Chinese
卡吞供品加持。 卡吞供品加持。 如果香水没有加持，甘露就无法加持。因此，将少量香水倒入甘露中，加持甘露。外加持，将五肉加持为五甘露。内加持，将红白菩提心加持。秘密加持，如秘密般将不可思议之物加持为菩提心。啪！外加持甘露，念诵 རྃ་ཡྃ་ཁྃ་（藏文，梵文ram yam kham，梵文罗马拟音ram yam kham，汉语字面意思：火风水），进行焚烧和净化。
English
Blessing the Offerings of Khatun Blessing the Offerings of Khatun If the scented water is not blessed, the nectar cannot be blessed. Therefore, pour a small amount of scented water into the nectar and bless the nectar. Outwardly blessing, the five meats are blessed as the five nectars. Inwardly blessing, the white and red Bodhicitta are blessed. Secretly blessing, like a secret, the inconceivable is blessed as Bodhicitta. Pa! Outwardly blessing the nectar, recite རྃ་ཡྃ་ཁྃ་ (Tibetan, Sanskrit ram yam kham, Romanized Sanskrit ram yam kham, literal Chinese meaning: fire wind water), performing burning and purification.
Chinese
念诵“嗡（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字），比湿瓦，比殊提，班杂，嘉纳，扎克拉，嘎巴拉，嗡（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）”后，观想外为班杂的宫殿，内为具有轮辐和轮辋的四瓣莲花。在其中心，观想菩提心和狮子的肉。东面是粪便和大象的肉。南面是人肉和马肉。西面是红莲花和孔雀的肉。北面是尿液和妙音鸟的肉，观想这些都是自然存在的。然后，念诵“斯帕拉纳 帕特”，使其向外放射，供养圣者，利益众生。念诵“桑哈拉纳 吽”，使其收回。中心是吽 姆。东面是嗡 朗。南面是梭 芒。西面是阿 央。北面是哈 汤。斯帕拉纳 帕特。桑哈拉纳 吽。班杂”，中心是金刚。扎克拉，东面是法轮。拉特纳，南面是珍宝。帕德玛，西面是莲花。康嘎，北面是宝剑。甘德，念诵这些时，观想每个铃铛。然后，念诵“斯帕拉纳 帕特。桑哈拉纳 吽。吽 班杂 德热克。姆 达度 效日。中心是金刚萨埵和佛母普贤佛母。嗡 哲纳 哲克。朗 德效日 德。东面是不动如来和佛母佛眼佛母。梭 拉特纳 德热克。芒 莫哈 拉德。南面是宝生佛和佛母玛玛吉佛母。阿 阿若勒克。央 啦嘎 啦德。西面是无量光佛和佛母白衣佛母。哈 帕杂 德热克。汤 班杂 啦德。北面是不空成就佛和佛母誓言度母。 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：种子字） 帕德玛安达 哥日达 嘿呀哥日哇 呼鲁呼鲁 吽 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：种子字） 帕特”，念诵这些时，在左手的拇指和食指之间，四瓣莲花中，中心是马头金刚，周围环绕着四位秘密佛母：无胜母、忿怒颦眉母、天海母、罗浪母。嗡 阿 吽 萨瓦 班杂 阿姆日达 吽 舍（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：种子字） 帕特”，念诵一百遍。自身与佛父佛母交合所产生的菩提心，落入马头金刚佛父佛母。忆念誓言，以贪恋之心交合所产生的菩提心，落入五种班杂部族。五部佛父佛母交合所产生的菩提心，放射到虚空中，落入三世善逝。忆念誓言，以无二的交合所产生的菩提心，如从酸奶缸中倾倒酸奶般降下智慧甘露白露。五部佛父佛母化为光，誓言甘露化为白色珍珠
English
Having done that, by reciting "BHRUM Vishva Vishuddhe BHANDZA Jñana Chakra Kapala BHRUM," one should meditate on the outer palace of BHANDZA, and inside, a four-spoked wheel with a rim. In the center of that, meditate on the bodhichitta and the flesh of a lion. In the east, excrement and the flesh of an elephant. In the south, human flesh and horse flesh. In the west, red lotus and the flesh of a peacock. In the north, urine and the flesh of a Kalavinka bird, meditating that these are naturally present. Then, by saying "Spharaṇa Phat," it radiates outwards, offering to the noble ones, benefiting beings. By saying "Samharaṇa Hum," it gathers back. In the center, Hum Mum. In the east, Om Lam. In the south, Sva Mam. In the west, Am Pyam. In the north, Ha Tam. Spharaṇa Phat. Samharaṇa Hum. Vajra," in the center, a vajra. Chakra, in the east, a wheel. Ratna, in the south, a jewel. Padma, in the west, a lotus. Khanga, in the north, a sword. Gande, by saying these, contemplate