English
Floating about. The western waves float eastward, the southern waves float northward, the northern waves float southward, and the fragments of fields also float about. Meditate on many goddesses of desire floating from bubbles of blood. Hūṃ! The outer world is a bhaṇḍa (Tibetan, Sanskrit, Bhaṇḍa, container). The inner beings are mixed with blood. Mūla Rakta (Tibetan, Sanskrit, Mūla Rakta, root blood), the root blood. Mahā Rakta (Tibetan, Sanskrit, Mahā Rakta, great blood), the great blood. Citta Rakta (Tibetan, Sanskrit, Citta Rakta, heart blood), the blood of the heart. Śoṇa Rakta (Tibetan, Sanskrit, Śoṇa Rakta, killed blood), the blood of the slain. Padma Rakta (Tibetan, Sanskrit, Padma Rakta, lotus blood), the secret blood. This blood, mixed a hundred and a thousand times, is offered to the peaceful and wrathful deities, offered to the assembly of mother goddesses, flesh-eaters, and Vajrakīla, fulfilling the vows of the mothers and ḍākinīs, granting power, authority, and accomplishment. Then, the method of blessing the torma: Pour the blessed blood into the torma. Bless the torma from the outer, inner, and secret aspects. The outer blessing: the outer container is the palace of the wisdom deities, the inner essence is blessed as wrathful deities and wrathful mothers, and the secret, inconceivable aspect is blessed as bodhicitta. Burn and purify with "Raṃ Yaṃ Khaṃ." Oṃ, Bhrūṃ viśva viśuddhe bhañja kapāla bhrūṃ. (Tibetan, Sanskrit, Bhrūṃ viśva viśuddhe bhañja kapāla bhrūṃ, Om, Bhrūṃ, all pure, destroy the skull-cup, Bhrūṃ.) Mā sūrya maṇḍala hūṃ. (Tibetan, Sanskrit, Mā sūrya maṇḍala hūṃ, Do not solar mandala Hūṃ.) A candra maṇḍala āṃ. (Tibetan, Sanskrit, A candra maṇḍala āṃ, A moon mandala A.) Paṃ padma maṇḍala oṃ. (Tibetan, Sanskrit, Paṃ padma maṇḍala oṃ, Paṃ lotus mandala Oṃ.) Then it becomes the yellow "Sva," and Sva becomes six green "Ha," from which arise: Oṃ baliṃ ta te ja baliṃ guhya hrīḥ śva samaye svāhā. (Tibetan, Sanskrit, Oṃ baliṃ ta te ja baliṃ guhya hrīḥ śva samaye svāhā, Om, offering, to you, splendor, offering, secret, Hrih, free, vow, Svaha.) The first is the goddess of form, white, holding a mirror; the second is the goddess of sound, yellow, holding a lute; the third is the goddess of smell, red, holding an incense burner; the fourth is the goddess of taste, green, holding a tray filled with various foods; the fifth is the goddess of touch, holding silk clothes adorned with vajras; the sixth is the goddess of dharma, holding a triangle and the Prajñāpāramitā Sutra. Bless these goddesses so that each fills the expanse of space. Hūṃ! The outer world is the container for the torma, the inner beings are arranged as the torma. The flesh of the slain and intoxicating wine, burning incense and fresh meat, cooked fat and marrow blood, including lungs, heart, entrails, and kidneys, the upper body and the lower body, rotten corpses and half-pieces of meat.
Chinese
具有肢体和果实的，充满三界的朵玛，供养给寂静和忿怒的诸佛，供养母神、死神、金刚橛三尊神众，圆满母神和空行母的誓言，赐予力量、权力和成就。 供养药、血、朵玛的加持仪轨圆满了。 然后是大威德金刚的赞颂，祈请从法界中升起，迎请等参照八种意义。融入无二之后，安住的咒语是： 吽！ 在青黑色三角形燃烧的宫殿中，在鲁扎和死神交错的座垫上，在水牛、日月、莲花的座垫上，怖畏金刚父父和佛母眷属，欢喜且不变地安住。 从红色月亮形状的怀柔宫殿中，在死神和畜生交错的座垫上，阎魔法王父父和佛母眷属，欢喜且不变地安住。 嗡 萨玛雅 迪叉 隆。 然后是血肉的供养： 吽！ 血肉红色的盛大供养，供养给独父怖畏金刚的口中，卡让 卡嘿。 祈请降伏怨敌和邪魔，瞬间成办事业。 血肉红色的盛大供养，供养给殊胜子阎魔法王的口中，卡让 卡嘿。 祈请降伏怨敌和邪魔，瞬间成办事业。 血肉红色的盛大供养，供养给合修佛母贝塔丽的口中，卡让 卡嘿。 祈请降伏怨敌和邪魔，瞬间成办事业。 血肉红色的盛大供养，供养给度母一髻佛母的口中，卡让 卡嘿。 祈请降伏怨敌和邪魔，瞬间成办事业。 血肉红色的盛大供养，供养给血眼母的口中，卡让 卡嘿。 祈请降伏怨敌和邪魔，瞬间成办事业。 玛哈 玛萨 卡嘿。 玛哈 惹达 卡嘿。 玛哈 泽达 卡嘿。 玛哈 巴苏达 卡嘿。 玛哈 郭若匝那 卡嘿。 向智慧本尊顶礼： 从不住不观的清净法身中，化现降伏魔军的至尊忿怒身，具足慈悲光辉，以方便调伏暴戾，向忿怒之王阎魔敌顶礼。 敬献令怖畏身欢喜的供养，妩媚独发，阎魔敌之母，向独母一髻佛母身顶礼。 从左边来，独母忿怒僵尸母，食肉母头朝下，向您的身顶礼。
