English
Homage to the Great Compassionate One! If one seeks happiness in both this life and the next, There is no other refuge than you, supreme deity. If I pray to you as the eternal deity, Like a bird resting on the golden face of Mount Meru, The bird abandons its nature and appears as gold. Since I meditate on all as the Dharmakaya, I abandon my nature and manifest as a wrathful deity. I offer and prostrate with unwavering faith! Even if a wish-fulfilling jewel offering tree shines brilliantly, If I wish to see your form and approach you step by step, I pray that you reveal to me the perfect and complete medicine offering. From within, applying the method of pure Dharma nature, The outer sacred substances are not cherished, Although these impure things are not cherished by the noble ones, If I completely offer this body of mine to the noble ones, I offer and prostrate with substances and gold! King of wrathful deities, body of immaculate wisdom, Appearing with an unbearable wrathful demeanor, Yet never wavering from the state of equality of Dharma nature, I prostrate to the wrathful deity of compassionate power! If generations prostrate with faith, With great faith, you, supreme deity, will not abandon us. For the benefit of beings, meditating on the king of wrathful deities, May the enemies and obstacles that cause harm be reduced to ashes! This is not the twelve-limbed prostration. ༈ The Praise of Symbols: Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)! Having generated the mind of enlightenment for the sake of beings, It is not for other purposes such as fierce wrath, For the sake of beings, you display the wrathful form that subdues demons. Even though the body color is dark blue and a terrifying form is displayed, You remain inseparable from the realm of Dharma nature, spontaneously present. Displaying three heads as the embodiment of body, speech, and mind, Is the sign of having conquered the three poisons and attained the three kayas. The reddish-black hair on the head, raised to the peak of existence, Is the sign of sending forth many emanated messengers. The nine eyes glaring, looking in the ten directions, Is the sign of looking at the meaning of the nine vehicles. The six arms holding many weapons, Is the sign of liberating the six realms and the arising of the six wisdoms. Adorned with a garland of dry and wet human bones, Is the sign of knowing the distinctions of wisdom and awareness. Adorned with a cluster of black snakes on the body, Is the sign of subduing all poisons. The upper body wearing a fresh elephant hide, Is the sign of being in accordance with the meaning of the Great Vehicle. The lower body wearing a tiger skin skirt, Is the sign of subduing the brave and terrifying ones. Four feet trampling
Chinese
以单腿蜷卧之姿安住，乃是展现忿怒威严之舞姿的象征； 将阎罗男女踩在脚下，乃是震慑此世傲慢的象征； 将日月莲花踩在脚下，乃是方便与智慧双运的象征； 安住于红黑火焰山之中，乃是焚烧所有烦恼三毒的象征； 安住于鲜血之海中央，乃是以慈悲摄持一切众生的象征； 贝达大母缠绕于身，乃是昭示三时有情诸法清净的象征； 被八位忿怒母围绕，乃是心念与法性真谛合一的象征； 被狮面空行母众围绕，乃是救度所有有情众生的象征； 被智慧空行母众围绕，乃是慈悲喜舍四无量心的象征； 被二十自在众围绕，乃是食肉饮血逞威力的象征； 被达吉扎十忿怒尊围绕，乃是于此世间成就伟大力量无与伦比的象征； 被空行母玛姆众围绕，乃是降伏怖畏勇士为仆从的象征； 被度脱金刚众围绕，乃是将违背教令的魔障化为微尘的象征； 被护门使者众围绕，乃是四种事业自然成就的象征； 因此，其伟大功德不可思议，一心恭敬祈请赐予成就。 剩余的荟供食物请享用。 顶礼吉祥阎罗敌。 将荟供的供品陈设于荟供坛前，以苏姆巴尼（藏文）的咒语驱除障碍。 以让（藏文：རྃ），扬（藏文：ཡྃ），康（藏文：ཁྃ）三字，观想让（藏文：རྃ）字化为火焰，焚烧所有罪障；扬（藏文：ཡྃ）字化为风，吹散所有罪障；康（藏文：ཁྃ）字化为水，洗涤所有罪障，令其清净。 观想对面前的荟供，念诵“巴林达 德卓 巴林达 巴拉巴 德 咕哈 萨玛雅 梭哈（藏文音译）”七遍，观想甘露具备五欲。 分为六份，由三组人享用剩余部分。
English