each bell. Then, by saying "Spharaṇa Phat. Samharaṇa Hum. Hum Vajra Dhrik. Mum Dhatu Shvari," in the center, Vajrasattva and the consort Samantabhadri. "Om Dzina Dzik. Lam Tesvari Te," in the east, Vairochana and the consort Buddha Lochana. "Sva Ratna Dhrik. Mam Moha Rate," in the south, Ratnasambhava and the consort Mamaki. "Am Aro Lik. Pyam Raga Rate," in the west, Amitabha and the consort Pandara. "Ha Prajña Dhrik. Tam Vajra Rate," in the north, Amoghasiddhi and the consort Samaya Tara. "Hrih Padmāntakṛta Hyagrīva Hulu Hulu Hum Hrih Phat," by saying these, between the thumb and forefinger of the left hand, on the four petals of a lotus, in the center is Hayagriva, surrounded by the four secret consorts: Invincible Mother, Wrathful Frowning Mother, Divine Ocean Mother, and Corpse-Rising Mother. "Om Ah Hum Sarva Pancha Amrita Hum Hrih Phat," recite this one hundred times. The bodhichitta arising from the union of oneself as father and mother, falls upon Hayagriva father and mother. Remembering the samaya, the bodhichitta arising from the union with a mind of desire, falls upon the five families of BHANDZA. The bodhichitta arising from the union of the five families of father and mother, radiates into the sky, falling upon the Sugatas of the three times. Remembering the samaya, the bodhichitta arising from the non-dual union, the white nectar of wisdom descends like pouring yogurt from a yogurt churn. From the five families of father and mother dissolving into light, the samaya nectar becomes white pearls.
Chinese
将铜器中沸腾的牛奶混合，观想充满颅器宫殿。然后述说其殊胜功德：吽！甘露生起的因是父母虚空，修持甘露的容器是颅器，甘露的本体是菩提心，甘露的意义是不生不灭，甘露的作用是止息分别念，证悟法性意义是菩提心，通达这六点便能现前成佛。供养是供养给大智慧的本尊，圆满是圆满佛母和空行母的誓言，如果供养本尊，就能圆满本尊的誓言，如果供养道友，就能圆满道友的誓言，如果供养敌人，就能断绝七代血脉，如果供养魔障，就能将其化为灰尘。纳摩！全知贤妙女的誓言之水，你看见了吗？听见了吗？仅仅触碰，就会违背教令，破坏誓言的一切鬼神，人和非人，都离开这里，到其他地方去！嗡，萨瓦，班杂，阿弥利达，滚扎利，哈纳，哈纳，吽，啪特。（Om Sarva Pañca Amrita Kuṇḍali Hana Hana Hūṃ Phat，嗡， सर्व， पञ्च，अमृत，कुण्डलि，हन，हन，हुँ，फट्，摧毁一切五种甘露，盘绕，摧毁，摧毁，吽，啪特。）对于具缘者是药，对于无缘者是毒。嗡，断除邪魔鬼神。啊，吽，萨瓦。观想一切成为清净大精华。弥利达。（Amrita，अमृत，不死的）三摩耶，观想瑜伽士成为清净大精华。阿弥利达。（Amrita，अमृत，不死的）达玛。（Dharma，धर्म，佛法）观想虚空成为清净大精华。这样就封闭了药物的界限。嗡，用一个白色的嗡（Oṃ，ॐ，种子字）字完全封闭。在其上方是：赫利，贝玛达，革利达，黑亚，革日瓦，呼鲁，呼鲁，吽，赫利，啪特。（Hrīḥ Padmānta Kṛta Hyagrīva Hulu Hulu Hūṃ Hrīḥ Phat，ह्रीः，पद्मान्त，कृत，हयग्रीव，हुलु，हुलु，हुँ，ह्रीः，फट्， 莲花末端，造作，马头明王，呼鲁，呼鲁，吽，赫利，啪特。）如是观想，吉祥马头明王身从肚脐以下沉入甘露中，肚脐以上守护甘露，手中拿着木杖和忿怒印。然后加持血，像加持外在的血一样加持，像加持内在的血一样加持，像加持秘密的血一样加持。像加持外在的血一样加持，加持成为三界的血肉。像加持内在的血一样加持，加持成为明妃红色而清澈的血。秘密地加持成为不可思议的菩提心。加持是：从具有加持的甘露中取出一滴倒入血中，念诵：比夏，比秀提，班杂，嘎巴拉，布隆。（Viśva Viśuddhe Bhañja Kapāla Bhrūṃ，विश्व，विशुद्धे，भञ्ज，कपाल，भ्रूँ，一切清净，颅器，布隆。）以此观想颅器的宫殿中央是红色的ra字。ra，让，玛哈，ra达，匝拉，曼达拉，吽，赫利，啪特。（Ra Raṃ Mahā Rakta Jvāla Maṇḍala Hūṃ Hrīḥ Phat，र，रं，महा，रक्त，ज्वाल，मण्डल，हुँ，ह्रीः，फट्，ra，让，大，血，火焰，坛城，吽，赫利，啪特。）以此，让字的火焰照射到ra字上，ra字化为血海，东方的波浪向西
English
