English
Om. Hum, come forth, Yama Raja! Ya tsa nan. Om, mukha lekha thun mug nan. Om, Yama khathun Raja thun Hum. Om, Shri Akro Bid Tsar tsa Hum. Ham He Ro Ti Bag Dzah Dzah Hum Bam Hoh. Hum Dzah, now, please arise from the space here. Adoration to the wrathful blood-drinker, the slayer of Yama! Arise, arise, arise from the realm of Dharma. Great Mother Ekajati, arise from the realm of Dharma. Great Mother Rakshasi, head hanging down, arise from the realm of Dharma. Supreme Son of Mind, Father and Mother, arise from the realm of Dharma. Flesh-eating Rakshasas, Mamos, and hosts of Ging, arise from the realm of Dharma. Mamo blood-drinkers, hosts of demons, arise from the realm of Dharma. Arise, arise, arise from the realm of Dharma. Urge, urge, urge for the sake of sentient beings. Act, act, act, accomplish the entrusted task. Dzah Hum Bam Hoh. Om, Akrotika Yama, Yamantaka Yama Raja Samaya Tvam. The eighteen great Ging of the retinue, Samaya Tvam. Om, Rulu Rulu Hum Bhyo Hum. Now, inviting the fourth meaning. Hum. With faith and commitment. Come forth, come forth, wrathful king, slayer of Yama! From the center of the dark blue triangle in the blazing mandala. On the seat that subdues Yama. Wrathful King, Slayer of Yama. Flesh-eating Rakshasas, hosts of Ging, please come forth. Mamo blood-drinkers, hosts of demons, please come forth. Dark blue hair swirling upwards, O deity. With dark brown hair swirling upwards. Cause all the thirty-three gods to tremble. With nine wrathful eyes turned upwards. Cause all the wrathful ones of the ten directions to prostrate. With eyebrows blazing like a thousand lightning bolts. Fill the three realms with many emanated messengers. With fangs bared, white as the crescent moon. Sever the life force of hateful enemies. From your mouth, uttering wrathful roars. Cause all three realms to shake and tremble. With six hands holding many weapons, reduce enemies and obstacles to ashes. All are urged, please come forth to this place. The pledge of Yamaraja, the terrifying one, a joyful urging. Ekajati, the glorious mother of the terrifying one. With faith and commitment. Come forth, come forth, unique goddess, Vajra Samaya holder. Upper body, a turquoise bell.
Chinese
以十万饰品庄严。 下身具有十万虎皮的衣裳。 翠玉的头发遍布尸林之地。 为了圆满怖畏金刚阎魔敌的誓言，请降临。 为了从根源上铲除敌魔，请降临。 结合之母至尊金刚拜达里。 请起，请起，从法界中升起。 催促，催促，为了众生的利益而催促。 做吧，做吧，完成交付的事业。 从燃烧的黑色三角坛城中。 请降临怖畏金刚阎魔敌。 为了使怖畏金刚心生欢喜的祈请。 独母食肉母神，请降临。 请父母及眷属降临于此地。 请起，请起，从法界中升起。 催促，催促，为了众生的利益而催促。 做吧，做吧，完成交付的事业。 萨玛雅 扎 吽 瓦 霍。 嗡 萨玛雅 阿雅曼殊室利 穆扎 亚曼达嘎 班杂 德若尼 吽 扎 雅玛纳夏亚 吽 扎 扎 ഗുഹ്യ ഉത്രമ് 扎 扎 请享用血肉赤红的供品。 请您暂时完成降伏敌人的事业。 血供。 顶礼： 不住于任何处，从无所缘的清净法身中。 化现为降伏魔军的至尊忿怒身。 以慈悲和威严，用方便调伏顽劣。 顶礼忿怒之王阎魔敌。 调伏顽劣的阎魔敌之神。 以众多毒蛇和湿人头骨作为身体的庄严。 以慈悲降伏魔军，三界之主。 顶礼怖畏金刚阎魔敌之身。 为了使怖畏金刚阎魔敌心生欢喜的祈请。 妖娆独发阎魔敌之母。 顶礼独母一髻母之身。 祈请怙主阎魔及其眷属。 奉献天物圣洁的涂香。 愿其满足。 焚香。 鲜花。 明灯。 香水。 以此奉献供品。 无上殊胜的圣物精华所调和的殊胜供品。 五种智慧的光芒四射。 以令人渴望的享受供品来庄严。 祈请怙主及其眷属享用。 萨玛雅 曼殊室利 亚曼达嘎 亚玛热匝 玛玛 诶嘎匝德。 以此布施食子。
English