Abiding in a posture with one leg drawn up is a symbol of performing the dance of wrathful majesty. Treading on Yama and his consort is a symbol of subduing the arrogance of this world. Treading on the sun, moon, and lotus is a symbol of the union of skillful means and wisdom. Dwelling within a mountain of red and black fire is a symbol of burning away all the three poisons of afflictions. Dwelling in the center of an ocean of blood is a symbol of holding all beings with compassion. The great mother Vetalī embracing the body is a symbol of showing the purity of the elements of beings in the three times. Being surrounded by the eight wrathful goddesses is a symbol of the mind being one with the meaning of the nature of reality. Being surrounded by a host of lion-faced dakinis is a symbol of liberating all sentient beings. Being surrounded by a host of wisdom-gate goddesses is a symbol of love, compassion, joy, and equanimity. Being surrounded by a host of twenty powerful ones is a symbol of enjoying flesh and blood and being mighty. Being surrounded by the ten wrathful kings of Takrita is a symbol of achieving great power in this world, unparalleled. Being surrounded by a host of dakini mamos is a symbol of subjugating the terrifying heroes as servants. Being surrounded by a host of liberating gingchens is a symbol of reducing to dust the obstructing forces that violate the command. Being surrounded by a host of door-guarding messengers is a symbol of the four activities being spontaneously accomplished. Therefore, the qualities of greatness are inconceivable. With one-pointed reverence, I pray for the granting of accomplishments. The remaining portions from the tsok feast are to be consumed. Homage to the glorious Yama's Destroyer. Having arranged the tsok offerings in front of the tsok, dispel the obstacles with the mantra of Sumbhani. With Raṃ Yaṃ Khaṃ, visualize Raṃ as blazing fire, burning away all faults and errors. Visualize Yaṃ as wind arising, scattering all faults and errors. Visualize Khaṃ as water arising, washing away all faults and errors. Purify. Focus on the tsok in front and say, "Balimta Tédzo Balimta Balabate Guhya Samaya Svāhā" seven times, visualizing the nectar as possessing the five objects of desire. Divide it into six portions, and the remaining portion is to be partaken by three groups.
Chinese
通过三种行为和三种熏香来净化，通过三种修习来达到无所缘，通过三种加持使其成为特殊的物品，通过三种解脱方法来分别确定目标，通过三种供养方法使诸神的血脉感到满足。其中，三种集会是：陈设富有的享用之集，聚集有缘之人的集会，使聚集的男女显现为天神。迎请令人喜悦的天神之集。三种熏香是：以具有加持的物品进行熏香，即甘露；以咒语进行熏香，即念诵“萨尔瓦 扎 扬 肖 达尼 吽 舍 塔”。以禅定进行熏香是：驱逐障碍并加持为欲妙。三种修习是：以胜观之火修习，以智慧之风吹散，以止观之水修习，此为三种。三种加持是：以“吽”字净化为法性，以“阿”字转化为智慧甘露，以“嗡”字扩展至充满虚空而进行加持。三种解脱方法是：分为精华、中间精华和剩余精华三种来解脱。三种供养方法是：向右侧的白色供养，向左侧的红色忏悔，向中央的蓝色赞叹。迎请：吽！死主阎罗王父母尊，菩提金刚兄妹尊，母曜空行大集会，祈请降临瑜伽士意所合之处。阎摩罗阇，狂暴燃烧者，阿雅玛茹，九束发髻者，命主父母及眷属，祈请降临瑜伽士意所合之处。金刚降魔、贡孜扎降魔，阿瓦牛头亚瓦提，恰桑米巴德巴，以及至尊神灵杜嘎、法王米玛，护方父母及眷属，祈请降临瑜伽士意所合之处。魔之女大力母，赞之女大力母，曜之女大力母，龙之女大力母，以及阎罗四门神，祈请降临瑜伽士意所合之处。嗡 阿卓德 嘎雅 玛达嘎 哈那 玛塔 班扎 吽 啪 萨玛雅 扎 扎。以此观想降临，心中也如此观想。总的来说，供养会供有两种，第一种是：供品
English
Through three actions and three fumigations to purify, through three practices to achieve non-objectification, through three blessings to make it a special substance, through three methods of liberation to separately determine the target, and through three methods of offering to satisfy the lineage of the deities. Among them, the three assemblies are: displaying the assembly of wealthy enjoyment, gathering the assembly of fortunate people, and making the assembled men and women appear as deities. Inviting the assembly of joyful deities. The three fumigations are: fumigating with substances endowed with blessings, which is nectar; fumigating with mantras, which is reciting "Sarva Dra Byam Sho Dhani Hum Hrih Thah." Fumigating with samadhi is: dispelling obstacles and blessing as desirable qualities. The three practices are: practicing with the fire of insight, scattering with the wind of wisdom, and practicing with the water of tranquility, these are the three. The three blessings are: purifying into dharmata with "Hum," transforming into the nectar of wisdom with "Ah," and expanding to fill the sky with "Om" and blessing. The three methods of