Having mixed the boiling milk from the copper vessel, visualize it filling the palace of the Bhānḍa. Then, speak of its great qualities: Hūṃ! The cause of the arising of nectar is the father-mother space. The vessel for accomplishing nectar is the Bhānḍa Kapāla. The essence of nectar is Bodhicitta. The meaning of nectar is without birth and death. The action of nectar is to destroy conceptual thoughts. Realizing the meaning of Dharmatā is Bodhicitta. Having realized these six, one attains manifest Buddhahood. Offering is offering to the deity of great wisdom. Fulfillment is fulfilling the Samaya of the mother and Ḍākinīs. If it strikes the deity, it fulfills the deity's Samaya. If it strikes the brother, it fulfills the brother's borrowed Samaya. If it strikes the enemy, it severs the seven generations from the root. If it strikes the obstacles, it scatters them into dust. Namo! Do you see this water of Samaya of Samantabhadrī? Do you hear it? Merely touching it, all the beings, human and non-human, who break the commands and violate the Samaya, depart from here and move elsewhere! Oṃ Sarva Pañca Amrita Kuṇḍali Hana Hana Hūṃ Phat. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) It is medicine for the fortunate, and poison for the unfortunate. Oṃ, cut off the evil spirits and demons. Āḥ Hūṃ Sarva. Visualize everything as the great pure essence. Mrita. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Samaya, visualize the yogis as the great pure essence. Amrita. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Dharma. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Visualize space as the great pure essence. Thus, the boundary of the medicine is sealed. Oṃ, seal everything completely with one white Oṃ. On top of that: Hrīḥ Padmānta Kṛta Hyagrīva Hulu Hulu Hūṃ Hrīḥ Phat. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Thus, visualize the body of glorious Hayagrīva from the navel downwards submerged in nectar, and from the navel upwards guarding the nectar, holding a wooden staff and making the threatening gesture in his hands. Then, bless the Rakta, bless the Rakta as the outer, bless it as the inner, and bless it as the secret. Blessing it as the outer is blessing it as the flesh and blood of the three realms. Blessing it as the inner is blessing it as the red and clear Rakta of the consort. Secretly blessing it as the inconceivable Bodhicitta. The blessing is: from that nectar endowed with blessings, pour one drop into the Rakta, and recite: Viśva Viśuddhe Bhañja Kapāla Bhrūṃ. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) With this, visualize a red Ra in the center of the palace of the Bhānḍa vessel. Ra Raṃ Mahā Rakta Jvāla Maṇḍala Hūṃ Hrīḥ Phat. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) With this, the rays of light from the Raṃ strike the Ra, and from the Ra it transforms into an ocean of Rakta, the waves of the east to the west.