English
With limbs and fruits, this torma filling the three realms, is offered to the peaceful and wrathful deities of the Victorious Ones. We offer to the assembly of mother goddesses, Yama, and the three-edged daggers. We fulfill the commitments of the mothers and dakinis. Grant power, authority, and accomplishments. The ritual of blessing medicine, rakta, and torma is complete. Then, the praise of the Great Wrathful One. Please arise from the expanse. View the invitation as eight meanings. Having merged into non-duality, the mantra for requesting to be seated is: Hūṃ! In this palace of a burning dark blue triangle, on the seat where Rudra and Yama are intertwined, on the seat of buffalo, sun, moon, and lotus, Yamāntaka, father and mother with retinue, please be pleased and remain steadfastly. From the red moon-shaped palace of subjugation, on the seat where Yama and animals are intertwined, Yamarāja, father and mother with retinue, please be pleased and remain steadfastly. Oṃ samaya tiṣṭha lhaṃ. Then, the offering of flesh and blood: Hūṃ! The great offering of red flesh and blood is for the mouth of the sole father Yamāntaka, kharaṃ khāhi. Please accomplish the activity for a moment by entrusting enemies and obstacles. The great offering of red flesh and blood is for the mouth of the supreme son Yamarāja, kharaṃ khāhi. Please accomplish the activity for a moment by entrusting enemies and obstacles. The great offering of red flesh and blood is for the mouth of the consort Vetali, kharaṃ khāhi. Please accomplish the activity for a moment by entrusting enemies and obstacles. The great offering of red flesh and blood is for the mouth of the liberating mother Ekajati, kharaṃ khāhi. Please accomplish the activity for a moment by entrusting enemies and obstacles. The great offering of red flesh and blood is for the mouth of the Blood-Eyed Mother, kharaṃ khāhi. Please accomplish the activity for a moment by entrusting enemies and obstacles. Mahā māṃsa khāhi. Mahā rakta khāhi. Mahā citta khāhi. Mahā vasuta khāhi. Mahā gorocana khāhi. Homage to the Wisdom Deities: From the pure Dharmakaya, which neither abides nor is observed, you emanate as the supreme wrathful form to subdue the maras. Possessing the splendor of compassion, you subdue the wicked through skillful means. I pay homage to the wrathful king, the slayer of Yama. You who offer pleasing offerings to the terrifying form, O alluring one with a single braid, mother of the slayer of Yama, I pay homage to the form of the sole mother Ekajati. From the left, the sole mother, the wrathful zombie mother, the Rakshasa with head hanging down, I pay homage to your form.
Chinese
无父母双尊欢喜之殊胜子，向阎罗王之身顶礼！ 瑜伽母阎罗之母， 玛姆血眼之身顶礼！ 阿地布 霍！ 扎的扎 霍！ 阎罗王赞颂文。 吽！不住不缘清净法身中，为调伏魔众化现忿怒尊， 慈悲威严以方便调伏恶毒， 向忿怒王阎罗之敌顶礼！ 平等性智具足大威猛炽燃身， 吞噬三毒如劫末之火般燃烧， 摧毁不驯服者忿怒王阎罗之敌， 向终结者青年之你顶礼！ 殊胜智慧三目清净， 具足慈悲之眼忿怒王极威严， 摧毁不驯服者忿怒王阎罗之敌， 向平等性智之眼顶礼！ 示现忿怒至尊智慧方便之身， 如如意树般满足希望， 以供养净除罪障见之得安乐， 向满足一切愿望者顶礼！ 具足威猛忿怒难忍粗暴之相， 仅忆念你的名号便摧毁敌障， 见炽燃之身听闻语声， 向摧毁一切敌障者顶礼！ 忿怒王六面阎罗之敌， 怖畏之身着虎皮衣， 心间殊胜教法之黑蛇严饰身， 怖畏无边亦复显现。 注：顶礼救度者。 光芒炽盛如劫末之火般燃烧， 智慧光芒四射调伏愚痴之相， 光芒如星般闪烁调伏玛姆， 向掌控三千世界者顶礼！ 忿怒之颅鬘头饰庄严， 大力猛烈之事业圆满于身， 烟黑色盘绕魔军化为灰烬， 向掌控三界者顶礼！ 智慧空行母化为蓝色， 身色青黑如夏日之雨云， 调伏龙王肢体以蛇严饰， 向忿怒王龙之主顶礼！ 承诺摧毁三毒黑暗之室， 无垢智慧龇露白色利齿， 竖起威吓不驯服者之指， 以方便之索牵引众生， 无与伦比