Adorned with a hundred thousand ornaments. The lower body has a garment of a hundred thousand tiger skins. The turquoise hair pervades all the charnel ground realms. I request you to come forth in order to fulfill the heart commitment of Bhairava Yamaraja. I request you to come forth in order to uproot the enemy and obstructors from their very foundation. Supreme Vajra Vetali, the consort of union. Arise, arise, arise from the realm of Dharma. Urge, urge, urge for the sake of sentient beings. Act, act, act upon the entrusted activities. From the center of the burning black triangular mandala, I request you to come forth, Bhairava Yamaraja. A rousing of joy for the heart commitment of that Bhairava. One mother, ogress, head hanging, I request you to come forth. I request the father, mother, and sons to come forth to this place. Arise, arise, arise from the realm of Dharma. Urge, urge, urge for the sake of sentient beings. Act, act, act upon the entrusted activities. Samaya Jah Hum Bam Ho. Om Samaya Arya Manjushri Mudra Yamantaka Pancha Tero Ni Hum Jah. Yama Nashaya Hum Jah Jah. Guhya Utram Jah Jah. Please accept the offering of red flesh and blood. Subjugate the enemy and perform the entrusted activities for a moment. Red offering. Homage: From the pure Dharmakaya, unlocalized and without object, Emanating as the supreme wrathful form that subdues the maras, With compassionate radiance, taming the wicked through skillful means, I pay homage to the wrathful king, the slayer of Yama. The deity who subdues the wicked, the slayer of Yama, Adorning his body with many venomous snakes and fresh skulls, Subduing the maras with compassion, the lord of the three realms, I pay homage to the body of Bhairava Yamaraja. A rousing of joy for the heart commitment of Bhairava Yamaraja. The coquettish one with a single braid, the mother of the slayer of Yama, I pay homage to the body of the one mother Ekajati. To the protector Yama and his retinue, I offer the divine and sacred Argham. May it be satisfied. Incense. Flowers. Butter lamps. Scented water. Thus, offer the offerings. This supreme offering, blended with the essence of unsurpassed sacred substances, Radiating the light of the five wisdoms, Adorned with a multitude of desirable enjoyments, I request the protector and his retinue to partake. Samaya Manjushri Yamantaka Yamaraja Mama Ekajati. Thus, distribute the torma.
Chinese
供养。这血肉之红大供养，奉献于雅曼达嘎（藏文）之口，卡让卡嘿（藏文，梵文天城体，kharam khahi，吃喝）！ 委托驱逐敌魔，顷刻间成办事业。这血肉之红大供养，奉献于大母埃嘎扎智（藏文）之口，卡让卡嘿（藏文，梵文天城体，kharam khahi，吃喝）！ 委托驱逐敌魔，顷刻间成办事业。这血肉之红大供养，奉献于雅玛拉匝（藏文）之口，卡让卡嘿（藏文，梵文天城体，kharam khahi，吃喝）！ 委托驱逐敌魔，顷刻间成办事业。这血肉之红大供养，奉献于眷属众基宁（藏文）之口，卡让卡嘿（藏文，梵文天城体，kharam khahi，吃喝）！ 委托驱逐敌魔，顷刻间成办事业。现在是第五个意义，宣说药供和供养的奉献。 这混合八万根本的殊胜欢喜供，奉献于怖畏金刚雅曼达嘎（藏文）之口，卡让卡嘿（藏文，梵文天城体，kharam khahi，吃喝）！ 这混合八万根本的殊胜欢喜供，奉献于大母埃嘎扎智（藏文）之口，卡让卡嘿（藏文，梵文天城体，kharam khahi，吃喝）！ 这混合八万根本的殊胜欢喜供，奉献于雅玛拉匝（藏文）之口，卡让卡嘿（藏文，梵文天城体，kharam khahi，吃喝）！ 这混合八万根本的殊胜欢喜供，奉献于眷属众基宁（藏文）空行之口，卡让卡嘿（藏文，梵文天城体，kharam khahi，吃喝）！ 祈请赐予神力和功力的成就。以此解释。萨瓦 班匝 阿弥利达 卡让卡嘿（藏文，梵文天城体，sarva pañca amrita kharam khahi，一切五甘露 吃喝）！ 现在进行忏悔：我等由于不具自明智慧之心，征兆和预兆未能迅速显现，凡有违背雅曼达嘎（藏文）之心意之处，祈请具大悲心的天尊宽恕。我等由于不具自明智慧之心，征兆和预兆未能迅速显现，凡有违背独母埃嘎扎智（藏文）之心意之处，祈请具界乐之母宽恕。我等由于不具自明智慧之心，征兆和预兆未能迅速显现，凡有违背大母罗浪那摩（藏文）之心意之处，祈请乐于贪欲之身宽恕。我等由于不具自明智慧之心，征兆和预兆未能迅速显现，凡有违背圣子雅玛拉匝（藏文）之心意之处，祈请身躯高大肢体粗壮者宽恕。我等由于不具自明智慧之心，征兆和预兆未能迅速显现，凡有违背黑天女之心意之处，祈请忿怒度母救度三有者宽恕。受用后祈请赐予梵天之成就。现在是第六个意义，宣说供养修法和奉献念诵，
English
