Chinese
于教法之精要所在处， 具誓护法，一切之命亦于彼处。 索！ 如是之证悟， 以此亦能摄伏一切傲慢具誓者。 故常修无相之法性。 莫！ 于法性空性之中，由明觉， 生起忿怒之化身，且修之。 若光明之虚空具足量，则有暖热。 如是于红色经续之心意中，经续中宣说。 确立秘密真言与确立乘， 乃真言之自性。 是也，心之坛城光明， 如实无改即如是性。 空性，远离戏论之身， 为确立守护教法，而降临。 大小，以智慧之高低差别， 曲直乘之大小，宣说无数。 彼亦于红色之经续中， 教法之经论有多少， 为利有情，胜者所宣说。 于瑜伽之上品具慧者， 秘密真言之乘者， 生起与嘛哈，圆满与阿努，圆满阿底，大。 瑜伽之后瑜伽与， 极瑜伽三种宣说。 为执持教法与守护教法之故， 确立秘密真言，自性如是性。 无谬无改秘密之身， 于空性之中，何者安住耶。 乃瑜伽寻思之义， 凡有损害与伤害者， 彼亦是障碍、魔、鬼。 于法性不可思议中， 以远离戏论之义宣说， 故未被红面所降伏者， 役使世间傲慢者。 彼亦于红色之经续中， 我等世间傲慢者， 恶毒与，诅咒之命咒宣说。 自性凶猛且恶毒者， 定能摧毁教法之障碍。 勇士以守护教法故， 役使后而降恩。 我等眷属听闻教敕， 当守护之教法为何？ 是询问，空性于何而作？ 心之自性如何耶？ 如是询问则善妙生起。 心性教法宣说，此光明甚深。 自性是， 回答，心性远离戏论也。 圆满次第宣说。 不生亦不住于任何处， 不可说思议言说之智慧。 然又
English
Where the essence of the doctrine abides, The oath-bound protectors, the life of all, also abides there. So! Such realization, By this, even all arrogant oath-bound ones are subdued. Therefore, always meditate on the signless Dharma-nature. Mo! From the state of emptiness of Dharma-nature, from awareness, Generate the wrathful emanation, and meditate on it. If the clear sky is full of measure, there is warmth. Thus, it is proclaimed in the tantras from the heart of the Red Ones. Establishing the secret mantra and establishing the vehicle, Is the very nature of mantra. It is, the mandala of the mind is clear light, Just as it is, uncorrected, suchness. Emptiness, the body free from elaboration, To establish and maintain the doctrine, it descends. Great and small, by the differences of high and low intelligence, The great and small vehicles of crooked and straight, are taught immeasurably. Also, from those red tantras, However many scriptures of the doctrine there are, The Victorious Ones taught for the benefit of sentient beings. To the excellent yogis with intelligence, The vehicle of secret mantra is, Generation and Maha, Completion and Anu, Completion Ati, Great. Yoga after Yoga, and, Utmost Yoga, the three are taught. For the sake of upholding and protecting the doctrine, Establishing the secret mantra, the nature is suchness. The unerring, uncorrected secret body, In emptiness, where does it abide? It is seeking the meaning of the yogic contemplation, Whatever harms and injures, That is also an obstacle, demon, and evil spirit. In the inconceivable Dharma-nature, By teaching the meaning free from elaboration, Therefore, those not subdued by the Red Face, Employ the arrogant ones of the world. Also, from those red tantras, We arrogant ones of the world, The fierce and, the life-mantra of curses are taught. By nature fierce and cruel, It will surely destroy the obstacles to the doctrine. Because the hero protects the doctrine, Having employed it, grant grace. We and our retinue listen to the command, What is the doctrine to be protected? Is the question, and where is emptiness made? What is the nature of the mind like? Asking thus, goodness arises. The mind-nature doctrine is taught, this clear light is profound. The nature is, The answer, the mind-nature is free from elaboration. The completion stage is taught. Unborn, not abiding anywhere, The wisdom beyond speech, thought, and expression. However, again
Chinese
