Tibetan
【处理错误】 [ { "chinese_translation": "阎魔玛茹则之修法，见即具义。", "english_translation": "The Sadhana of Yama Marutse, Seeing is Meaningful." }, { "chinese_translation": "阎魔玛茹则之修法，见即具义。", "english_translation": "The Sadhana of Yama Marutse, Seeing is Meaningful." }, { "chinese_translation": "阎魔玛茹则之修法，见即具义。顶礼上师与妙音。瑜伽士安乐而坐，面向南方，先行皈依发心。观想与上师无别的阎魔敌，为诸佛菩萨所围绕，迎请于前方虚空。自身化为微尘数，行持九节行和受持五部律仪三次。之后，将积聚之物收摄于自身。修持四无量心。念诵：嗡 玛哈 舜亚达 嘉纳 班杂 梭巴瓦 阿 玛 阔杭。（藏文：ཨཱོྂ་མ་ཧཱ་ཤཱུ་ནྱ་ཏ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱ ཏྨ་ཀོ྅ཧཾཿ）(梵文天城体：ॐ महाशून्यताज्ञानवज्रस्वभाव आत्माकोऽहम्)(梵文罗马拟音：oṃ mahāśūnyatājñānavajrasvabhāva ātmako'haṃ)(汉语字面意思：嗡，大空性智慧金刚自性，我即是)。观想诸法皆为空性。于彼空性中，观想自之觉性之体性，由一个红色吽字显现。由彼生出埃字，化为空色之黑蓝色三角形。由彼生出扬字，化为风金刚交杵。由ra字生出血海圆形。由榜字生出广大之四方形土地。由康字生出巨大的骷髅山。其上，由让字生出红色黑色的广大法生三角形。由彼生出部隆字，念诵：部隆 毗湿瓦 毗殊提 曼达拉 部隆。（藏文：བྷྲཱུྃ་བི་ཤྭ་བི་ཤུདྡྷེ་མཎྜ་ལ་བྷྲཱུྃ་）(梵文天城体：भ्रूं विश्व विशुद्धे मण्डल भ्रूं)(梵文罗马拟音：bhrūṃ viśva viśuddhe maṇḍala bhrūṃ)(汉语字面意思：部隆，一切清净坛城部隆)。观想宫殿由干湿头盖骨所成，四方形四门，以血为泥浆粘合，钉上天铁钉，以班扎柳条作装饰，悬挂肠子和黑蛇之网及半网，以鳄鱼头盖骨作屋檐，四门门槛以乌龟为之，所有门框以田野为之，所有门楣以嘎汝达为之，以鳄鱼为门阶，内以四柱支撑，乌龟为柱基，田野为柱头，鳄鱼为柱身，梵天之栋梁，八大龙王之幡，以田野皮为顶，日月之饰，八曜作装饰，中央为菩提心之顶，四角竖立四根罗刹幢。于宫殿中央，为法之生处，于宽广之三角形中，血脂之海翻腾。其上念诵：亚玛 德热 榜，阎魔男女交合。", "english_translation": "The Sadhana of Yama Marutse, Seeing is Meaningful. Homage to the Guru and Manjushri. The yogi sits comfortably, facing south, and begins with refuge and generating bodhicitta. Visualize Yamantaka, inseparable from the Guru, surrounded by all Buddhas and Bodhisattvas, invited into the space in front. Transform your own body into as many particles as there are, and perform the nine-part practice and uphold the five families of vows three times. Then, gather the accumulation into yourself. Meditate on the four immeasurables. Recite: OM MAHĀ ŚŪNYATĀ JÑĀNA VAJRA SVABHĀVA ĀTMAKO'HAṂ (Tibetan: ཨཱོྂ་མ་ཧཱ་ཤཱུ་ནྱ་ཏ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་ཝ་ཨཱ ཏྨ་ཀོ྅ཧཾཿ) (Sanskrit Devanagari: ॐ महाशून्यताज्ञानवज्रस्वभाव आत्माकोऽहम्) (Sanskrit Romanization: oṃ mahāśūnyatājñānavajrasvabhāva ātmako'haṃ) (Literal Chinese meaning: Om, great emptiness wisdom vajra nature, I am). Meditate that all phenomena are emptiness. From within that emptiness, visualize the essence of your own awareness, arising as a single red HŪṂ. From that, the A syllable arises, transforming into a dark blue-black triangle of space. From that, the YAṂ syllable arises, transforming into a crossed vajra of wind. From the RA syllable, a round ocean of blood. From the VAṂ syllable, a vast square ground of fields. From the KEṂ syllable, visualize a great Mount Meru of skeletons. On top of that, from the RAṂ syllable, visualize a large red-black triangular dharma-source. From that, the BHRŪṂ syllable arises, recite: BHRŪṂ VIŚVA VIŚUDDHE MAṆḌALA BHRŪṂ (Tibetan: བྷྲཱུྃ་བི་ཤྭ་བི་ཤུདྡྷེ་མཎྜ་ལ་བྷྲཱུྃ་) (Sanskrit Devanagari: भ्रूं विश्व विशुद्धे मण्डल भ्रूं) (Sanskrit Romanization: bhrūṃ viśva viśuddhe maṇḍala bhrūṃ) (Literal Chinese meaning: Bhrūṃ, all pure mandala Bhrūṃ). Visualize the palace made of dry and wet skulls, square with four doors, joined together with blood as mortar, nailed with meteoric iron nails, decorated with Bandha willow branches, hanging