Chinese
漂浮不定。西方的波浪向东漂浮，南方的波浪向北漂浮，北方的波浪向南漂浮，田地的碎片也漂浮不定。观想从血的泡沫中涌出许多欲望的女神。吽！外在世界的容器是班杂（藏文，梵文，Bhaṇḍa，容器）。内在的众生与血混合。穆拉·若达（藏文，梵文，Mūla Rakta，根本血），根本的血。玛哈·若达（藏文，梵文，Mahā Rakta，大血），伟大的血。吉达·若达（藏文，梵文，Citta Rakta，心血），心的血。肖那·若达（藏文，梵文，Śoṇa Rakta，杀血），被杀的血。贝玛·若达（藏文，梵文，Padma Rakta，莲花血），秘密的血。这混合了成百上千的血，供养给寂静与忿怒的本尊，供养给母神、食肉者和金刚橛三尊神众，满足母神和空行母的誓言，赐予力量、权力和成就。然后是加持食子的方法：将加持过的血倒入食子中。从外、内、秘密三个方面加持食子。从外加持：外在的容器是智慧本尊的宫殿，内在的本质加持为忿怒尊和忿怒母，秘密的不可思议之处加持为菩提心。以“让、扬、康”焚烧净化。嗡，布隆，维希瓦，维苏迭，班扎，嘎巴拉，布隆。（藏文，梵文，Bhrūṃ viśva viśuddhe bhañja kapāla bhrūṃ，布隆，一切清净，摧毁颅器，布隆。）玛·苏尔亚·曼达拉·吽。（藏文，梵文，Mā sūrya maṇḍala hūṃ，不要太阳坛城 吽。）阿·赞达拉·曼达拉·阿。（藏文，梵文，A candra maṇḍala āṃ，阿 月亮坛城 阿。）班·贝玛·曼达拉·嗡。（藏文，梵文，Paṃ padma maṇḍala oṃ，班 莲花坛城 嗡。）然后变成黄色的“梭”，梭变成六个绿色的“哈”，从中生出：嗡 瓦林 达 爹 匝 瓦林 咕 雅 赫利 希 瓦 萨 玛 耶 梭哈。（藏文，梵文，Oṃ baliṃ ta te ja baliṃ guhya hrīḥ śva samaye svāhā，嗡，供品，给你，光辉，供品，秘密，舍，自在，誓言，梭哈。）第一位是形相女神，白色，手持镜子；第二位是声音女神，黄色，手持琵琶；第三位是气味女神，红色，手持香炉；第四位是味道女神，绿色，手持盛满各种食物的托盘；第五位是触觉女神，手持丝绸衣服，饰有金刚杵；第六位是法女神，手持三角形和《般若经》。加持这些女神，使她们各自充满虚空。吽！外在的世界是食子的容器，内在的众生被布置成食子。被杀的肉和醉人的酒，燃烧的焚香和新鲜的肉，煮熟的脂肪和骨髓的血，包括肺、心、内脏和肾脏，上半身和下半身，腐烂的尸体和半块肉。