Offer. This great offering of red flesh and blood, offer to the mouth of Yamantaka, kharam khahi (Tibetan, Devanagari, kharam khahi, eat and drink)! Entrust the expulsion of enemies and obstacles, and accomplish the work for a moment. This great offering of red flesh and blood, offer to the mouth of the Great Mother Ekajati, kharam khahi (Tibetan, Devanagari, kharam khahi, eat and drink)! Entrust the expulsion of enemies and obstacles, and accomplish the work for a moment. This great offering of red flesh and blood, offer to the mouth of Yama Raja, kharam khahi (Tibetan, Devanagari, kharam khahi, eat and drink)! Entrust the expulsion of enemies and obstacles, and accomplish the work for a moment. This great offering of red flesh and blood, offer to the mouths of the retinue of great Ging, kharam khahi (Tibetan, Devanagari, kharam khahi, eat and drink)! Entrust the expulsion of enemies and obstacles, and accomplish the work for a moment. Now is the fifth meaning, showing the offering of medicine and the offering of the offering. This excellent joyful offering mixed with eight thousand roots, offer to the mouth of the terrifying Yamantaka, kharam khahi (Tibetan, Devanagari, kharam khahi, eat and drink)! This excellent joyful offering mixed with eight thousand roots, offer to the mouth of the Great Mother Ekajati, kharam khahi (Tibetan, Devanagari, kharam khahi, eat and drink)! This excellent joyful offering mixed with eight thousand roots, offer to the mouth of Yama Raja, kharam khahi (Tibetan, Devanagari, kharam khahi, eat and drink)! This excellent joyful offering mixed with eight thousand roots, offer to the mouths of the retinue of great Ging Dakinis, kharam khahi (Tibetan, Devanagari, kharam khahi, eat and drink)! Please grant the accomplishment of power and skill. This explains it. Sarva Pancha Amrita kharam khahi (Tibetan, Devanagari, sarva pañca amrita kharam khahi, all five ambrosia eat and drink)! Now we confess: Because we lack the wisdom of self-awareness, signs and omens have not appeared quickly, whatever is contrary to the mind of Yamantaka, we ask the compassionate deity to forgive us. Because we lack the wisdom of self-awareness, signs and omens have not appeared quickly, whatever is contrary to the mind of the One Mother Ekajati, we ask the Mother with the realm of desire to forgive us. Because we lack the wisdom of self-awareness, signs and omens have not appeared quickly, whatever is contrary to the mind of the Great Mother Ro Lang Nagmo, we ask the body that delights in desire to forgive us. Because we lack the wisdom of self-awareness, signs and omens have not appeared quickly, whatever is contrary to the mind of the Supreme Son Yama Raja, we ask the large body with coarse limbs to forgive us. Because we lack the wisdom of self-awareness, signs and omens have not appeared quickly, whatever is contrary to the mind of the Black Goddess, we ask the Wrathful Mother who liberates the three worlds to forgive us. Having received it, please grant the accomplishment of Brahma. Now is the sixth meaning, showing the offering of approach and the offering of recitation,
Chinese
每位念诵十万遍咒语。第一天，念诵：亚玛茹阿匝萨多美亚，切莫阿木康布让玛亚吽帕。这样念诵。第二天，亚美多茹纳哟达亚，切莫希阿木康ra嘎达匝ra亚吽帕。第三天，亚达哟尼，ra亚谢亚，切莫希阿木康木ra匝亚吽帕。第四天，亚谢亚匝尼ra玛亚，切莫希阿木康玛ra亚吽帕。这样念诵。第一个使头晕，第二个使心烦，第三个使吐血，第四个玛ra亚鬼吃掉。然后用烟熏敌人的形象，用橛钉住。第四天的第一个影子出现时，用石头压在坛城上。自己进入阎曼德迦的禅定，观想压制死神阎罗王。然后观想压制诅咒者，像牦牛被人用狗追赶一样发出凄惨的叫声，像用针刺破装满血的皮囊一样，从九个孔中吐血并被压制。此外，还要长时间地观想死神阎罗王被交付给无数魔鬼的禅定。然后再次从敌人的心要处开始念诵，在芥子和狼毒草上念诵咒语，倒入土制的容器中。咒语是：玛茹度，玛玛血，擦擦棒日，顿布顿布吽帕。这样念诵。念诵亚玛茹阿匝的心咒和卡吞的咒语，加持芥子并击打。嗡亚玛茹阿匝萨多美亚，布哟茹鲁茹鲁切莫吽帕，棒日里热那。这样第一天念诵。嗡度努尔度努尔切莫擦擦那。这是第二天。嗡心翼卡拉木洛匝吞那。这是第三天。嗡斯瓦斯德，扎德扬囊，茹茹刚扎ra匝那那切莫玛ra亚夏巴，这样第四天念诵。嗡阿卓德嘎曼珠师利嘎拉茹巴夏亚那那，棒热茹鲁吽吽匝匝茹鲁擦擦亚尼多夏茹尼那那，切莫玛ra亚那那。这样直到第五天都这样念诵，加持芥子和狼毒草，倒入土制的容器中，击打形象。也在食子上击打切莫。也用紫色的箭击打。现在是意义