liberation are: liberating by dividing into essence, middle essence, and remaining essence. The three methods of offering are: offering to the white on the right, confessing to the red on the left, and praising the blue in the center. Inviting: Hum! Yama, the Lord of Death, Father and Mother, Bodhi Vajra, Brother and Sister, Assembly of Dakinis and Mothers, Please come to this place that is in harmony with the yogi's mind. Yama Raja, the intoxicating blazing one, Arya Maru, the one with nine matted locks, Lord of Life, Father and Mother, with retinue, Please come to this place that is in harmony with the yogi's mind. Vajra Destroyer of Demons, Kongtse Destroyer of Rocks, Awa Bull-headed Yawati, Chyasang Migpa Deba, and the supreme deity Duka, Dharma King Migmar, Guardians of the Directions, Father and Mother, with retinue, Please come to this place that is in harmony with the yogi's mind. Daughter of Demons, Great Power Mother, Daughter of Tsen, Great Power Mother, Daughter of Planets, Great Power Mother, Daughter of Nagas, Great Power Mother, and the four gatekeepers of Yama, Please come to this place that is in harmony with the yogi's mind. Om Akrote Kaya Mantaka Hana Matha Bhanja Hum Phet Samaya Jah Jah. Visualize them coming with this, and also visualize it in your mind. In general, there are two types of offering feasts, the first is: offerings
English
Possessing all necessities. Like a vast treasure of limitless space, in the supreme palace of your worshipful place, may the clouds of offerings greatly increase. Say Alala Ho. Then, liberate the assembly with any of the three methods of liberation. Consider the substance of the assembly to be the aggregates of one's own grasping and conceptual thoughts. Recite ཛཿཧཱུྃ་བྃ་ཧོཿ (Tibetan) Aṃ ku śa jaḥ (Tibetan). By saying this, hook and absorb the grasping and conceptual thoughts of all sentient beings. Generate the Katari (Sanskrit: Kartari) as the sharp form of Manjushri, and say this: Hūṃ! The cause of the living and the cause of the lifeless, this is the cause of the lifeless. Heruka, who liberates the lifeless, should liberate without compassion. Jaya praveśaya phaṭ (Tibetan). Liberate in this way, liberating the aggregates of conceptual thoughts and grasping, thereby attaining the wisdom of suchness. Then, divide it into three parts. Offer one part to the Sugatas. Again, do it in three ways. First, offer to the white on the right: Seductive, brave, and terrifying, Showing roughness, scolding, and majesty, Compassionate, peaceful, and wonderful, With the extremely changing substance of the body, Dance, yogi of illusory nature, Great Lord, the chief of the powerful dance, Those with essence like the moon, Garlands of sandalwood like flowers, Offer the best things, please accept. Offer the beautiful things, please accept. Offer the delicious things, please accept. Secondly, confess to the red on the left: I confess to the broken vows of the body. I confess to the broken vows of speech. I confess to the broken vows of mind. I confess to the broken root vows. I confess to the broken branch vows. If broken, fulfill the vows with the assembly. Rituals are deficient and incomplete, If deficient, fulfill the vows with the assembly. The time of the sun has passed or not passed, If it has passed, fulfill the vows with the assembly. In the final assembly, make an effigy of the enemy obstacles and place it in front. Then, make the iron hook mudra, hook the consciousness of the enemy obstacles, and absorb it into the effigy with Nṛ jaḥ tri jaḥ (Tibetan). From the four gates of east, south, west, and north, Daughter of demons, powerful one, Daughter of Tsen, powerful one, Daughter of planets, powerful one, Daughter of Nagas, powerful one, The four gatekeepers of Yama.