问：空性住在哪里？答：世尊您，住在一切万法中。法性住在哪里呢？住在一切众生的心中。又问：心住在哪里？空性答：住在虚空的自性中。虚空中什么也不住，除此之外没有别的，不可言说。金刚萨埵的自性住在哪里呢？住在一切众生的心中。谁若见到它的意义，见到它就是见到金刚萨埵本身。因此，想要见到，就在自己的心中寻找。心本身是远离戏论的。因此，不要陷入分别念中，因为会堕入轮回，自性完全清净的缘故。一切众生都是大乐的菩提心。远离分别念，没有垢染，完全清净的身体。远离戏论的法性，空性是法界。的智慧就是那个，那个法界也是，不生不动的，无分别的。像这样不明白的众生，如何调伏的幻术显示了。圆满的佛陀们的心，智慧是，恒常从无分别念中产生。像这样通达心智慧的意义的瑜伽士，从文殊红色开始以上是圆满次第。见到意义。圆满次第的自性中显示生起次第。从中，生起有相的本尊身，修习也是，自性如是之定的等持。从中虽不可得，自性周遍显现的等持。的缘故。心本身是字之种子字的等持。自性是，各种自心显现为字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。不生不灭，从中色身，色相显现。如虚空中彩虹显现一般。在解脱智慧忿怒尊身中，生起。如是宣讲基础，获得真实意义后，又显示真实意义。一切佛陀汇集的身体。文殊智慧萨埵，示现为极怖畏的阎罗法王。是心的化身阎魔罗阇，殊胜之子文殊红色身。是示现。四种智慧，事业是四红色。身语意和功德和
English
Question: Where does emptiness reside? Answer: Blessed One, it resides in all things. Where does the nature of reality reside? It resides in the minds of all sentient beings. Questioned again: Where does the mind reside? Emptiness answers: It resides in the nature of space. Nothing resides in space, there is nothing else, it is inexpressible. Where does the essence of Vajrasattva reside? It resides in the minds of all sentient beings. Whoever sees its meaning, seeing it is seeing Vajrasattva himself. Therefore, if you want to see it, look in your own mind. The mind itself is free from elaboration. Therefore, do not fall into conceptual thoughts, because you will fall into samsara, because the nature is completely pure. All sentient beings are the bodhicitta of great bliss. Free from conceptual thought, without defilement, a completely pure body. The nature of reality free from elaboration, emptiness is the realm of dharma. The wisdom of that is it, that realm is also, unborn and unmoving, inseparable. For sentient beings who do not understand in this way, the magic of how to subdue them is shown. The minds of the perfect Buddhas, wisdom is, always arises from non-conceptual thought. Thus, the yogi who understands the meaning of the wisdom of the mind, from Manjushri Red onwards is the completion stage. Seeing the meaning. Showing the generation stage in the nature of the completion stage. From it, generate the deity body with signs, and practice is also, the samadhi of suchness of nature. Although it is not visible from it, the samadhi of the nature appearing everywhere. Because of. The mind itself is the samadhi of the seed syllable. The nature is, various self-minds appear as the syllable (Tibetan: ཧཱུྃ，Sanskrit Devanagari: हुं，Sanskrit Romanization: hūṃ，Chinese literal meaning: Hum). Unborn and unceasing, from it the form body, the appearance of form. Just as a rainbow appears in the sky. In the body of the wrathful deity of liberation wisdom, generate. Thus, after explaining the basis and obtaining the true meaning, the true meaning is shown again. The body of all Buddhas gathered together. Manjushri Wisdom Sattva, shown as the extremely terrifying Yama Raja. Is the mind's emanation Yama Raja, the supreme son Manjushri Red body. Is shown. Four wisdoms, the activity is four red. Body, speech, mind, qualities and
Chinese
五种红色事业兄弟五人，事业的化身是：一是文殊摩汝则，是善逝的化身。二是降伏刽子手，以及降伏阎罗王。三是降伏魔，以及降伏夜叉。如是无谬误地开示，若执着于邪见，因不识轮回大海之真面目，故漂泊，沉溺于痛苦的波涛深渊。无人压制，无损害地，压制。业之水流使于轮回中散乱。于事物，执着的意识，如水渠源头之水坝，未转变故，业力之水流不断绝。以分别念之我执山压制。压制者自己，解脱亦难，于艰难痛苦之水流中。经由佛陀的，善巧方便之门，以大悲心宣说诸多乘，而救度。如是开示功德，通达意义获得成就。从心之根本续中，不加分别地了悟成就智慧。并且，也知晓来世之义。将成为次第行于十地者。亦将镇伏普光之境。获得不退转之成就。对于堪为法器者开示甚深，对非器者开示则有过失。此秘密口诀，因他人之中具器者甚为稀少，故开示甚难。此亦出自红色续部中，心之口诀能保密者，不应向他人开示。从现在开示之后，直至末世五百年间，务必极度保密隐藏。直至五部之成就，因已遗失故无法修持。因此务必极度隐藏。若对无器者宣说，则瑜伽士与经典相违背，从一传向另一，若向他人宣说则自取灭亡，果报将生于无间地狱。如是。堕罪之过患难以言说。即便对具器者开示，其殊胜功德亦超乎言语。若能不违誓言而保密，诸佛亦将垂念。如是。结尾之义：将铜和日月经文堆叠，善妙地汇集瑜伽次第。祈愿成为具器之殊胜瑜伽士。祈愿所有善根回向一切众生。文殊红色之口诀，五尊之，瑜伽于后世能与修行者相遇，成为大乘之
