English
Eka Jaṭī, her body is reddish-brown, with one face and two arms. The right hand holds a trident and embraces the father, while the left hand points to the main skull blood. Adorned with eight charnel ground ornaments. With an angry smile, she looks at the father, thinking of offering the union puja. From the eyes of the main deity, a red ཛཿ (Tibetan: ཛཿ, Devanagari: जः, Romanized Sanskrit: jaḥ, Literal Chinese meaning: seed syllable) emanates, shooting towards the eastern direction. Reciting "Pramara Ra Ja Nri ཛཿ (Tibetan: ཛཿ, Devanagari: जः, Romanized Sanskrit: jaḥ, Literal Chinese meaning: seed syllable)". Above the Gandharva male and female, Rakshasa mother Marutse, with one face and two arms. Wearing red leather armor on her body, and a leather helmet on her head. Riding a leather hawk. The right hand holds a blood lasso, and the left hand strikes the enemy's heart with a fist. Three red, round eyes glare at the enemy. From her nostrils, a kalpa wind blows, and from her ears, thunder roars. The upper teeth reach the chest's collar, and the lower teeth reach the middle of the eyebrows. From her mouth, a haze of disease and poison billows. Extremely angry, she threatens the enemy's life breath. From her nostrils, a red ཛཿ (Tibetan: ཛཿ, Devanagari: जः, Romanized Sanskrit: jaḥ, Literal Chinese meaning: seed syllable) emanates, shooting towards the southern direction. Reciting "Yama Ra Ja Nri ཛཿ (Tibetan: ཛཿ, Devanagari: जः, Romanized Sanskrit: jaḥ, Literal Chinese meaning: seed syllable)". Above the Yama King male and female, Yama King mother Marutse, the right hand holds a red leather spear, and the left hand strikes the enemy's heart with a fist. Again, from her tongue, a ཛཿ (Tibetan: ཛཿ, Devanagari: जः, Romanized Sanskrit: jaḥ, Literal Chinese meaning: seed syllable) emanates, shooting towards the western direction. Reciting "Dasha Ghri Va Nri ཛཿ (Tibetan: ཛཿ, Devanagari: जः, Romanized Sanskrit: jaḥ, Literal Chinese meaning: seed syllable)". Above the Naga and earth lord male and female's seat, demon mother Marutse, the right hand holds an iron sword, and the left hand strikes the enemy's heart with a fist. Again, from her heart, a red ཛཿ (Tibetan: ཛཿ, Devanagari: जः, Romanized Sanskrit: jaḥ, Literal Chinese meaning: seed syllable) emanates, shooting towards the northern direction. Reciting "Kubera Nri ཛཿ (Tibetan: ཛཿ, Devanagari: जः, Romanized Sanskrit: jaḥ, Literal Chinese meaning: seed syllable)". Above the Yaksha male and female, Yaksha mother Marutse, the right hand holds a leather stupa, and the left hand strikes the enemy's heart with a fist. The four generals do not hold weapons, but wear similar ornaments. From the four limbs of the main deity, four mothers emanate, shooting towards the four cardinal directions, reciting "Su Tri Pa La Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: seed syllable)" on their respective seats. Above the Yaksha demon, the daughter of the Gandharva, her body is white, wearing white silk clothes. Riding a three-legged mule, the right hand holds an arrow, and the left hand holds a lasso. Reciting "Ya Va Ra Tsitta Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: seed syllable)". Above the Tsen spirit, the daughter of the Yama King, her body is dark blue, riding a three-legged mule. Reciting "Yogi Shwari Hum (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: seed syllable)".