with nets of intestines and black snakes and half-nets, with crocodile skulls as eaves, the thresholds of the four doors made of turtles, all the door frames made of fields, all the lintels made of Garudas, with crocodile doorsteps, supported inside by four pillars, turtle pillar bases and field pillar tops, crocodile pillar bodies, Brahma's ridgepole, banners of the eight great nagas, a roof made of field skin, ornaments of the sun and moon, decorated with the eight planets, in the center a Bodhicitta pinnacle, and four Rakshasa banners hoisted at the four corners. In the center of the palace, is the source of dharma, within that wide triangle, an ocean of blood and fat churns. On top of that, reciting YA MA TI RA VAṂ, the male and female Yamas are intertwined in union." } ] ============================================================
Chinese
在那个……的座垫上，念诵“玛嘿曼扎拉”。在水牛公牛交配的宝座上，其上有四辐轮，辐条是方位的颜色，中心是莲花日月垫。东面的辐条上有乐神男女，南面的辐条上有阎罗王男女，西面的辐条上有龙和地主男女，北面的辐条上有夜叉男女的座垫，这样观想。东面的辐条旁边观想夜魔，南面的辐条旁边观想赞，西面的辐条旁边观想妖，北面的辐条旁边观想龙的座垫。在中央的座垫上观想红色的吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。从那里面放射出无数的光芒，利益众生，再次收回融入吽字的光中，念诵“嘉纳扎卡拉曼扎拉”。观想智慧的八辐轮，以吽字为标志，合一。从那里面放射出无数的武器形状的光芒，彻底摧毁所有危害佛法的敌对障碍。收回融入光中，念诵“嗡 曼珠师利 库玛拉 亚亚 曼达嘎 玛汝策 贝达利 吽 帕特（藏文：，梵文天城体：，梵文罗马拟音：oṃ mañjuśrī kumārāya yaya mantaka marutse vetali hūṃ phaṭ，汉语字面意思：嗡，文殊童子，亚亚，降阎魔尊，玛汝策，贝达利，吽，帕特）”。观想自身是阎罗王玛汝策，身色如红宝石般红润，一面二臂。右手拿着燃烧着智慧之火的四辐轮，左手拿着风的八辐轮。右眼放射出火的火花，左眼放射出业的火花。鼻孔呼出劫末的黑风，红黄色的胡须放射出劫末的火星。右边的獠牙是红色的，流淌着像车轮辐条一样粗的鲜血。左边的獠牙是白色的，放射出像铁钩一样的光芒，从敌对障碍的心中钩出。头发是蓝黑色的，向上卷曲，从缝隙中放射出许多化现的小忿怒尊。发辫的顶端装饰着班扎柳枝。上半身穿着田野兽皮和生象皮，下半身穿着虎皮裙。头上装饰着五个干骷髅，戴着五十个湿骷髅的项链。五种蛇类装饰着所有的肢体。装饰着血滴、人脂图案和大量的灰烬。口中发出吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和帕特（藏文：ཕཊ，梵文天城体：फट्，梵文罗马拟音：phaṭ，汉语字面意思：帕特）的雷鸣声，观想具有九种舞蹈姿态。从他的心间发出一个“扎”，念诵“扎 惹恰 玛玛 埃嘎扎德 扎扎（藏文：，梵文天城体：，梵文罗马拟音：tra rakṣa mama ekajati ja ja，汉语字面意思：扎，守护，我，独髻母，扎扎）”，这样观想本尊母。
English
On that... cushion, recite "Mahe Mandala." On the throne where the buffalo bull and cow mate, there is a four-spoked wheel, the spokes are the colors of the directions, and the center is a lotus sun and moon cushion. On the eastern spoke are the male and female Gandharvas, on the southern spoke are the male and female Yamarajas, on the western spoke are the male and female Nagas and earth lords, and on the northern spoke are the male and female Yakshas' cushions, contemplate this. Next to the eastern spoke, contemplate the Ya demons, next to the southern spoke, contemplate the Tsen, next to the western spoke, contemplate the Za, and next to the northern spoke, contemplate the Nagas' cushions. On the central cushion, contemplate the red syllable Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ). From that, radiate immeasurable rays of light, benefit sentient beings, and then gather back and dissolve into the light of the Hūṃ. Recite "Jñāna Cakra Mandala." Contemplate the eight-spoked wheel of wisdom, marked with the syllable Hūṃ, becoming one. From that, radiate immeasurable rays of light in the form of weapons, completely destroying all hostile obstacles that harm the Dharma. Gather back and dissolve into light, recite "Oṃ Mañjuśrī Kumārāya Yaya Mantaka Marutse Vetali Hūṃ Phaṭ (Tibetan: , Devanagari: , Romanized Sanskrit: oṃ mañjuśrī kumārāya yaya mantaka marutse vetali hūṃ phaṭ, Literal Chinese meaning: Om, Manjushri, Youthful, Yaya, Yamantaka, Marutse, Vetali, Hūṃ, Phaṭ)." Contemplate yourself as Yamaraja Marutse, with a body color as red as a ruby, one face and two arms. The right hand holds a four-spoked wheel burning with the fire of wisdom, and the left hand holds an eight-spoked wheel of wind. The right eye emits sparks of fire, and the left eye emits sparks of karma. The nostrils exhale the black wind of the eon's end, and the reddish-yellow beard emits sparks of the eon's end. The right tusk is red, and a stream of blood as thick as a chariot wheel spoke flows from it. The left tusk is white, and it emits a hook-like ray of light, hooking out the hearts of hostile obstacles. The hair is bluish-black, swirling upwards, and from the gaps, many emanated small wrathful deities radiate. The top of the braids is adorned with a bandha willow branch. The upper body is wearing a field animal skin and raw elephant skin, and the lower body is wearing a tiger skin skirt. The head is adorned with five dry skulls, and wears a necklace of fifty wet skulls. Five types of snakes adorn all the limbs. Adorned with drops of blood, human fat patterns, and large amounts of ashes. From the mouth, the thunderous sounds of Hūṃ (Tibetan: ཧཱུྃ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hūṃ) and Phaṭ (Tibetan: ཕཊ, Devanagari: फट्, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Phaṭ) resound, contemplate possessing the nine dance postures. From his heart, a "Tra" is emitted, recite "Tra Rakṣa Mama Ekajati Ja Ja (Tibetan: , Devanagari: , Romanized Sanskrit: tra rakṣa mama ekajati ja ja, Literal Chinese meaning: Tra, protect, me, Ekajati, Ja Ja)," thus contemplate the consort.
Chinese
埃嘎扎德（梵文：Eka Jaṭī）身体颜色红棕色，一面二臂。右手拿着三叉戟拥抱父亲，左手指着颅骨血的主尊。用八种尸林装饰品装饰。以愤怒微笑的姿态看着父亲，想着献上结合的普加。主尊的眼睛里射出一个红色的ཛཿ（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：种子字）。从东方的方向射出，念诵“帕玛茹扎 讷日 ཛཿ（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：种子字）”。在寻香（乾闼婆）男女之上，罗刹母玛茹策，一面二臂。身上穿着红色的皮甲，头上戴着皮盔。骑乘着皮制的鸟，右手里拿着血的绳索，左手用拳头击打敌人的心脏。三只红色圆眼仇恨地看着敌人，鼻子里呼出劫末之风，耳朵里发出雷鸣声。上面的牙齿到达胸前的衣襟，下面的牙齿到达眉毛的中间。嘴里吐出疾病和毒药的烟雾，非常愤怒地威胁着敌人的生命气息。从她的鼻子里射出一个红色的ཛཿ（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：种子字）。从南方的方向射出，念诵“亚玛茹扎 讷日 ཛཿ（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：种子字）”。在阎魔法王男女之上，阎魔法王母玛茹策，右手拿着皮制的红矛，左手用拳头击打敌人的心脏。又从她的舌头上射出一个ཛཿ（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：种子字），从西方的方向射出，念诵“达夏格日瓦 讷日 ཛཿ（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：种子字）”。在龙和地神男女的座垫之上，魔鬼母玛茹策，右手拿着铁的宝剑，左手用拳头击打敌人的心脏。又从她的心口射出一个红色的ཛཿ（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：种子字）。从北方的方向射出，念诵“库贝茹 讷日 ཛཿ（藏文：ཛཿ，梵文天城体：जः，梵文罗马拟音：jaḥ，汉语字面意思：种子字）”。在夜叉男女之上，夜叉母玛茹策，右手拿着皮制的宝塔，左手用拳头击打敌人的心脏。四位将领不是手持兵器，而是穿着同样的装饰。从主尊的四个肢体射出四位母神，在四个方向的肋骨之间射出，在各自原来的座垫上念诵“苏扎帕拉 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）”。在夜叉魔之上，寻香（乾闼婆）的女儿，身体颜色白色，穿着白色的丝绸衣服。骑着三条腿的骡子，右手里拿着箭，左手拿着绳索。念诵“亚瓦茹扎 策达 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）”。在赞神之上，阎魔法王的女儿，身体颜色深蓝色，骑着三条腿的骡子。念诵“约给西瓦日 吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）”。