，尼泊尔女准备了好的会供，献上了令护法神欢喜的供品。咕噜
English
Is it so? Is it worldly dharma? Which yidam does this tantra speak of? Who spoke it? The compiler is the secret lord Vajrapani. Who compiled it, and for whose benefit was it done? The actions of violent karma, will they not become faults in the next life? If they become faults, then this world is like dew on the tip of grass, or like a dream. If the Nepalese Vasudhara says so, then actually defiling life, will it not become a false dharma? Because it is to protect the Dharma, therefore for the sake of the Dharma, practice it as a protector. With what thought do you hold that there will be no such faults? If you realize the essence of your own mind, bodhicitta, then it is said that the Dharma protectors will naturally gather. To realize bodhicitta, please show the method. Is there a way to attain liberation and enlightenment by entering the door of this yidam? Will the practice become established? Cutting off enemies and obstacles from the root is definitely certain. If the practice cannot become established, and there is no way for the view to reach the ultimate and be liberated, then it will become meaningless. For the benefit of myself and future yogis, please show the method for this yidam to attain liberation from its own path. After asking this, the great teacher said: The Buddhas have spoken of inconceivable Dharma doors for those to be tamed, which are also summarized into three: the Dharma that upholds the teachings, the Dharma that promotes the teachings, and the Dharma that protects the teachings. The Dharma is also the Dharma that destroys the Three Jewels, cutting off the enemies of the holy yogis from the root. It is not other than this, but there is a way to liberate from this path. In the great tantra it says: First, cut off the boundaries and bless them, mudra gate, mudra practice, and so on. Like this, for the secret meaning, the practice becomes established. In the root tantra it says: The accomplishment of the mind is wisdom. Like this, the view of the meaning, the intention reaches the ultimate. Those meanings are explained in detail in the sutras and sutra commentaries. To me, Vajrapani and Yaksha Red Mother Yama, and Vajra Marutse's prophecy, I will show you. Keep it in mind and write it down. After saying this, the Nepalese woman prepared a good feast and offered offerings that pleased the Dharma protectors. Guru