English
Homage to the supreme son who pleases the two parents without equal! I prostrate to the body of Yama Raja! Yogini, mother of the Lord of Death, Mamo, I prostrate to the body with bloodshot eyes! Ah-ti Pu Ho! Praticcha Ho! The praise of Yama Raja is present. Hūṃ! From the pure Dharmakāya that neither abides nor is conceived, Emanating as the supreme wrathful one to subdue the maras, Compassionate and glorious, subduing the wicked with skillful means, I prostrate to the wrathful king, the slayer of Yama! Possessing equanimity and a greatly wrathful, blazing form, Consuming the three poisons, blazing like the fire at the end of an eon, Destroying the unruly, wrathful king, slayer of Yama, I prostrate to you, the youthful terminator! The three eyes of supreme wisdom are completely pure, Possessing compassionate eyes, the wrathful king is exceedingly majestic, Destroying the unruly, wrathful king, slayer of Yama, I prostrate to the eye of equanimity wisdom! Showing the supreme wrathful one's wisdom form of skillful means, Like a wish-fulfilling tree, fulfilling hopes, Purifying sins through offerings, attaining bliss upon seeing, I prostrate to the one who fulfills all desires! Possessing an unbearable and fierce, wrathful, and violent demeanor, By merely remembering your name, enemies and obstacles are destroyed, By seeing the blazing form and hearing the sound of your voice, I prostrate to the one who utterly destroys all enemies and obstacles! Wrathful king, six-faced slayer of Yama, Adorning the terrifying form with a tiger skin garment, The supreme mind is adorned with a black snake of the teachings, The boundless terrifying one also appears. Note: I prostrate to the savior. A dense mass of light blazing like the fire at the end of an eon, Radiating wisdom light, the manner of destroying ignorance, The rays of light swirling like stars, subduing the mamos, I prostrate to the one who controls the three thousand worlds! The wrathful one's garland of skulls, the crown is beautiful, The powerful and fierce activities are perfected in the body, The swirling dark smoke reduces the armies of demons to ashes, I prostrate to the one who controls the three realms! The wisdom dakini transforms into a blue color, The body color is blue-black, like summer rain clouds, Subduing the Naga king, the limbs are adorned with snakes, I prostrate to the wrathful king, the lord of the Nagas! Promising to destroy the dark chamber of the three poisons, The stainless wisdom bares white fangs, Raising the threatening finger that intimidates the unruly, With the noose of skillful means, leading beings, Incomparable
Chinese
敬礼于大悲者！ 若欲求今生来世之安乐， 除您之外，别无依怙。 若向您祈请为永恒之神， 犹如鸟栖息于须弥山之金面， 鸟儿舍弃本性，显现为金色。 我观修一切为法身， 我舍弃本性，显现为忿怒尊。 以不忘之信心供养顶礼！ 纵然如意宝供养树光芒万丈， 若欲亲见您的身相，次第趋近， 祈请您赐予我圆满具足之妙药供养。 从内修持清净之法性， 外在之誓物亦不视为珍贵， 此不净之物，圣者亦不珍爱， 若将我之身体，完全供养于圣者， 以物与金供养顶礼！ 忿怒尊之王，无垢智慧身， 以极难忍受之忿怒威慑显现， 然亦未曾动摇法性平等之状态， 敬礼于慈悲力之忿怒尊！ 若世代相传，以信心顶礼， 以极大之信心，您这位至尊之神不会舍弃。 为利有情故，修持忿怒尊之王， 愿能损害者，敌魔化为灰烬！ 此非十二支礼敬。 ༈ 标志之赞颂： 吽 (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽)！ 为利有情而发菩提心， 并非为了凶猛忿怒之其他目的， 为利有情故，示现降伏魔之忿怒相。 身色蓝黑，示现恐怖之相， 然亦未曾动摇法性之界限，安住于本然。 示现三头为身语意之象征， 乃是降伏三毒，获得三身之标志。 顶发赤黑，高竖于有顶之巅， 乃是散发众多化身使者之标志。 九眼怒视，观视十方， 乃是观视九乘之意义之标志。 六臂持众多兵器， 乃是度脱六道众生，生起六智之标志。 以干湿人骨念珠为庄严， 乃是了知智慧明觉之差别之标志。 以黑蛇之束为身之庄严， 乃是摄受一切恶毒之标志。 上身披着生牛皮， 乃是与大乘之意义相符之标志。 下身穿着虎皮裙， 乃是摄受勇猛怖畏者之标志。 四足践踏