Chinese
吽 (藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！从广阔虚空的坛城中， 红色的阎罗，具有头发。 为了迅速杀死鲁特拉， 请一心降临于此地。 玛汝策的大母神， 从碧玉天空的宫殿中， 黑色的僵尸瑞玛迪， 为了迅速杀死敌人和障碍， 请一心降临于此地。 从四方傲慢的坛城中， 伟大的将军四巨人和， 本尊食心母姐妹
English
Hung (藏文：ཧཱུྃ་，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hum)! From the mandala of the vast sky, Red Yama, with hair. In order to swiftly slay Rudra, I beseech you to come to this place with one-pointedness. The great mother of Marutse, From the turquoise sky palace, The black zombie Remati, In order to swiftly slay enemies and obstacles, I beseech you to come to this place with one-pointedness. From the mandala of the four arrogant directions, The great general, the four giants, and The Bse sisters who devour hearts
Chinese
息止吧！连同百千万作害者，以及百万食心女。为了迅速诛杀怨敌魔障，祈请一心降临于此地。诶嘿嘿！ 舍利 曼殊 亚玛茹阿杂 玛玛 诶嘎杂德 杂 杂！ 真实啊真实，凶猛地杀戮吧！ 用火焚烧，用水浸湿，图姆斯 贝斯 图。 铁的仇敌 呢 玛茹阿雅 杂 杂！ 萨玛雅 杂 杂！ 杂！ 吽 榜 霍！ 这样念诵，观想无二无别。 迎请安住：萨玛雅 迪斯塔 蓝。 此时，也应供养五种外供。 之后加持甘露： 嗡 阿 吽。 念诵后，观想甘露器皿从阿字变成班杂。 观想其中充满甘露。 嗡 阿 吽。 萨瓦 班杂 阿弥利达 吽 舍 啼 啪！ 这样加持。 用拇指和食指做成日月嘎乌盒的形状，吸取甘露，观想甘露涓涓流入各个本尊的口中。 吽！ 无上甘露大供养，本来自生圆满大誓物。 对于阎魔赤黑眷属众，供养誓物五甘露。 受用后，赐予神通和力量的成就。 对于大威德金刚 雅曼达嘎，供养誓物五甘露。 受用后，赐予神通和力量的成就。 对于杀戮者 雅玛茹阿杂，供养誓物五甘露。 受用后，赐予神通和力量的成就。 从东方罗刹的境地顶端，对于罗刹的红色夜叉，供养誓物五甘露。 受用后，赐予神通和力量的成就。 从南方阎魔的境地顶端，对于阎魔赤黑眷属众，供养誓物五甘露。 受用后，赐予神通和力量的成就。 从西方魔的境地顶端，对于魔赤黑眷属众，供养誓物五甘露。 受用后，赐予神通和力量的成就。 从北方夜叉的境地顶端，对于魔夜叉赤黑眷属众，供养誓物五甘露。 受用后，赐予神通和力量的成就。 对于誓盟者 贝 的四姐妹神，供养誓物五甘露。 受用后，赐予神通和力量的成就。 白
English
Be at peace! Together with hundreds of thousands of harm-doers, and a million heart-eating Monmo women. In order to swiftly slay enemies and obstacles, please come to this place with single-pointed attention. Ehyéhi! Shrī Mañju Yamarāja Mama Eka Jaṭi Jaḥ Jaḥ! Real, real, be fierce in killing! Burn with fire, soak with water, Thums Bis Thu. Iron enemy Nṛ Māraya Jaḥ Jaḥ! Samaya Ja Jaḥ! Jaḥ! Hūṃ Baṃ Hoḥ! By saying this, contemplate non-duality. Inviting to be seated: Samaya Tiṣṭha Lhan. At this time, the five outer offerings should also be offered. Then, blessing the nectar: Aḥ Bhrūṃ. By saying this, contemplate the nectar vessel transforming from the letter A into a Bhaṇḍa. Contemplate it being filled with nectar. Oṃ Āḥ Hūṃ. Sarva Pañca Amṛta Hūṃ Hrīḥ Ṭhāḥ. Thus, bless it. With the thumb and forefinger forming the shape of a sun-moon gau box, draw the nectar and contemplate it flowing sip by sip into the mouths of each deity. Hūṃ! This great offering of supreme nectar, is naturally accomplished, the great samaya substance. To Yama, the red-black retinue, I offer the samaya substance, the five nectars. Having accepted it, grant the accomplishment of power and strength. To the great terrifying Yamāntaka, I offer the samaya substance, the five nectars. Having accepted it, grant the accomplishment of power and strength. To the slayer Yamarāja, I offer the samaya substance, the five nectars. Having accepted it, grant the accomplishment of power and strength. From the peak of the land of Rakshasas in the east, to the red Yaksha of the Rakshasas, I offer the samaya substance, the five nectars. Having accepted it, grant the accomplishment of power and strength. From the peak of the land of Yama in the south, to Yama, the red-black retinue, I offer the samaya substance, the five nectars. Having accepted it, grant the accomplishment of power and strength. From the peak of the land of demons in the west, to the red-black retinue of demons, I offer the samaya substance, the five nectars. Having accepted it, grant the accomplishment of power and strength. From the peak of the land of Yakshas in the north, to the red-black retinue of demon Yakshas, I offer the samaya substance, the five nectars. Having accepted it, grant the accomplishment of power and strength. To the four sister goddesses of the oath-bound Bse, I offer the samaya substance, the five nectars. Having accepted it, grant the accomplishment of power and strength. White
Chinese