English
The five red activities are five brothers, the emanations of activities are: One is Manjushri Marutse, who is the emanation of the Sugata. Two are the subduer of gings, and the subduer of Yama. Three are the subduer of demons, and the subduer of yakshas. Thus, it is shown without error. If one clings to wrong views, because one does not recognize the true face of the great ocean of samsara, one wanders. Drowning in the depths of the waves of suffering. Not suppressed by anyone, harmlessly, suppressed. The river of karma distracts one in samsara. The consciousness that grasps at things, like a dam at the source of a stream, because it is not transformed, the river of karmic power never ceases. Suppressed by the mountain of self-grasping of conceptual thought. The one who suppresses himself, liberation is difficult, in the river of difficult suffering. Through the Buddha's skillful means, with great compassion, he taught many vehicles, and liberated. Thus, the qualities are shown, understanding the meaning attains accomplishment. From the root tantra of the heart, one realizes accomplishment and wisdom without elaboration. And also knows the meaning of future lives. One will become a gradual goer on the ten bhumis. One will also subdue the realm of universal light. One will attain the accomplishment of non-retrogression. It is very deep to show to a vessel, and there is fault in showing it to a bad vessel. This secret instruction, because it is very rare for others to have a vessel, it is very difficult to show. This also comes from the red tantras, the heart instruction that can be kept secret, should not be shown to others. From now on, until the end of the five hundred years, keep it very secret and hidden. Until the accomplishment of the five families, because it has been lost, it cannot be practiced. Therefore, it must be hidden very much. If you explain to those who do not have a vessel, then the yogi contradicts the scriptures, from one to another, if you explain to others, you will destroy yourself, and the result will be born in the uninterrupted hell. Like that. The fault of transgression cannot be expressed. Even if you show it to someone who has a vessel, the excellent qualities are beyond words. If you can keep the samaya without breaking it, the Buddhas will also remember it. Like that. The meaning of the conclusion: stacking copper and sun and moon scriptures, collecting the stages of yoga well. Pray that you become a perfect yogi with a vessel. May all virtues be dedicated to all sentient beings. Manjushri's red instruction, the five deities, may the yoga meet with the practitioner of later generations, and become the great path of
Chinese
次第。《珍宝鬘》终。莲花生大师交付给尼泊尔妃子金鬘。 (2) 大师莲花颅鬘已证悟见之实相，未隐没其他教言，从迎请的文殊红色续部中摘录的文字，尼泊尔妃子以文字形式交付口诀。 皈依薄伽梵阎魔敌，已逝与未逝、超脱世间之眷属与世间之所依。 为眷属所围绕。 意义之轮是见，表相之轮是事业，从二者之显示中，如是如是，表相与意义皆显示为文殊，也显示了此。 如是显示红色文殊。 摧伏四魔，薄伽梵从过失，至具功德。 超越二边，阎魔从临终时被降伏。 所谓，阎之女神玛嘿。 安住者，阎魔敌。 称为“者”。 伟大之义。 从智慧明咒续部中，与法界等同。 超越世间。 圆满一切之聚集。 也称为“者”。 荣耀，自他之。 光芒，自在，瑜伽之聚集。 安住于世间的一切，皆随其所愿。 守护者。 降伏夜叉，断除障碍，红色阎魔敌之神。 究竟。 您是如是。 摧毁一切罗刹之烦恼，以三身之道行进，因此。 您是。 为了调伏十方世界的一切，而拥有力量。 因此显现红色。 以慈悲调伏之。 以方便之方式执持，如是之力量也是业之力量，如鲁扎。 然而。 从普贤寂静之身中。 自性本无戏论。 显现为忿怒尊之身。 虽然自性无可指定。 为了调伏邪见与错乱。 从法身之性中显现色身。 从虚空根本续之经中。 以四智显现。 如镜之智，与平等性智，与妙观察智，与成所作智。 法性清净，普贤王母之虚空。 无生故。 自性明觉。 于自显现。 四智。 清净身。 四成就。 语。 不可言说，与。 离戏论语。 大响空性之