顶髻母尊前， 献上五甘露供品。 祈请享用，赐予神通与能力之成就。 于世间百万俱胝母尊前， 献上五甘露供品。 祈请享用，赐予神通与能力之成就。 于四大索命母神前， 献上五甘露供品。 祈请享用，赐予神通与能力之成就。 之后，获得成就之法：诸佛之身语意，悉地的障碍及自性三字融入甘露中。 班杂柳枝莲花器， 充满不朽甘露红血。 菩提心与玛姆萨血， 大小便溺五甘露。 血脂油膏善混合， 献与炽燃诸天众。 吽！身色青黑阎罗敌， 摧毁三毒暗室大力尊。 至极怖畏无伦阎罗敌， 献上红色血之供品。 恳请护法誓句，降伏怨敌。 大威德金刚阎魔法王， 献上红色血之供品。 恳请护法誓句，降伏怨敌。 东方罗刹国土之顶端， 于罗刹夜叉红色者， 献上红色血之供品。 恳请护法誓句，降伏怨敌。 南方阎罗国土之顶端， 于阎罗夜叉红色者， 献上红色血之供品。 恳请护法誓句，降伏怨敌。 西方魔众国土之顶端， 于魔众
English
To the Mother with a crest jewel, I offer the five nectars of sacred substances. Having accepted them, grant the accomplishment of power and ability. To the hundred thousand trillion mothers of existence, I offer the five nectars of sacred substances. Having accepted them, grant the accomplishment of power and ability. To the four great life-slaughtering mothers, I offer the five nectars of sacred substances. Having accepted them, grant the accomplishment of power and ability. Thus, offer the essence to the Torma. Then, the method of receiving accomplishment: From the body, speech, and mind of the deities, the obstacles to siddhi and the three nature syllables dissolve into the nectar. Having spoken thus, take it with the thumb and forefinger, and as it dissolves into the three places of the crown, throat, and heart, contemplate that the siddhi of body, speech, and mind is obtained. In the lotus of the Bhanda with branches, Fill with the red blood of immortal nectar. Bodhi mind and mamsa blood, Excrement, urine, and the five nectars, Blood, fat, and marrow well mixed into nectar, I offer as a feast to you, the assembly of blazing deities. Hung! The deity Yamari with a body color of dark blue-black, The great powerful one who destroys the dark room of the three poisons, To the utterly terrifying, incomparable Yamari, I offer the red blood feast. I urge you to keep your oath, Samaya to the enemy! To the great terrifying Yamaraja, I offer the red blood feast. I urge you to keep your oath, Samaya to the enemy! From the peak of the Rakshasa land in the east, To the red Rakshasa Yaksha, I offer the red blood feast. I urge you to keep your oath, Samaya to the enemy! From the peak of the Yama land in the south, To the red Yama Yaksha, I offer the red blood feast. I urge you to keep your oath, Samaya to the enemy! From the peak of the demon land in the west, To the demon
Chinese
对于红色供品，献上红色的血供。恳请立誓，对于敌人，萨玛雅！从北方夜叉国境之巅，对于夜叉阎罗红色者，献上红色的血供。恳请立誓，对于敌人，萨玛雅！对于持誓的贝氏四姐妹神，献上红色的血供。恳请立誓，对于敌人，萨玛雅！对于十万俱胝百万的母曜们，献上红色的血供。恳请立誓，对于敌人，萨玛雅！对于阎罗眷属中安住的持誓者，献上红色的血供。恳请立誓，对于敌人，萨玛雅！请享用这无上誓物供品，对于憎恨的敌人，请降下征兆！降下征兆，从根源处拔除。拖延至末日，缩短寿命的行作。不要留下年月昼夜和须臾，顷刻之间带到这里来，祈请立即诛杀。恳请立誓，对于敌人，萨玛雅！如是，以血供恳请。 吽！对于护法守护神们，也竖立起白色箭幡的所依。由于竖立起所依的意义显现，对于先前的美好，给予酬谢。对于之后的美好，设定事业目标。对于阎罗黑尊及其眷属，竖立起黑色箭幡的所依。由于竖立起所依的意义显现，对于先前的美好，给予酬谢。对于之后的美好，设定事业目标。
English
To the red offering, offer the red blood offering. I urge the oath, to the enemy, Samaya! From the peak of the northern Yaksha country, to the Yaksha Yama red one, offer the red blood offering. I urge the oath, to the enemy, Samaya! To the oath-bound Bse's four sister goddesses, offer the red blood offering. I urge the oath, to the enemy, Samaya! To the hundred thousand, trillion, million mothers, offer the red blood offering. I urge the oath, to the enemy, Samaya! To the oath-bound ones dwelling in Yama's retinue, offer the red blood offering. I urge the oath, to the enemy, Samaya! Please accept this supreme oath substance offering, for the hated enemy, please show a sign! Show a sign, uproot from the root. Delay until the end of time, shorten the life's activities. Without leaving years, months, days, and moments, bring them here in an instant, I pray for immediate execution. I urge the oath, to the enemy, Samaya! Thus, urged with a blood offering. HUM! Also, for the Dharma protectors and guardians, erect a white arrow banner as a support. Because the meaning of erecting the support manifests, for the previous goodness, give thanks. For the future goodness, set the goal of the activity. For Yama the Black One and his retinue, erect a black arrow banner as a support. Because the meaning of erecting the support manifests, for the previous goodness, give thanks. For the future goodness, set the goal of the activity.